Job 2:2
Job 2:2 in Multiple Translations
“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”
And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
And the Lord said to the Satan, Where do you come from? And the Satan said in answer, From wandering this way and that on the earth, and walking about on it.
The Lord asked Satan, “What have you been doing?” “Traveling around on earth, going here and there,” Satan replied.
Then the Lord sayde vnto Satan, Whence commest thou? And Satan answered the Lord, and sayd, From compassing the earth to and from, and from walking in it.
And Jehovah saith unto the Adversary, 'Whence camest thou?' And the Adversary answereth Jehovah and saith, 'From going to and fro in the land, and from walking up and down in it.'
The LORD said to Satan, “Where have you come from?” Satan answered the LORD, and said, “From going back and forth in the earth, and from walking up and down in it.”
And the LORD said to Satan, Whence comest thou? and Satan answered the LORD, and said, From going to and fro on the earth, and from walking up and down upon it.
That the Lord said to Satan: Whence comest thou? And he answered and said: I have gone round about the earth, and walked through it.
Yahweh asked Satan, “Where have you come from?” Satan replied, “I have come from the earth, where I have been traveling back and forth, seeing what is happening.”
Berean Amplified Bible — Job 2:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Job 2:2 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
יְהוָה֙
אֶל
הַ/שָּׂטָ֔ן
אֵ֥י
מִ/זֶּ֖ה
תָּבֹ֑א
וַ/יַּ֨עַן
הַ/שָּׂטָ֤ן
אֶת
יְהוָה֙
וַ/יֹּאמַ֔ר
מִ/שֻּׁ֣ט
בָּ/אָ֔רֶץ
וּ/מֵ/הִתְהַלֵּ֖ךְ
בָּֽ/הּ
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הַ/שָּׂטָ֔ן
sâṭân
H7854
Satan
Art | N-ms
אֵ֥י
ʼay
H335
where?
Part
מִ/זֶּ֖ה
zeh
H2088
this
Prep | Pron
תָּבֹ֑א
bôwʼ
H935
Lebo
V-Qal-Imperf-2ms
וַ/יַּ֨עַן
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms
הַ/שָּׂטָ֤ן
sâṭân
H7854
Satan
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֹּאמַ֔ר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מִ/שֻּׁ֣ט
shûwṭ
H7751
to rove
Prep | V-Qal-Inf-a
בָּ/אָ֔רֶץ
ʼerets
H776
land
Prep | N-cs
וּ/מֵ/הִתְהַלֵּ֖ךְ
hâlak
H1980
to go
Conj | Prep | V-Hithpael-Inf-a
בָּֽ/הּ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Job 2:2
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/שָּׂטָ֔ן
sâṭân
H7854
"Satan"
Art | N-ms
Satan is the arch-enemy of good, an opponent who withstands God and humanity. This name is used in the Bible to describe the devil or a personal adversary, often in books like Job and 1 Peter.
Definition: This name means adversary, one who withstands 1a) adversary (in general-personal or national) 2) superhuman adversary 2a) Satan (as noun pr)
Usage: Occurs in 23 OT verses. KJV: adversary, Satan, withstand. See also: Numbers 22:22; Job 1:8; Psalms 109:6.
אֵ֥י
ʼay
H335
"where?"
Part
The Hebrew word for where or how, used to ask questions about location or method, as seen in various Bible translations, including how, what, or which way.
Definition: 1) whereto ?, whence? 2) which?, how? (in prefix with other adverb)
Usage: Occurs in 36 OT verses. KJV: how, what, whence, where, whether, which (way). See also: Genesis 3:9; Job 2:2; Proverbs 31:4.
מִ/זֶּ֖ה
zeh
H2088
"this"
Prep | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
תָּבֹ֑א
bôwʼ
H935
"Lebo"
V-Qal-Imperf-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וַ/יַּ֨עַן
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
הַ/שָּׂטָ֤ן
sâṭân
H7854
"Satan"
Art | N-ms
Satan is the arch-enemy of good, an opponent who withstands God and humanity. This name is used in the Bible to describe the devil or a personal adversary, often in books like Job and 1 Peter.
Definition: This name means adversary, one who withstands 1a) adversary (in general-personal or national) 2) superhuman adversary 2a) Satan (as noun pr)
Usage: Occurs in 23 OT verses. KJV: adversary, Satan, withstand. See also: Numbers 22:22; Job 1:8; Psalms 109:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּאמַ֔ר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מִ/שֻּׁ֣ט
shûwṭ
H7751
"to rove"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to row a boat or travel by sea, like the mariners in Psalm 107:23. It involves pushing forth with oars. The KJV translates it as 'go' or 'row' in different contexts.
Definition: 1) to go, go or rove about, go to and fro 1a) (Qal) to go or rove about 1b) (Polel) to go to and fro, go eagerly or quickly to and fro 1c) (Hithpolel) to run to and fro
Usage: Occurs in 13 OT verses. KJV: go (about, through, to and fro), mariner, rower, run to and fro. See also: Numbers 11:8; Jeremiah 5:1; Jeremiah 49:3.
בָּ/אָ֔רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וּ/מֵ/הִתְהַלֵּ֖ךְ
hâlak
H1980
"to go"
Conj | Prep | V-Hithpael-Inf-a
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
בָּֽ/הּ
""
Prep | Suff
Study Notes — Job 2:2
Show Verse Quote Highlights
Context — Job Loses His Health
1On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him.
2“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”
3Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil. He still retains his integrity, even though you incited Me against him to ruin him without cause.” 4“Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Peter 5:8 | Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. |
| 2 | Job 1:7 | “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.” |
| 3 | Genesis 16:8 | “Hagar, servant of Sarai,” he said, “where have you come from, and where are you going?” “I am running away from my mistress Sarai,” she replied. |
| 4 | 2 Corinthians 4:4 | The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. |
| 5 | John 14:30 | I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me. |
Job 2:2 Summary
In Job 2:2, God asks Satan where he has come from, and Satan responds that he has been roaming the earth. This shows that Satan is always looking for ways to cause trouble and harm people, similar to what is described in 1 Peter 5:8. God is aware of Satan's activities and is in control, as seen in Psalm 103:19. This verse reminds us that we need to be aware of Satan's schemes and trust in God's sovereignty and protection, as mentioned in Ephesians 6:10-18.
Frequently Asked Questions
Why does God ask Satan where he has come from in Job 2:2?
God asks Satan this question to initiate a conversation and to understand Satan's activities, as seen in Job 2:2, similar to how God questioned Adam in Genesis 3:9 after he sinned.
What does Satan's response reveal about his character?
Satan's response in Job 2:2 indicates that he is actively roaming the earth, seeking to cause harm and chaos, as also mentioned in 1 Peter 5:8 where he is described as a roaring lion looking for someone to devour.
Is Satan's ability to roam the earth a sign of his power or God's permission?
Satan's ability to roam the earth is more a sign of God's permission, as seen in Job 2:2, and is limited by God's sovereignty, as stated in Psalm 103:19, which says God's sovereignty is over all.
How does this verse relate to the overall story of Job?
This verse sets the stage for Satan's second test of Job, as God brings up Job's faithfulness in Job 2:3, and Satan responds with a new challenge in Job 2:4-5, demonstrating the ongoing spiritual battle between God and Satan, as also seen in Ephesians 6:12.
Reflection Questions
- What does Satan's roaming of the earth reveal about his intentions towards humanity?
- How does God's question to Satan reflect His awareness of Satan's activities, and what does this say about God's omniscience?
- In what ways can we see Satan's influence in the world today, and how can we stand against his schemes as mentioned in Ephesians 6:10-18?
- What does this verse teach us about the nature of spiritual warfare, and how can we apply this to our own lives as seen in 2 Corinthians 10:3-5?
Gill's Exposition on Job 2:2
And the Lord said unto Satan, whence camest thou?.... The same question is put to him, and the same answer is returned by him; [See comments on Job 1:7].
Jamieson-Fausset-Brown on Job 2:2
And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. No JFB commentary on this verse.
Trapp's Commentary on Job 2:2
Job 2:2 And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.Ver. 2. And the Lord said unto Satan, &c.] See Job 1:7. From going to and fro in the earth] In heaven he comes not; into that earthly paradise he could screw himself, not so into the heavenly. No dirty dog ever trampled on that golden pavement; those that are there are extra iactum outside have been thrown out of Satan’ s gun shot; but while here he will ever and anon have a bout with the best; he walks about for the nonce, spying advantages. And from walking up and down in it] Doing his feats, and carrying news. It might very well be be who, when Domitian the emperor was slain by his own servants at Rome, informed Apollonius Tyaneus thereof at Ephesus, where he is said to have cried out the same time, To him, Stephen; strike him, kill him. But what a vain glorious vaunt of an impudent wretch was this, that though vanquished, as he had been by Job, and beaten on his own dunghill, he should take upon him still in this sort, that he had been walking up and down as a conqueror or emperor of this present world! Surely as Job still retained his integrity, so did Satan his vanity: boasting that he came now from visiting his estate; and that nothing rendered him more glorious than the great number of his subjects which depended upon his will (Senault).
Cambridge Bible on Job 2:2
Ch. Job 2:1-10. Job’s second trial and its issue: he sinned not with his lips How long time intervened between Job’s first trial and the second is not stated. The Targum seems to conjecture a year. The new trial is introduced like the first by a scene in heaven. The Council of God convenes. His ministers stand before Him, and among them the one whose office is, as the Targum says, to scrutinize the deeds of men. The Lord speaks of His servant Job with approval and with compassion, reproaching the Satan with instigating Him to bring undeserved affliction upon him. Satan’s answer is ready: the trial did not touch Job near enough; safe himself, his children may perish; if the hand of God would touch him in his own bone and flesh, he would renounce Him to his face. Satan receives permission to afflict Job himself, with the reservation that he shall spare his life.
Straightway Satan goes forth and smites Job with sore boils, the leprosy called Elephantiasis or botch of Egypt, Deuteronomy 28:27; Deuteronomy 28:35. The deeper affliction only opens or reveals greater deeps in Job’s reverent piety. In his former trial he blessed God who took away the good He had added to naked man; this was strictly no evil: now he bows beneath His hand when He inflicts positive evil, “We receive good at the hand of God and shall we not also receive evil?” And again the Writer sums up the issue of the trial with the words, “In all this Job sinned not.”
Barnes' Notes on Job 2:2
And the Lord said unto Satan ... - See the notes at Job 1:7.
Whedon's Commentary on Job 2:2
THE FIFTH AND SIXTH , Job 2:1-10. Job 2:1-2. See note on Job 1:6-7.
Sermons on Job 2:2
| Sermon | Description | |
|---|---|---|
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"Where Are the Praying People?" by David Wilkerson | This sermon emphasizes the speaker's strong desire to remain separate from the sinful influences of the world, committing to prayer, Bible reading, and standing against immorality. |
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A Powerful Warning - Lest We Forget the Message by David Wilkerson | This sermon emphasizes the urgency of taking the Word of God seriously and being prepared for His soon coming. It calls for a return to intimacy with Christ, dependence on God, and |
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A Warning to American Christianity by Keith Daniel | In this sermon, the preacher passionately emphasizes the importance of preaching the truth of God's word. He condemns liberal theologians who shy away from preaching about hell and |
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A Target of Satan's Envy by David Wilkerson | In this sermon, the preacher begins by encouraging the congregation to seek strength and guidance from God in their spiritual battles. He acknowledges that despite hearing numerous |
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Heart to Heart Talk on Marriage by Jim Cymbala | In this sermon, the speaker starts by sharing a personal anecdote about watching a nature channel and being disturbed by the aggressive behavior of wild dogs in South Africa. He th |
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Anti-Booze Efforts by Billy Sunday | Billy Sunday passionately preaches against alcohol, expressing his determination to combat the saloon culture that he believes leads to the destruction of lives and families. He em |
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Fresh Faith Book Reading Clip by Jim Cymbala | In this sermon, the preacher emphasizes the diabolical work of Satan, who has no sympathy and seeks to rip people off every week. However, Jesus came to offer abundant life and can |