John 7:30
Verse
Context
Sermons
Major Ian ThomasMajor Ian ThomasMajor Ian Thomas
Willie MullanSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
sought to take . . . none laid hands--their impotence being equal to their malignity.
John Gill Bible Commentary
And many of the people believed on him,.... Whilst some were displeased at his doctrine, others were induced by his miracles to believe on him, as an extraordinary person, if not the Messiah; and these were the common people, especially those that came out of the country; for the city Jews, and above all the rulers, were very averse to him: and it is easy to observe, that faith in Christ, and true religion, spread and flourish most among the meaner sort of people. And said, when Christ cometh, will he do more miracles than these which this man hath done? referring not so much to the miracles many of them might have seen done by him in other parts of Judea, and in Galilee; nor only to those he had done in the preceding feasts at Jerusalem, but to those that were done by him now, though not recorded by the evangelist. The Jews expected many miracles to be wrought by the Messiah when he came, and they had good reason for it from Isa 35:5. To these Christ sends John the Baptist, and the Jews, for proofs of his being the Messiah, Mat 11:4; and by these he was approved of God as such, Act 2:23. And it is certain that the ancient Jews expected miracles in the days of the Messiah. "Says R. Simeon to Eleazar his son, Eleazar, at the time that the King Messiah is raised up, how many "signs and other wonders" will be done in the world? a little after, from that day all the signs, and "wonders", and "mighty works", which the holy blessed God did in Egypt, he will do to the Israelites, as it is said, Mic 7:15, "according to the days of thy coming out of the land of Egypt, will I show unto him marvellous things" (n).'' So the Targumist on Isa 53:8 paraphrases thus, "from afflictions and punishment he will deliver our captivity, and "the wonderful things" which shall be done for us in his days, who can tell?'' It is true indeed that the modern Jews have laid aside such expectations, and pretend they were not looked for formerly. Maimonides says (o), "let it not enter into thy heart, that the King Messiah hath need to do signs and wonders (as that he shall renew things in the world, or raise the dead, and the like; these are things which fools speak of); the thing is not so.'' And he instances in Ben Coziba, who set up for the Messiah, of whom R. Akiba, and the rest of the wise men of that age, did not require a sign or miracle: yet this same writer elsewhere says (p), that "all nations shall make peace with the Messiah, and serve him, because of his great righteousness, and the miracles which shall be done by him.'' (n) Zohar in Exod. fol. 3. 4. & 4. 2. (o) Hilchot Melakim, c. 11. sect. 3. (p) In Misn. Sanhedrin, c. 11. sect. 1.
Tyndale Open Study Notes
7:30 Jesus’ opponents failed to arrest him because in God’s sovereign plan, his time, when he would be glorified on the cross, had not yet come (see study note on 12:23; see also 10:17-18; 18:6-8). All four arrest scenes in 7:1–8:59 stress that Jesus was in control, not the Jewish leaders.
John 7:30
Is Jesus the Christ?
29but I know Him, because I am from Him and He sent Me.”30So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.31Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
- Scripture
- Sermons
- Commentary
A Grain of Wheat
By Major Ian Thomas41K52:26Death To SelfJHN 7:30JHN 8:20JHN 12:24JHN 13:1JHN 17:1ACT 1:8ROM 10:1In this sermon, the preacher emphasizes the importance of surrendering one's life to Jesus Christ. He tells a story about an artist who becomes so engrossed in his work that he is unaware of the danger he is in. His assistant, realizing the danger, throws a bucket of paint to get his attention and save his life. The preacher uses this story to illustrate the choice between holding onto our own desires and surrendering to God's lordship. He emphasizes that the purpose of inviting others to come to Jesus is not just for forgiveness or to get to heaven, but to live a life fully surrendered to Christ, even if it means suffering or persecution. The preacher also highlights the righteousness of Christ and how he is the only one who lived a sinless life, making him the ultimate example of righteousness.
Poor, Blind, Beggarly Believer
By Major Ian Thomas8.5K1:12:43Spiritual NeedMAT 6:33JHN 7:30JHN 8:20JHN 12:23JHN 13:1JHN 17:1In this sermon, the speaker focuses on a simple illustration used by Jesus in John 12:23-24. Jesus speaks of the hour of his glorification and uses the analogy of a grain of wheat falling into the ground and dying to illustrate the purpose of his coming into the world. The main point of the illustration is that through his death and resurrection, Jesus would share his life with countless others. The speaker emphasizes that sin separates man from God, and it is through Jesus' atoning death that this separation is overcome, allowing for the sharing of his life with believers.
The Poor Blind Beggarly Believer
By Major Ian Thomas4.3K31:26Poor In SpiritJHN 7:30JHN 8:20JHN 12:23JHN 13:1JHN 17:1ROM 10:1In this sermon, the preacher discusses the parable of the unfaithful servant who deceived his king and gained entry into a wedding feast without a wedding garment. The preacher emphasizes the foolishness of the servant's self-righteousness and lack of understanding of God's righteous demands. The sermon then transitions to the significance of Jesus' hour of glorification and the analogy of a grain of wheat falling to the ground and dying to bring forth much fruit. The preacher highlights the need for individuals to let go of their own self-importance and surrender to God's will in order to bear fruit in their lives.
(Demonology) the Devil Against Christ
By Willie Mullan1.9K58:41DemonologyLUK 22:52JHN 7:30JHN 12:23JHN 17:1ACT 4:23In this sermon, the speaker focuses on the Acts of the Apostles chapter four, where Peter and John are brought before the Jewish council and are released. The early church then gathers together and prays to God with one accord. The speaker emphasizes the importance of remembering the battle of Calvary and not underestimating the power of the enemy. The sermon also references John's Gospel chapter seven and Matthew chapter 16, highlighting the significance of the battle of Calvary and the authority of Jesus over the storms of life.
Some Things I Have Learnt in 50 Years Part 3
By Zac Poonen1.3K46:17LUK 16:15JHN 7:30JHN 21:22EPH 2:101PE 3:13
This sermon shares personal testimonies and truths learned in 50 years of being a believer. It emphasizes the importance of knowing God's truth, living a life of freedom, and understanding God's perfect plan for each individual's life. The speaker highlights the need to trust God's protection, believe in His power to turn evil into good, and seek to know God intimately to find strength and fulfill His unique purpose.
The Unbelief of Jesus' Brothers and People of Jerusalem John 7:1-36
By David Servant0MRK 3:21JHN 7:5JHN 7:30JHN 7:33JHN 20:31David Servant delves into the significance of believing in Jesus beyond acknowledging historical facts or miracles, emphasizing the crucial belief in Jesus as the divine Son of God for salvation. Despite Jesus' own brothers' initial disbelief due to embarrassment and misunderstanding, Jesus remained obedient to His Father's timing, knowing His ultimate fate in Jerusalem. Jesus openly declared His divine origin and mission, causing debates among people who struggled to accept Him as the Messiah because of their limited understanding of Scriptures. The phrase 'His time had not yet come' in John's Gospel refers to Jesus' predestined crucifixion during the Passover Feast, highlighting God's sovereign control over events. Jesus' statement to the Pharisees about not being able to go where He was going signifies the consequence of unbelief in Him, leading to exclusion from heaven.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
sought to take . . . none laid hands--their impotence being equal to their malignity.
John Gill Bible Commentary
And many of the people believed on him,.... Whilst some were displeased at his doctrine, others were induced by his miracles to believe on him, as an extraordinary person, if not the Messiah; and these were the common people, especially those that came out of the country; for the city Jews, and above all the rulers, were very averse to him: and it is easy to observe, that faith in Christ, and true religion, spread and flourish most among the meaner sort of people. And said, when Christ cometh, will he do more miracles than these which this man hath done? referring not so much to the miracles many of them might have seen done by him in other parts of Judea, and in Galilee; nor only to those he had done in the preceding feasts at Jerusalem, but to those that were done by him now, though not recorded by the evangelist. The Jews expected many miracles to be wrought by the Messiah when he came, and they had good reason for it from Isa 35:5. To these Christ sends John the Baptist, and the Jews, for proofs of his being the Messiah, Mat 11:4; and by these he was approved of God as such, Act 2:23. And it is certain that the ancient Jews expected miracles in the days of the Messiah. "Says R. Simeon to Eleazar his son, Eleazar, at the time that the King Messiah is raised up, how many "signs and other wonders" will be done in the world? a little after, from that day all the signs, and "wonders", and "mighty works", which the holy blessed God did in Egypt, he will do to the Israelites, as it is said, Mic 7:15, "according to the days of thy coming out of the land of Egypt, will I show unto him marvellous things" (n).'' So the Targumist on Isa 53:8 paraphrases thus, "from afflictions and punishment he will deliver our captivity, and "the wonderful things" which shall be done for us in his days, who can tell?'' It is true indeed that the modern Jews have laid aside such expectations, and pretend they were not looked for formerly. Maimonides says (o), "let it not enter into thy heart, that the King Messiah hath need to do signs and wonders (as that he shall renew things in the world, or raise the dead, and the like; these are things which fools speak of); the thing is not so.'' And he instances in Ben Coziba, who set up for the Messiah, of whom R. Akiba, and the rest of the wise men of that age, did not require a sign or miracle: yet this same writer elsewhere says (p), that "all nations shall make peace with the Messiah, and serve him, because of his great righteousness, and the miracles which shall be done by him.'' (n) Zohar in Exod. fol. 3. 4. & 4. 2. (o) Hilchot Melakim, c. 11. sect. 3. (p) In Misn. Sanhedrin, c. 11. sect. 1.
Tyndale Open Study Notes
7:30 Jesus’ opponents failed to arrest him because in God’s sovereign plan, his time, when he would be glorified on the cross, had not yet come (see study note on 12:23; see also 10:17-18; 18:6-8). All four arrest scenes in 7:1–8:59 stress that Jesus was in control, not the Jewish leaders.