John 5:46
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
He wrote of me - For instance, in reciting the prophecy of Jacob, Gen 49:10. The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. And in Deu 18:18 : I will raise them up a Prophet from among their brethren like unto thee; and I will put my words in his mouth, etc. Confer this with Act 3:22, and Act 7:37. Besides, Moses pointed out the Messiah in a multitude of symbols and figures, which are found in the history of the patriarchs, the ceremonial laws, and especially in the whole sacrificial system. All these were well-defined, though shadowy representations of the birth, life, sufferings, death, and resurrection of the Savior of the world. Add to this, Moses has given you certain marks to distinguish the false from the true prophet, Deu 13:1-3; Deu 18:22, which, if you apply to me, you will find that I am not a false but a true prophet of the Most High God.
Jamieson-Fausset-Brown Bible Commentary
he wrote of me--"an important testimony to the subject of the whole Pentateuch--'of Me'" [ALFORD].
John Gill Bible Commentary
But if ye believe not his writings,.... They believed them to be his writings, and that they were the word of God, and yet did not believe the things contained in them, respecting Christ; or did not see, and could not believe that they belonged unto, and were applicable to Jesus of Nazareth; and therefore it could not be supposed they would give credit to him, or his words: how shall ye believe my words? not that Moses was greater than Christ, or rather to be credited than he; Moses indeed was faithful, but Christ was worthy of more honour and credit than he was; Moses was but a servant, but Christ was a son in his own house: but this is said with respect to the Jews, with whom Moses was in great veneration and esteem; and it was more likely they should regard what he should say, than what Jesus of Nazareth should, whom they despised. Next: John Chapter 6
John 5:46
The Witness of Scripture
45Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.46If you had believed Moses, you would believe Me, because he wrote about Me.47But since you do not believe what he wrote, how will you believe what I say?”
- Scripture
- Sermons
- Commentary
New Beginnings - Gideon's Army I
By George Warnock1.7K1:19:45BeginningsGEN 1:3PSA 78:2ISA 55:10JHN 5:461CO 2:102CO 4:6HEB 10:5In this sermon, the preacher discusses the book of Judges and how God allowed areas of resistance to remain in the land so that the younger generation could learn war. The preacher emphasizes that God's principles of truth must be established within us so that we are ready for any challenges that come our way. The sermon also mentions the story of the Israelites receiving manna from heaven and how they gorged themselves on quail sent by God in anger. The preacher highlights the importance of relying on God for our daily bread and not accumulating wealth for selfish purposes. Additionally, the sermon touches on the topic of discipline and the consequences of not correcting children, leading to rebellion and societal issues.
K-468 a Wandering Jew Comes Home
By Art Katz82355:01TestimonyISA 53:2MIC 5:2MAT 6:33JHN 5:46JHN 14:62TI 3:16HEB 13:8In this sermon, the speaker reflects on the state of the world and the individual's search for meaning and fulfillment. They highlight the failure of material wealth and the shallow culture that surrounds us. The speaker shares their personal experience as a high school teacher, realizing the emptiness of humanist slogans and the true nature of human beings. They then describe a transformative encounter with a young person who radiated the light, love, and life of God, leading them to recognize their own darkness. The sermon emphasizes the need for a genuine, heart-transforming relationship with God, rather than relying on intellectual or theological pursuits.
Homily 11 on Matthew
By St. John Chrysostom0MAT 3:7LUK 20:5JHN 1:24JHN 1:34JHN 5:46John Chrysostom preaches about the importance of repentance, belief, and bearing good fruits as demonstrated by the encounter of John the Baptist with the Pharisees and Sadducees. He highlights the need for genuine transformation of the heart, warning against complacency and emphasizing the imminent judgment and the necessity of living a life in accordance with God's will. Chrysostom urges the congregation to diligently practice virtue, resist temptations, and cultivate a life of self-restraint and righteousness, both at home and in public, to prepare for the eternal rewards promised by God.
Let Us Live With Christ
By Ignatius of Antioch0ISA 53:3JHN 5:46PHP 3:18COL 2:16REV 1:10Ignatius of Antioch emphasizes the importance of believing in Christ as the fulfillment of the ancient Scriptures, highlighting how the prophets eagerly awaited His coming as their Lord and Savior. He urges believers to move away from Jewish Sabbath traditions and instead focus on spiritual Sabbath observance, meditating on God's law and celebrating the Lord's Day as a festival in honor of Christ's resurrection. Ignatius warns against those who distort the teachings of Christ for personal gain, encouraging deliverance through the mercy of God and Jesus Christ.
The Servant
By Thomas Bradbury0EXO 21:5ISA 42:1JHN 5:46EPH 5:25HEB 10:5Thomas Bradbury preaches about the presence of Christ in the Old Testament Scriptures, emphasizing how every part of the Bible is full of Christ and His glory. He highlights the radiant glory of Christ in Genesis as the Creator and in Exodus as the Redeemer. Bradbury delves into the Gospel according to Moses in Deuteronomy, showcasing the sovereign grace and discriminating truth found in the Scriptures. He explores the love of Christ for His church and people, drawing parallels between Christ's love and the devotion seen in the servant's declaration of love for his master, wife, and children.
Exposition on Psalm 90
By St. Augustine0PSA 89:1PSA 89:7ISA 40:6JHN 5:461CO 10:11St. Augustine preaches on Psalm 89, reflecting on Moses as the man of God who received the law and led the people through the wilderness. He delves into the eternal nature of God as our refuge, emphasizing the importance of turning to Him for strength and guidance. Augustine explores the fleeting nature of human life, the consequences of sin, and the need for God's mercy and discipline. He highlights the contrast between temporal and eternal blessings, urging believers to seek the latter. The sermon concludes with a call to focus on the one work of love, aligning all actions with faith and charity.
Of the Exhibition of the Covenant of Grace Under the Mosaic Dispensation.
By John Gill0Typology of ChristCovenant of GraceJHN 5:46HEB 3:1John Gill expounds on the exhibition of the Covenant of Grace during the Mosaic Dispensation, emphasizing Moses as a significant figure who typifies Christ through his roles as mediator, prophet, priest, and king. He illustrates how the ceremonial laws, including the Passover, manna, and the brazen serpent, foreshadow Christ and the grace of the covenant, providing a deeper understanding of salvation and redemption. Gill highlights that these types and shadows were meant to lead the Israelites to faith in Christ, the ultimate fulfillment of the covenant. He also discusses other figures like Aaron and Joshua, who further exemplify the grace of God and the promise of salvation through Christ. The sermon ultimately points to the continuity of God's redemptive plan from the Old Testament to the New Testament.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
He wrote of me - For instance, in reciting the prophecy of Jacob, Gen 49:10. The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. And in Deu 18:18 : I will raise them up a Prophet from among their brethren like unto thee; and I will put my words in his mouth, etc. Confer this with Act 3:22, and Act 7:37. Besides, Moses pointed out the Messiah in a multitude of symbols and figures, which are found in the history of the patriarchs, the ceremonial laws, and especially in the whole sacrificial system. All these were well-defined, though shadowy representations of the birth, life, sufferings, death, and resurrection of the Savior of the world. Add to this, Moses has given you certain marks to distinguish the false from the true prophet, Deu 13:1-3; Deu 18:22, which, if you apply to me, you will find that I am not a false but a true prophet of the Most High God.
Jamieson-Fausset-Brown Bible Commentary
he wrote of me--"an important testimony to the subject of the whole Pentateuch--'of Me'" [ALFORD].
John Gill Bible Commentary
But if ye believe not his writings,.... They believed them to be his writings, and that they were the word of God, and yet did not believe the things contained in them, respecting Christ; or did not see, and could not believe that they belonged unto, and were applicable to Jesus of Nazareth; and therefore it could not be supposed they would give credit to him, or his words: how shall ye believe my words? not that Moses was greater than Christ, or rather to be credited than he; Moses indeed was faithful, but Christ was worthy of more honour and credit than he was; Moses was but a servant, but Christ was a son in his own house: but this is said with respect to the Jews, with whom Moses was in great veneration and esteem; and it was more likely they should regard what he should say, than what Jesus of Nazareth should, whom they despised. Next: John Chapter 6