Job 18:5
Job 18:5 in Multiple Translations
Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Yea, the light of the wicked shall be put out, And the spark of his fire shall not shine.
For the light of the sinner is put out, and the flame of his fire is not shining.
It's certain that the life of the wicked will end like a lamp that is snuffed out—their flame will shine no more.
Yea, the light of the wicked shalbe quenched, and the sparke of his fire shall not shine.
Also, the light of the wicked is extinguished. And there doth not shine a spark of his fire.
“Yes, the light of the wicked will be put out. The spark of his fire won’t shine.
Yes, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Shall not the light of the wicked be extinguished, and the flame of his fire not shine?
“What will happen is that the lives of wicked people like you end as quickly as we can put out a light or extinguish the flame of a fire.
Berean Amplified Bible — Job 18:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Job 18:5 Interlinear (Deep Study)
BIB
HEB
גַּ֤ם
א֣וֹר
רְשָׁעִ֣ים
יִדְעָ֑ךְ
וְ/לֹֽא
יִ֝גַּ֗הּ
שְׁבִ֣יב
אִשּֽׁ/וֹ
גַּ֤ם
gam
H1571
also
DirObjM
א֣וֹר
ʼôwr
H216
light
N-cs
רְשָׁעִ֣ים
râshâʻ
H7563
wicked
Adj
יִדְעָ֑ךְ
dâʻak
H1846
to put out
V-Qal-Imperf-3ms
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יִ֝גַּ֗הּ
nâgahh
H5050
to shine
V-Qal-Imperf-3ms
שְׁבִ֣יב
shâbîyb
H7632
flame
N-ms
אִשּֽׁ/וֹ
ʼêsh
H784
fire
N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Job 18:5
גַּ֤ם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
א֣וֹר
ʼôwr
H216
"light"
N-cs
Light, including natural light from the sun or stars, and also spiritual light from God. It can refer to happiness, prosperity, or understanding. In the Bible, God is often described as the source of light and life.
Definition: 1) light 1a) light of day 1b) light of heavenly luminaries (moon, sun, stars) 1c) day-break, dawn, morning light 1d) daylight 1e) lightning 1f) light of lamp 1g) light of life 1h) light of prosperity 1i) light of instruction 1j) light of face (fig.) 1k) Jehovah as Israel's light
Usage: Occurs in 110 OT verses. KJV: bright, clear, [phrase] day, light (-ning), morning, sun. See also: Genesis 1:3; Psalms 78:14; Psalms 4:7.
רְשָׁעִ֣ים
râshâʻ
H7563
"wicked"
Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
יִדְעָ֑ךְ
dâʻak
H1846
"to put out"
V-Qal-Imperf-3ms
This verb means to put out or extinguish, like a flame or a life. It can also mean to dry up or be consumed, often used to describe the end of something.
Definition: 1) to go out, be extinguished, dry up 1a) (Qal) to go out, be extinguished 1b) (Niphal) to be made extinct, be dried up 1c) (Pual) to be extinguished, be quenched
Usage: Occurs in 9 OT verses. KJV: be extinct, consumed, put out, quenched. See also: Job 6:17; Psalms 118:12; Proverbs 13:9.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִ֝גַּ֗הּ
nâgahh
H5050
"to shine"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to shine or glitter, and is often used to describe God's light, as seen in Psalm 104:2 where God stretches out the heavens like a curtain, shining with his glory.
Definition: 1) to shine 1a) (Qal) to shine 1b) (Hiphil) 1b1) to enlighten 1b2) to cause to shine
Usage: Occurs in 6 OT verses. KJV: (en-) lighten, (cause to) shine. See also: 2 Samuel 22:29; Psalms 18:29; Isaiah 9:1.
שְׁבִ֣יב
shâbîyb
H7632
"flame"
N-ms
This word also means flame, similar to H7631, and is used to describe a spark or a flame that splits into tongues. It is used in the Bible to describe fire or flame.
Definition: 1) flame 1a) meaning uncertain Aramaic equivalent: se.viv (שְׂבִיב "flame" H7631)
Usage: Occurs in 1 OT verses. KJV: spark. See also: Job 18:5.
אִשּֽׁ/וֹ
ʼêsh
H784
"fire"
N-cs | Suff
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
Study Notes — Job 18:5
Show Verse Quote Highlights
- Context
- Cross References
- Job 18:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Job 18:5
- Jamieson-Fausset-Brown on Job 18:5
- Matthew Poole's Commentary on Job 18:5
- Trapp's Commentary on Job 18:5
- Adam Clarke's Commentary on Job 18:5
- Cambridge Bible on Job 18:5
- Barnes' Notes on Job 18:5
- Whedon's Commentary on Job 18:5
- Sermons on Job 18:5
Context — Bildad: God Punishes the Wicked
3Why are we regarded as cattle, as stupid in your sight?
4You who tear yourself in anger— should the earth be forsaken on your account, or the rocks be moved from their place?
5Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.
6The light in his tent grows dark, and the lamp beside him goes out. 7His vigorous stride is shortened, and his own schemes trip him up.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 13:9 | The light of the righteous shines brightly, but the lamp of the wicked is extinguished. |
| 2 | Proverbs 24:20 | For the evil man has no future; the lamp of the wicked will be extinguished. |
| 3 | Proverbs 20:20 | Whoever curses his father or mother, his lamp will be extinguished in deepest darkness. |
| 4 | Job 21:17 | How often is the lamp of the wicked put out? Does disaster come upon them? Does God, in His anger, apportion destruction? |
| 5 | Proverbs 4:19 | But the way of the wicked is like the darkest gloom; they do not know what makes them stumble. |
| 6 | Isaiah 50:11 | Behold, all you who kindle a fire, who array yourselves with firebrands, walk in the light of your fire and of the firebrands you have lit! This is what you will receive from My hand: You will lie down in a place of torment. |
| 7 | Job 20:5 | the triumph of the wicked has been brief and the joy of the godless momentary? |
Job 18:5 Summary
[This verse is saying that the life and plans of a wicked person will eventually come to an end, like a lamp that is extinguished. The wicked person's source of strength and guidance will be taken away, and their evil plans will not succeed, as seen in Proverbs 10:28. This is a reminder to us as believers to trust in God's goodness and justice, and to seek to live a life that is pleasing to Him, as stated in Psalm 37:3-4. By following God's ways and trusting in His love, we can have confidence that our 'lamp' will remain lit, guiding us on the path of righteousness.]
Frequently Asked Questions
What does the 'lamp' represent in Job 18:5?
The 'lamp' in this verse symbolizes the wicked person's life, guidance, or source of strength, which will ultimately be extinguished, as seen in other scriptures like Proverbs 24:20, where it says, 'For the wicked will perish:'
Is this verse saying that all wicked people will have their 'lamp' extinguished immediately?
No, the verse is not saying that the wicked will immediately face judgment, but rather that their lamp, or source of strength, will eventually be extinguished, as stated in Psalm 37:2, which says, 'For they will wither quickly like the grass and like the green herb they will wilt.'
How does this verse relate to the overall theme of the book of Job?
This verse fits into the book of Job's theme of the consequences of wickedness and the ultimate fate of those who reject God, as seen in Job 27:13, which describes the portion of the wicked.
What is the significance of the 'flame of his fire' not glowing?
The 'flame of his fire' represents the wicked person's passions, desires, or evil plans, which will not be fulfilled or will come to an end, as seen in Isaiah 1:31, where it says, 'The strong will be like tinder, and his work like a spark; both will burn together, and none will quench them.'
Reflection Questions
- What are some ways in which the 'lamp' of a wicked person can be extinguished in their life, and how can I apply this to my own life?
- How can I, as a follower of God, ensure that my own 'lamp' remains lit and guided by God's wisdom?
- What are some examples in my life where I have seen the 'lamp' of the wicked be extinguished, and how can I learn from those experiences?
- In what ways can I, as a believer, be a light in a dark world, shining the light of God's love and truth to those around me?
Gill's Exposition on Job 18:5
Yea, the light of the wicked shall be put out,.... Or "nevertheless" (m); notwithstanding all this disregard and inattention to us, and contempt of us, and all the rage, and wrath, and pride, and
Jamieson-Fausset-Brown on Job 18:5
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. That (Job 18:4) cannot be. Yea - however much the wicked kick against it.
Matthew Poole's Commentary on Job 18:5
Yea; the thing is true and certain, notwithstanding thy dissatisfaction and opposition against it. The light of the wicked shall be put out; all their glory and felicity shall perish. The spark of his fire, i.e. their highest and brightest glory, which he calleth the spark, &c., because, like a spark, it shines briskly for a moment, but is quickly extinct.
Trapp's Commentary on Job 18:5
Job 18:5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.Ver. 5. Yea, the light of the wicked shall be put out] The ensuing description of a wicked man’ s unhappiness in like, at death, and after death, is very true, and daintily set forth, but falsely and wrongfully wrested against Job. Yea, or of a surety, the light of the wicked shall be put out, though thou wilt not hear of it; but the truth shall be spoken, however it be taken, and thou shalt hereby see thyself to be a wicked man, because thy light is extinct, that is, thy outward prosperity, fitly compared to light, because, 1. It cheereth our minds; 2. Directeth our hands to every business; 3. Lesseneth our frights; 4. Rendereth us conspicuous. The light of the wicked shall put out itself (so some render it); he is commonly the cause of his own ruin (Merlin). And the spark of his fire shall not shine] He is quenched as the fire of the thorns, Psalms 118:12. Whereof, after a while, neither spark nor spunk remaineth.
Adam Clarke's Commentary on Job 18:5
Verse 5. The light of the wicked shall be put out] Some think it would be better to translate the original, "Let the light of the wicked be extinguished!" Thou art a bad man, and thou hast perverted the understanding which God hath given thee. Let that understanding, that abused gift, be taken away. From this verse to the end of the chapter is a continual invective against Job.
Cambridge Bible on Job 18:5
5–21. The disastrous end of the wicked, in the moral order of the world, is certain The last verse naturally led over to this idea, which is the theme of the speech. The idea is set out in a great variety of graphic figures, and the speech is studded with sententious and proverbial sayings in the manner of the speaker’s first discourse (ch. 8). The history of the wicked man’s downfall is followed through all its stages:— Job 18:5-7. The principle—the sinner’s light goes out. Job 18:8-11. The progress of his downfall. Job 18:12-14. The final scenes. Job 18:15-17.
The extinction of his race and name. Job 18:18-21. Men’s horror of his fate and memory. –7. The principle—the sinner’s light goes out. The word yea means “notwithstanding”—in spite of Job’s struggling against the law, the law remains and verifies itself universally. The bright beacon light on the sinner’s tent goes out, and the cheerful flame on his hearth shines no more. His home is desolate. The word “light” lends itself in all languages for such general use, as the Arab proverb says, Fate has put out my light—extinguished my prosperity. The picture here however is scarcely to be so generalized.
Barnes' Notes on Job 18:5
Yea - Truly; or, behold. Bildad here commences his remarks on the certain destiny of the wicked, and strings together a number of apparently proverbial sayings, showing that calamity in various forms
Whedon's Commentary on Job 18:5
THE DIVINE ORDER OF THE WORLD IS IN THE OF SINNERS. Job 18:5-21.Hengstenberg divides the section into a Heptade, Job 18:5-11; and a Decade, Job 18:12-21.All things — nets, pitfalls, gins, nooses,
Sermons on Job 18:5
| Sermon | Description | |
|---|---|---|
|
The Punishment of the Wicked Dreadful and Interminable. by Edward Payson | Edward Payson preaches a powerful sermon on the eternal punishment that awaits impenitent sinners in a future state, emphasizing the importance of preaching the whole truth of the |
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The Objects, Grounds, and Evidences of the Hope of the Righteous by Samuel Davies | Samuel Davies preaches about the objects, grounds, and evidences of the hope of the righteous in contrast to the despair of the wicked in death. He emphasizes the importance of hav |
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(Proverbs) ch.19:5 - 20:6 by Zac Poonen | In this sermon, the preacher focuses on the consequences of lying and the importance of following God's laws. He emphasizes that no one can escape the punishment for their sins, as |
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I Am the Way, Truth Life by A.W. Pink | A.W. Pink emphasizes that Christ is the only way to God, bridging the gap between sinners and the divine. He argues that human efforts to reach God are futile and that true underst |
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The Blind Child by D.L. Moody | D.L. Moody shares a poignant story of a mother whose child is declared blind, illustrating the deep sorrow and anguish that accompanies such a loss. He emphasizes that while physic |
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The Wicked Stumbling in Their Darkness by Charles Finney | Charles Finney emphasizes the profound wisdom found in Proverbs, particularly the truth that the wicked stumble in darkness, unaware of their missteps. He explores the various ways |
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Matthew 2:19-23. Joseph's Return. by Favell Lee Mortimer | Favell Lee Mortimer reflects on the important charge committed to Joseph in protecting the infant Savior and His mother, emphasizing God's guidance through dreams in times of perpl |