Menu

Job 28:11

Job 28:11 in Multiple Translations

He stops up the sources of the streams to bring what is hidden to light.

He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.

He bindeth the streams that they trickle not; And the thing that is hid bringeth he forth to light.

He keeps back the streams from flowing, and makes the secret things come out into the light.

They dam the sources of the rivers, and bring to light what is hidden.

He bindeth the floods, that they doe not ouerflowe, and the thing that is hid, bringeth he to light.

From overflowing floods he hath bound, And the hidden thing bringeth out [to] light.

He binds the streams that they don’t trickle. The thing that is hidden he brings out to light.

He bindeth the floods from overflowing; and the thing that is hid he bringeth forth to light.

The depths also of rivers he hath searched, and hidden things he hath brought forth to light.

They dam up small streams in order that water does not flow, and they bring up into the light valuable things that are hidden in the ground and in the streams.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Job 28:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 28:11 Interlinear (Deep Study)

BIB
HEB מִ֭/בְּכִי נְהָר֣וֹת חִבֵּ֑שׁ וְ֝/תַעֲלֻמָ֗הּ יֹ֣צִא אֽוֹר
מִ֭/בְּכִי Bᵉkîy H1065 weeping Prep | N-ms
נְהָר֣וֹת nâhâr H5104 river N-mp
חִבֵּ֑שׁ châbash H2280 to saddle/tie V-Piel-Perf-3ms
וְ֝/תַעֲלֻמָ֗הּ taʻălummâh H8587 secret Conj | N-fs
יֹ֣צִא yâtsâʼ H3318 to come out V-Hiphil-Imperf-3ms
אֽוֹר ʼôwr H216 light N-cs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Job 28:11

מִ֭/בְּכִי Bᵉkîy H1065 "weeping" Prep | N-ms
This Hebrew word means weeping or crying, and is used to describe a strong emotional response, such as overflowing tears or continual sorrow. It is often used in the Bible to describe a time of mourning.
Definition: a weeping, weeping
Usage: Occurs in 27 OT verses. KJV: overflowing, [idiom] sore, (continual) weeping, wept. See also: Genesis 45:2; Isaiah 15:5; Psalms 6:9.
נְהָר֣וֹת nâhâr H5104 "river" N-mp
In the Bible, a river symbolizes prosperity, like the Nile or Euphrates, and is often used figuratively. It appears in Genesis and Exodus, describing the life-giving waters of the Promised Land. This word is also used to describe underground streams.
Definition: 1) stream, river 1a) stream, river 1b) (underground) streams Aramaic equivalent: ne.har (נְהַר "river" H5103H)
Usage: Occurs in 108 OT verses. KJV: flood, river. See also: Genesis 2:10; Psalms 93:3; Psalms 24:2.
חִבֵּ֑שׁ châbash H2280 "to saddle/tie" V-Piel-Perf-3ms
This verb means to tie or bind something firmly, like a turban or a saddle. It is also used figuratively to mean stopping or ruling something. In 1 Kings 20:12, it describes the binding of a wound.
Definition: 1) to tie, bind, bind on, bind up, saddle, restrain, bandage, govern 1a) (Qal) 1a1) to bind, bind on 1a2) to bind up 1b) (Piel) to bind, restrain 1c) (Pual) to be bound up
Usage: Occurs in 30 OT verses. KJV: bind (up), gird about, govern, healer, put, saddle, wrap about. See also: Genesis 22:3; Job 34:17; Psalms 147:3.
וְ֝/תַעֲלֻמָ֗הּ taʻălummâh H8587 "secret" Conj | N-fs
In the Bible, this word means a secret or hidden thing, something that is not immediately apparent. It is used in books like Deuteronomy and the Psalms, where it describes things that are unknown or mysterious. The idea of secrets is important in many biblical stories.
Definition: hidden thing, secret, that which is hidden
Usage: Occurs in 3 OT verses. KJV: thing that is hid, secret. See also: Job 11:6; Job 28:11; Psalms 44:22.
יֹ֣צִא yâtsâʼ H3318 "to come out" V-Hiphil-Imperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אֽוֹר ʼôwr H216 "light" N-cs
Light, including natural light from the sun or stars, and also spiritual light from God. It can refer to happiness, prosperity, or understanding. In the Bible, God is often described as the source of light and life.
Definition: 1) light 1a) light of day 1b) light of heavenly luminaries (moon, sun, stars) 1c) day-break, dawn, morning light 1d) daylight 1e) lightning 1f) light of lamp 1g) light of life 1h) light of prosperity 1i) light of instruction 1j) light of face (fig.) 1k) Jehovah as Israel's light
Usage: Occurs in 110 OT verses. KJV: bright, clear, [phrase] day, light (-ning), morning, sun. See also: Genesis 1:3; Psalms 78:14; Psalms 4:7.

Study Notes — Job 28:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Corinthians 4:5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
2 Isaiah 45:2–3 “I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron. I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name.
3 Isaiah 44:27 who says to the depths of the sea, ‘Be dry, and I will dry up your currents,’
4 Job 26:8 He wraps up the waters in His clouds, yet the clouds do not burst under their own weight.
5 Isaiah 37:25 I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.”

Job 28:11 Summary

[This verse, Job 28:11, is saying that just like a miner uncovers hidden treasures, God can reveal hidden truths to us. He can bring to light the things we need to know, just like how He promises to give us wisdom and understanding if we seek Him, as seen in James 1:5. By seeking God and trusting in His goodness, we can have confidence that He will reveal to us the things we need to know, and guide us on our journey, just as Psalm 119:105 says, 'Your word is a lamp for my feet, a light on my path']

Frequently Asked Questions

What does it mean to 'stop up the sources of the streams' in Job 28:11?

This phrase means to divert or block the flow of water, illustrating the idea of uncovering hidden things, much like how God reveals hidden truths to us, as seen in Psalm 119:18, where it says 'Open my eyes that I may see wonderful things in your law'

How does this verse relate to the search for wisdom?

This verse is part of a larger passage in Job 28 that describes the search for wisdom, suggesting that just as a miner must dig deep to uncover hidden treasures, we must seek God to uncover the wisdom and understanding that comes from Him, as stated in Proverbs 2:6, 'For the Lord gives wisdom; from his mouth come knowledge and understanding'

What is the significance of bringing 'what is hidden to light'?

Bringing what is hidden to light means revealing truths that were previously unknown or unclear, much like how Jesus Christ is the light that shines in the darkness, as described in John 1:4-5, and how He reveals the heart of God to us

How can I apply this verse to my own life?

You can apply this verse by seeking God's wisdom and revelation in your life, just as a miner seeks hidden treasure, and trusting that He will bring to light the things you need to know, as promised in Jeremiah 29:13, 'You will seek me and find me when you seek me with all your heart'

Reflection Questions

  1. What are some areas in my life where I need God to 'bring what is hidden to light' and reveal His truth to me?
  2. How can I, like the miner in this verse, diligently seek out the wisdom and understanding that comes from God?
  3. What are some ways I can 'stop up the sources of the streams' in my own life, or divert my attention away from worldly distractions and towards seeking God's truth?
  4. How does this verse encourage me to trust in God's sovereignty and provision in my life, even when things are unclear or uncertain?

Gill's Exposition on Job 28:11

He bindeth the floods from overflowing,.... As the miner finds ways and means of cutting through rocks, and draining and carrying off the waters in his mine; so he makes use of other methods of

Jamieson-Fausset-Brown on Job 28:11

He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light. Floods.

Matthew Poole's Commentary on Job 28:11

He restraineth the floods, and as it were bindeth them to their good behaviour, that they may not overflow the mine; and those metals which did lie hid in the secret parts of the earth, he discovers to himself and others.

Trapp's Commentary on Job 28:11

Job 28:11 He bindeth the floods from overflowing; and [the thing that is] hid bringeth he forth to light.Ver. 11. He bindeth the floods from overflowing] Heb. From weeping; that is (by an elegant metaphor), from distilling and dropping, as those underground waters use to do; but the miner bindeth them; that is, he dammeth them up, and diverteth them, that they may not fall into his pit and mar his work. Thus he removes all blocks, and devours all difficulties, and all for a little pelf, which perisheth in the use, and will rather hinder from than help men to heaven. How much more should we labour for the true treasure, the pearl of price, the one thing necessary? &c. Si tanti vitreum, quanti veram margaritam? (Tertul.). All those outward things are nec vera, nee vestra, as Austin elegantly; they are neither true riches, nor ours, but another’ s, as our Saviour telleth us, Luke 16:12. Aristotle also teacheth us, That wise men may get riches, but not make it their business, Aλλ’ ουτουτεστιπεριουσπουδαζουσι (Polit. lib. 1). Brentius reads this text, Perplexa fluminum gyrat, He turneth about the crooked rivers, putting them into a new channel, that he may get the gold and precious stones that lie in the bottom; for there are some gold flowing rivers; such as are Ganges in India, Pactolus in Asia, Tagus in Spain, the Rhine in Germany, &c. And the thing that is hid he bringeth to light] Contrary to the design of nature, he revealeth her secrets, and discovereth all that she hideth by this raking out of her riches, and making those things that lie couchant in her bowels as common as if they grew above ground.

Adam Clarke's Commentary on Job 28:11

Verse 11. He bindeth the floods] Prevents the risings of springs from drowning the mines; and conducts rivers and streams from their wonted course, in order to bring forth to light what was hidden under their beds. The binding or restraining the water, which, at different depths, annoys the miner, is both difficult and expensive: in some cases it may be drawn off by pipes or canals into neighbouring water courses; in others, it is conducted to one receptacle or reservoir, and thence drawn off. In Europe it is generally done by means of steam-engines. What method the ancients had in mining countries, we cannot tell; but they dug deep in order to find out the riches of the earth. PLINY says, nervously, Imus in viscera terrae; et in sede manium opes quaerimus. "We descend into the bowels of the earth; and seek for wealth even in the abodes of departed spirits." The manes or ghosts of the dead, or spirits presiding over the dead, were supposed to have their habitation in the centre of the earth; or in the deepest pits and caves. OVID, speaking of the degeneracy of men in the iron age, Met. lib. i., ver. 137, says: - Nec tantum segetes alimentaque debita dives Poscebatur humus; sed itum est in viscera terrae: Quasque recondiderat, Stygiisque admoverat umbris, Effodiuntur opes, irritaenenta malorum. Jamque nocens ferrum, ferroque nocentius aurum Prodierat: prodit bellum, quod pugnat utroque; Sanguineaque manu crepitantia concutit arma. "Nor was the ground alone required to bear Her annual income to the crooked share: But greedy mortals, rummaging her store, Digg'd from her entrails first the precious ore; And that alluring ill to sight display'd, Which, next to hell, the prudent gods had laid. Thus cursed steel, and more accursed gold, Gave mischief birth, and made that mischief bold; And double death did wretched man invade, By steel assaulted, and by gold betray'd." DRYDEN. By binding the floods from overflowing, some have supposed that there is an allusion to the flux and reflux of the sea. In its flowing it is so bound, has its bounds assigned by the Most High, that it does not drown the adjacent country; and in its ebbing the parts which are ordinarily covered with the water are brought to view.

Cambridge Bible on Job 28:11

11. he bindeth the floods from overflowing] Rather, he bindeth up the streams that they drip not, lit. that they weep not. The reference is to the use of lime or clay to prevent water percolating into the mine. “The picturesque phrase (‘that they weep not’) may have been a technical term among miners in ancient times, just as our colliers name the action of the water that percolates through and into their workings weeping, and our navvies call the fine sand which percolates through the sides of a tunnel crying sand” (Cox, Comm. on Job, p. 360). These references to mining operations shew that the Writer was familiar with them. The frequent allusions to Egypt indicate that the Author of the Book was well acquainted with that country, and possibly the mines that were extensively worked in the peninsula of Sinai would be an object of interest to travellers from Palestine to Egypt. It appears, however, that mining was in ancient times carried on in the Hauran and even in the Lebanon; and in Deuteronomy 8:9 Palestine is described as “a land whose stones are iron, and out of whose hills thou mayest dig brass.”

Barnes' Notes on Job 28:11

He bindeth the floods from overflowing - Margin, Weeping The Hebrew also is “from weeping” מבכי mı̂bekı̂y; referring to the water which trickles down the shaft of the mine.

Whedon's Commentary on Job 28:11

11. From overflowing — From weeping, (margin.) A beautiful figure to represent the commonplace task of the miner, that of binding up the ever trickling subterranean rills.

Sermons on Job 28:11

SermonDescription
Leonard Ravenhill "a.w. Tozer on Judgment" by Leonard Ravenhill This sermon delves into the importance of examining our motives behind our actions, emphasizing that we will be judged not just for what we have done but for the reasons and motive
A.W. Tozer The Voice of Gods Judgement by A.W. Tozer In this sermon, the preacher discusses the parable of the talents from Matthew 25. He emphasizes that each person is given different abilities and resources according to their own
Compilations "Book of Remembrance" by Leonard Ravenhill by Compilations This sermon emphasizes the importance of living a life that is devoted to God, comparing our actions and words to materials like wood, hay, stubble, silver, gold, and precious ston
Leonard Ravenhill Judgement Seat 1-31-91 - Part 2 by Leonard Ravenhill In this sermon, the preacher emphasizes the importance of true worship and warns against engaging in empty rituals. He highlights the power of the Holy Spirit and recounts a person
Norman Grubb Cfo Life From Frustration to Adventure by Norman Grubb In this sermon, the speaker reflects on their mission and the challenges they face in their faith journey. They discuss the importance of having faith and trusting in God's provisi
Zac Poonen The Final Judgement by Zac Poonen In this sermon, the speaker emphasizes the importance of living a life that aligns with God's blueprint for us. He warns that on the day of judgment, all our actions, thoughts, and
Compilations Purified by Leonard Ravenhill by Compilations This sermon emphasizes the importance of living a life devoted to God, comparing the value of our actions and words to wood, hay, stubble, silver, gold, and precious stones. It cha

Everything we make is available for free because of a generous community of supporters.

Donate