Jonah 2:1
Verse
Context
Sermons
Charles E. Fuller
Shane Idleman
K.P. Yohannan
Thomas Brooks
Walter BeuttlerSummary
Commentary
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Then Jonah prayed - out of the fish's belly - This verse makes the first of the second chapter in the Hebrew text. It may be asked, "How could Jonah either pray or breathe in the stomach of the fish?" Very easily, if God so willed it. And let the reader keep this constantly in view; the whole is a miracle, from Jonah's being swallowed by the fish till he was cast ashore by the same animal. It was God that had prepared the great fish. It was the Lord that spake to the fish, and caused it to vomit Jonah upon the dry land. All is miracle.
John Gill Bible Commentary
Then Jonah prayed unto the Lord his God out of the fish's belly. Though Jonah had been a praying man, being a good man, and a prophet of the Lord, yet it seems he had not prayed for some time; being disobedient to the will of God, he restrained prayer before him; all the while he was going to Joppa he prayed not; and how indeed could he have the face to pray to him, from whose face he was fleeing? and as soon as he was in the ship he fell asleep, and there lay till he was waked by the shipmaster, who called upon him to arise, and pray to his God; but whether he did or no is not said; and though it is very probable he might, when convicted of his sin, and before he was cast into the sea, and as he was casting into it; his not recorded; but when he was in the fish's belly, "then he prayed"; where it is marvellous he should, or could; it was strange he should be able to breathe, and more strange to breathe spiritually; it was very wonderful he should have the exercise of his reason, and more that he should have the exercise of grace, as faith and hope, as it appears by the following prayer he had. Prayer may be performed any where, on a mountain, in a desert, in the caves and dens of the earth, and in a prison, as it has been; but this is the only time it ever was performed in such a place. Jonah is the only man that ever prayed in a fish's belly: and he prayed unto the Lord as "his God", not merely by creation, and as the God of nature and providence, the God of his life, and of his mercies; but as his covenant God and Father; for though he had sinned against the Lord, and had been sorely chastised by him, yet he did not take his lovingkindness from him, nor suffer his faithfulness to fail, or break his covenant with him; covenant interest and relation still continued; and Jonah had knowledge of it, and faith in it; and as this is an argument the Lord makes use of to engage backsliders to return unto him, it is a great encouragement to them so to do, Jer 3:14. In this Jonah was a type of Christ, who, amidst his agonies, sorrows, and sufferings, prayed to his Father, and claimed his interest in him as his God, Heb 5:7. What follows contains the sam and substance of the prophet's thoughts, and the ejaculations of his mind, when in the fish's belly; but were not put up in this form, but were reduced by him into it after he was delivered; as many of David's psalms were put into the form and order they are after his deliverance from troubles, suitable to his thoughts of things when he was in them; and indeed the following account is an historical narration of facts, which were before and after his prayer, as well as of that itself. . What follows contains the sam and substance of the prophet's thoughts, and the ejaculations of his mind, when in the fish's belly; but were not put up in this form, but were reduced by him into it after he was delivered; as many of David's psalms were put into the form and order they are after his deliverance from troubles, suitable to his thoughts of things when he was in them; and indeed the following account is an historical narration of facts, which were before and after his prayer, as well as of that itself. Jonah 2:2 jon 2:2 jon 2:2 jon 2:2And said,.... Not unto the Lord in prayer, but to others, to whom he communicated what passed between God and him in this time of distress; how he prayed to him, and was heard by him; what a condition he had been in, and how he was delivered out of it; what was his frame of mind while in it, sometimes despairing, and sometimes hoping; and how thankful he was for this salvation, and was determined to praise the Lord for it: I cried by reason of mine affliction unto the Lord, and he heard me; or, "out of my strait" (a); being straitened in his body, and as it were in a prison in the fish's belly; and straitened in his soul, being between hope and despair, and under the apprehensions of the divine displeasure. A time of affliction is a time for prayer; it brings those to it that have disused it; it made Jonah cry to his God, if not with a loud voice, yet inwardly; and his cry was powerful and piercing, it reached the heavens, and entered into the ears of the Lord of hosts, though out of the depths, and out of the belly of a fish, in the midst of the sea: out of the belly of hell cried I, and thou heardest my voice; or, "out of the belly of the grave" (b); out of the midst of it; that is, out of the belly of the fish, which was as a grave to him, as Jarchi observes; where he lay as out of the land of the living, as one dead, and being given up for dead: and it may also respect the frame of his mind, the horror and terror lie was in, arising from a sense of his sins, and the apprehensions he had of the wrath of God, which were as a hell in his conscience; and amidst all this he cried to God, and he heard him; and not only delivered him from he fish's belly, but from those dreadful apprehensions he had of his state and condition; and spoke peace and pardon to him. This is a proof that this prayer or thanksgiving be it called which it will, was composed, as to the form and order of it, after his deliverance; and these words are an appeal to God for the truth of what he had said in the preceding clause, and not a repetition of it in prayer; or expressing the same thing in different words. (a) "ex angustia mea", Junius & Tremellius, Piscator; "ex arcto mihi", Cocceius. (b) "e ventre sepulchri", Calvin, Piscator, Liveleus; "e ventre sepulchrali", Junius & Tremellius.
Tyndale Open Study Notes
2:1-9 Realizing that the Lord had graciously delivered him by sending the fish, Jonah composed this psalm-like prayer. Its careful structure, conforming to the pattern of an individual song of thanksgiving, suggests that it may have been composed after the event, as Jonah recalled his emotions and concerns.
Jonah 2:1
Jonah’s Prayer
1From inside the fish, Jonah prayed to the LORD his God, 2saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice.
- Scripture
- Sermons
- Commentary
Jehovah's Disobedient Servant
By Charles E. Fuller1.5K51:11DisobediencePSA 61:2PSA 100:2PRO 13:15JON 2:1MAT 5:16In this sermon, the preacher emphasizes the importance of holding forth the Word of God in these critical days. He acknowledges that the world cannot offer lasting peace and security, and that true peace and security can only be found in the Lord Jesus. The preacher leads the congregation in prayer, asking for forgiveness of sins and strength for those facing persecution. He encourages believers to be patient in difficult circumstances, assuring them that God's foreknowledge extends to every incident in the lives of his children. The sermon concludes with a hymn about the hope of a heavenly home.
(A Living Challenge) Encouraging Your Brother
By Dale Gish6521:21:16JON 2:1In this sermon, the preacher shares a heartwarming story about a little boy with Down syndrome who falls while racing with other children. The other children immediately come to his aid, helping him up and making sure he is okay before continuing the race. The preacher uses this story to illustrate the importance of unity and caring for one another in the church. He encourages the congregation to share their testimonies and experiences of how God has been speaking to them during the sermon.
4 Prayers God Answers
By Shane Idleman2345:16The Power of PrayerHumility in PrayerJON 2:1Shane Idleman emphasizes the significance of prayer in a believer's life, describing it as a means for heaven to intervene on earth. He outlines four types of prayers that God answers, drawing lessons from Jonah's experience in the belly of the fish. The sermon highlights the importance of humility, initiation, targeting prayers correctly, and the power of desperation in prayer. Idleman encourages believers to align their will with God's and to approach Him with a heart of thankfulness, even in challenging circumstances. Ultimately, he reminds the congregation that God is sovereign and always present, even in our darkest moments.
The Prayer of Faith
By K.P. Yohannan0PrayerFaith in GodDAN 9:1JON 2:1MAT 7:7JHN 15:7ACT 10:1HEB 11:6JAS 5:17K.P. Yohannan emphasizes the power and importance of the prayer of faith, illustrating that God delights in answering those who diligently seek Him. He references Hebrews 11:6 and Matthew 7:7 to affirm that God is eager to respond to our prayers, as demonstrated through biblical figures like Cornelius, Elijah, Daniel, and Jonah. Yohannan shares a personal story of a believer in his village who, despite a failing rice crop, trusted God and experienced a miraculous provision. This sermon encourages believers to have faith in God's promises and to persist in prayer, knowing that God hears and answers.
They Poured Out a Prayer
By Thomas Brooks0Fervent PrayerAffliction and GrowthISA 26:16JON 2:1Thomas Brooks emphasizes that fervent prayer is the greatest remedy for life's troubles, particularly when faced with God's chastening. He illustrates that true prayer emerges from deep distress, highlighting biblical figures like Jonah, Daniel, and David, who prayed earnestly in their times of trouble. Brooks encourages Christians to seek the sanctification of their afflictions rather than merely wishing for their removal, aiming for spiritual growth and readiness for eternal glory. He asserts that the most sincere prayers often arise under the weight of God's rod, leading to a deeper relationship with Him.
Commentary Notes - Jonah
By Walter Beuttler02KI 14:25JON 1:1JON 2:1JON 3:1JON 4:1MAT 12:38Walter Beuttler preaches on the book of Jonah, emphasizing its prophetic story nature and historical authenticity validated by Christ. He delves into the life of the prophet Jonah, highlighting his obedience, disobedience, and the lessons in service he provides. The message of the book reveals God's struggle with man's will, the universality of redemption, and the power of divine providence. Jonah's first and second commissions showcase his perversity, chastisement, obedience, displeasure, and prayer, illustrating God's ability to deliver from the most hopeless circumstances.
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Then Jonah prayed - out of the fish's belly - This verse makes the first of the second chapter in the Hebrew text. It may be asked, "How could Jonah either pray or breathe in the stomach of the fish?" Very easily, if God so willed it. And let the reader keep this constantly in view; the whole is a miracle, from Jonah's being swallowed by the fish till he was cast ashore by the same animal. It was God that had prepared the great fish. It was the Lord that spake to the fish, and caused it to vomit Jonah upon the dry land. All is miracle.
John Gill Bible Commentary
Then Jonah prayed unto the Lord his God out of the fish's belly. Though Jonah had been a praying man, being a good man, and a prophet of the Lord, yet it seems he had not prayed for some time; being disobedient to the will of God, he restrained prayer before him; all the while he was going to Joppa he prayed not; and how indeed could he have the face to pray to him, from whose face he was fleeing? and as soon as he was in the ship he fell asleep, and there lay till he was waked by the shipmaster, who called upon him to arise, and pray to his God; but whether he did or no is not said; and though it is very probable he might, when convicted of his sin, and before he was cast into the sea, and as he was casting into it; his not recorded; but when he was in the fish's belly, "then he prayed"; where it is marvellous he should, or could; it was strange he should be able to breathe, and more strange to breathe spiritually; it was very wonderful he should have the exercise of his reason, and more that he should have the exercise of grace, as faith and hope, as it appears by the following prayer he had. Prayer may be performed any where, on a mountain, in a desert, in the caves and dens of the earth, and in a prison, as it has been; but this is the only time it ever was performed in such a place. Jonah is the only man that ever prayed in a fish's belly: and he prayed unto the Lord as "his God", not merely by creation, and as the God of nature and providence, the God of his life, and of his mercies; but as his covenant God and Father; for though he had sinned against the Lord, and had been sorely chastised by him, yet he did not take his lovingkindness from him, nor suffer his faithfulness to fail, or break his covenant with him; covenant interest and relation still continued; and Jonah had knowledge of it, and faith in it; and as this is an argument the Lord makes use of to engage backsliders to return unto him, it is a great encouragement to them so to do, Jer 3:14. In this Jonah was a type of Christ, who, amidst his agonies, sorrows, and sufferings, prayed to his Father, and claimed his interest in him as his God, Heb 5:7. What follows contains the sam and substance of the prophet's thoughts, and the ejaculations of his mind, when in the fish's belly; but were not put up in this form, but were reduced by him into it after he was delivered; as many of David's psalms were put into the form and order they are after his deliverance from troubles, suitable to his thoughts of things when he was in them; and indeed the following account is an historical narration of facts, which were before and after his prayer, as well as of that itself. . What follows contains the sam and substance of the prophet's thoughts, and the ejaculations of his mind, when in the fish's belly; but were not put up in this form, but were reduced by him into it after he was delivered; as many of David's psalms were put into the form and order they are after his deliverance from troubles, suitable to his thoughts of things when he was in them; and indeed the following account is an historical narration of facts, which were before and after his prayer, as well as of that itself. Jonah 2:2 jon 2:2 jon 2:2 jon 2:2And said,.... Not unto the Lord in prayer, but to others, to whom he communicated what passed between God and him in this time of distress; how he prayed to him, and was heard by him; what a condition he had been in, and how he was delivered out of it; what was his frame of mind while in it, sometimes despairing, and sometimes hoping; and how thankful he was for this salvation, and was determined to praise the Lord for it: I cried by reason of mine affliction unto the Lord, and he heard me; or, "out of my strait" (a); being straitened in his body, and as it were in a prison in the fish's belly; and straitened in his soul, being between hope and despair, and under the apprehensions of the divine displeasure. A time of affliction is a time for prayer; it brings those to it that have disused it; it made Jonah cry to his God, if not with a loud voice, yet inwardly; and his cry was powerful and piercing, it reached the heavens, and entered into the ears of the Lord of hosts, though out of the depths, and out of the belly of a fish, in the midst of the sea: out of the belly of hell cried I, and thou heardest my voice; or, "out of the belly of the grave" (b); out of the midst of it; that is, out of the belly of the fish, which was as a grave to him, as Jarchi observes; where he lay as out of the land of the living, as one dead, and being given up for dead: and it may also respect the frame of his mind, the horror and terror lie was in, arising from a sense of his sins, and the apprehensions he had of the wrath of God, which were as a hell in his conscience; and amidst all this he cried to God, and he heard him; and not only delivered him from he fish's belly, but from those dreadful apprehensions he had of his state and condition; and spoke peace and pardon to him. This is a proof that this prayer or thanksgiving be it called which it will, was composed, as to the form and order of it, after his deliverance; and these words are an appeal to God for the truth of what he had said in the preceding clause, and not a repetition of it in prayer; or expressing the same thing in different words. (a) "ex angustia mea", Junius & Tremellius, Piscator; "ex arcto mihi", Cocceius. (b) "e ventre sepulchri", Calvin, Piscator, Liveleus; "e ventre sepulchrali", Junius & Tremellius.
Tyndale Open Study Notes
2:1-9 Realizing that the Lord had graciously delivered him by sending the fish, Jonah composed this psalm-like prayer. Its careful structure, conforming to the pattern of an individual song of thanksgiving, suggests that it may have been composed after the event, as Jonah recalled his emotions and concerns.