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John 19:17
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Jim Cymbala
Les Wheeldon
Erlo Stegen
Shane IdlemanSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Bearing his cross - He bore it all alone first; when he could no longer carry the whole through weakness, occasioned by the ill usage he had received, Simon, a Cyrenian, helped him to carry it: see the note on Mat 27:32. Golgotha - See on Mat 27:33 (note).
Jamieson-Fausset-Brown Bible Commentary
CRUCIFIXION AND DEATH OF THE LORD JESUS. (Joh 19:17-30) And he bearing his cross--(See on Luk 23:26). went forth--Compare Heb 13:11-13, "without the camp"; "without the gate." On arriving at the place, "they gave Him vinegar to drink mingled with gall [wine mingled with myrrh, Mar 15:23], and when He had tasted thereof, He would not drink" (Mat 27:34). This potion was stupefying, and given to criminals just before execution, to deaden the sense of pain. Fill high the bowl, and spice it well, and pour The dews oblivious: for the Cross is sharp, The Cross is sharp, and He Is tenderer than a lamb. KEBLE. But our Lord would die with every faculty clear, and in full sensibility to all His sufferings. Thou wilt feel all, that Thou may'st pity all; And rather would'st Thou wrestle with strong pain Than overcloud Thy soul, So clear in agony, Or lose one glimpse of Heaven before the time, O most entire and perfect Sacrifice, Renewed in every pulse. KEBLE.
John Gill Bible Commentary
And he bearing his cross,.... Which was usual for malefactors to do, as Lipsius (i) shows out of Artemidorus, and Plutarch; the former says, "the cross is like to death, and he that is to be fixed to it, first bears it;'' and the latter says, "and everyone of the malefactors that are punished in body, "carries out his own cross".'' So Christ, when he first went out to be crucified, carried his cross himself, until the Jews, meeting with Simon the Cyrenian, obliged him to bear it after him; that is, one part of it; for still Christ continued to bear a part himself: of this Isaac was a type, in carrying the wood on his shoulders for the burnt offering; and this showed that Christ was made sin, and a curse for us, and that our sins, and the punishment which belonged to us, were laid on him, and bore by him; and in this he has left us an example to go forth without the camp, bearing his reproach: went forth in a place called the place of a skull, which is called in the Hebrew, Golgotha: and signifies a man's skull: it seems, that as they executed malefactors here, so they buried them here; and in process of time, their bones being dug up to make room for others, their skulls, with other bones, lay up and down in this place; from whence it had its name in the Syriac dialect, which the Jews then usually spake: here some say Adam's skull was found, and that it had its name from thence. This was an ancient tradition, as has been observed in the notes on See Gill on Mat 27:33, and See Gill on Luk 23:33 the Syriac writers have it (k), who say, "when Noah went out of the ark there was made a distribution of the bones of Adam; to Shem, his head was given, and the place in which he was buried is called "Karkaphta": where likewise Christ was crucified;'' which word signifies a skull, as Golgotha does: and so likewise the Arabic writers (l); who affirm that Shem said these words to Melchizedek, "Noah commanded that thou shouldst take the body of Adam, and bury it in the middle of the earth; therefore let us go, I and thou, and bury it; wherefore Shem and Melchizedek went to take the body of Adam, and the angel of the Lord appeared to them and went before them, till they came to the place Calvary, where they buried him, as the angel of the Lord commanded them:'' the same also had the ancient fathers of the Christian church; Cyprian (m) says, that it is a tradition of the ancients, that Adam was buried in Calvary under the place where the cross of Christ was fixed; and Jerom makes mention of it more than once; so Paula and Eustochium, in an epistle supposed to be dictated by him, or in which he was assisting, say (n), in this city, meaning Jerusalem, yea in this place, Adam is said to dwell, and to die; from whence the place where our Lord was crucified is called Calvary, because there the skull of the ancient man was buried: and in another place he himself says (o), that he heard one disputing in the church and explaining, Eph 5:14 of Adam buried in Calvary, where the Lord was crucified, and therefore was so called. Ambrose (p) also takes notice of it; the place of the cross, says he, is either in the midst of the land, that it might be conspicuous to all, or over the grave of Adam, as the Hebrews dispute: others say that the hill itself was in the form of a man's skull, and therefore was so called; it was situated, as Jerom says (q), on the north of Mount Zion, and is thought by some to be the same with the hill Gareb, in Jer 31:39. It was usual to crucify on high hills, so Polycrates was crucified upon the highest top of Mount Mycale (r). (i) De Cruce, l. 2. c. 5. p. 76. (k) Bar Bahluli apud Castel. Lexic. Polyglot. col. 3466. (l) Elmacinus, p. 13. Patricides, p. 12. apud Hottinger. Smegma Oriental. l. 1. c. 8. p. 257. (m) De Resurrectione Christi, p. 479. (n) Epist. Marcellae, fol. 42. L. Tom. I. (o) Comment. in Eph. v. 14. (p) Comment. in Luc. xx. 33. (q) De locis Hebraicis, fol. 92. F. (r) Valer. Maxim. l. 6. c. ult.
Tyndale Open Study Notes
19:17 The vertical beam (Latin staticulum) of the cross was generally kept at the crucifixion site, and the victim was forced to carry only the heavy crossbeam (Latin patibulum). • Crucifixions were public executions that took place near major roadways. They were designed to shock and warn the people. • Place of the Skull (Hebrew and Aramaic Golgotha; Latin calvariae, “Calvary”): Most archaeologists agree that Jesus’ crucifixion was at the site of the present-day Church of the Holy Sepulchre, located in the Christian Quarter of the old walled city of Jerusalem. An alternate site, Gordon’s Calvary (north of the Damascus Gate), provides a model of what the scene possibly looked like, but it holds only a tomb from the 500s BC and therefore is unlikely to be the authentic site of Jesus’ crucifixion and burial.
John 19:17
The Crucifixion
16Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.17Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
- Scripture
- Sermons
- Commentary
The Happy Pilgrim
By Jim Cymbala1.2K26:57PilgrimsPSA 84:5PSA 84:10MAT 26:28MAT 28:1LUK 2:7JHN 19:17ACT 2:1In this sermon, the speaker addresses the challenge of getting people to come to church in a world filled with distractions. He emphasizes the importance of people wanting to be in church and suggests seeking guidance from God on how to address this issue. The speaker highlights the significance of experiencing God's presence and how it can transform individuals. He also references Psalm 84, which speaks about the desire to be in God's presence and the blessings that come from it.
The Passover - Part 3
By Les Wheeldon1.1K1:09:25PassoverThe Sacrifice of ChristHealing and WholenessJHN 19:17Les Wheeldon emphasizes that Jesus is the Passover Lamb, whose sacrifice was foreshadowed by the Passover lambs slaughtered in Jerusalem. He draws parallels between the timing of the lamb's sacrifice and Jesus' crucifixion, highlighting the significance of Jesus' death as a victory rather than a defeat. Wheeldon explains that understanding the cross requires spiritual revelation, and he encourages believers to adopt a loving, caring attitude towards one another, reflecting the seamless unity of the church. He concludes by affirming that through Jesus' sacrifice, believers can experience healing and wholeness, and he invites them to receive this transformative power in their lives.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
The Preeminence of Christ
By Erlo Stegen7461:28:54PRO 14:21MAT 22:39LUK 10:30JHN 19:17COL 1:17REV 1:8The video is a sermon transcript discussing the impact of Jesus' birth and death on the world. It emphasizes that the birth of Jesus has changed the world, while also highlighting the significance of his death. The speaker mentions a booklet written by the CFT branch in Pretoria, which summarizes the teachings of Dr. Kennedy on this matter. The sermon also touches on the connection between the Gospel and modern economic progress, stating that those involved in missions have experienced economic and educational advancement. Additionally, the speaker warns against prioritizing politics over Jesus Christ, emphasizing the eternal significance of Christ's preeminence.
Road to Redemption
By Shane Idleman68446:34MAT 27:54JHN 18:28JHN 19:17JHN 20:1ROM 6:23
This sermon focuses on the road to redemption through the sacrifice of Jesus Christ on the cross. It emphasizes the counter-cultural nature of the gospel, the power of Christ's sacrifice, and the personal decision each individual must make to accept or reject God's gracious gift of salvation. The message highlights the significance of Christ's death and resurrection, urging listeners to stop running from God and embrace the living God among dead things.
Children: Jesus Is the Anchor of the Soul
By Tim Conway52020:20ISA 53:10JHN 3:16JHN 19:17ROM 6:23HEB 6:19
This sermon emphasizes the significance of Jesus Christ as the anchor and rock of our souls, drawing parallels between the anchor, rock, and the ultimate emblem of Christianity, the cross. It delves into the profound sacrifice of Jesus on the cross, highlighting how God the Father crushed His own Son to pay the penalty for our sins, offering salvation and forgiveness to those who trust in Him. The message urges children to recognize the limited time they have in this life to believe in Christ and receive His gift of salvation.
Ford at Southside-st.louis 01 Matt 27
By Stan Ford38750:09MAT 27:1MAT 27:26JHN 3:14JHN 8:24JHN 12:32JHN 12:34JHN 19:17In this sermon, the speaker begins by talking about a hypothetical scenario where the world's greatest pianist sits down to play on a toy piano instead of a grand piano. He uses this analogy to illustrate that the instrument is not sufficient for the pianist's talent, just as our own abilities are not enough to reconcile us with God. The speaker then shares an emotional story from his own life to emphasize the importance of Jesus and his sacrifice on the cross. He explains that Jesus reveals the heart and love of God through his death and resurrection, and challenges the audience to consider what they will do with Jesus in their own lives.
When the Cross Is Too Heavy
By David Wilkerson0Strength in WeaknessThe Burden of the CrossPSA 55:22ISA 40:29MAT 27:32LUK 9:23JHN 19:17ROM 8:282CO 12:9PHP 4:13HEB 4:151PE 5:7David Wilkerson emphasizes the profound truth that Jesus, despite calling us to take up our cross, experienced the weight of His own cross to the point of exhaustion. He highlights that Jesus did not carry His cross alone, as Simon of Cyrene was compelled to help Him, illustrating that we too cannot bear our burdens solely by our own strength. This sermon reveals that Jesus understands our struggles and weaknesses, reminding us that the true temptation lies in attempting to carry our crosses without relying on His grace. Ultimately, Wilkerson encourages believers to recognize their need for divine assistance in their trials, as Jesus' grace is sufficient for our weaknesses.
The Crucifixion
By C.I. Scofield0ISA 53:5MAT 27:46JHN 19:17ROM 5:82CO 5:211PE 2:24C.I. Scofield delves into the profound significance of the crucifixion of Jesus Christ, highlighting the various aspects such as the title written by Pilate, the fulfilled prophecy, and the cries from the cross. He emphasizes the humility and reverence required when approaching the death of Christ, cautioning against attempting to fully comprehend the atonement. Scofield points to the forsaken cry of Jesus on the cross as the key to understanding the deepest meaning of His sacrifice, emphasizing the reality and necessity of the forsaking, as well as the identification of Christ with the sin of humanity to bear its penalty.
To Take Away Sin
By Alexander Whyte0ISA 53:3MAT 20:28JHN 19:1JHN 19:17ROM 5:8Alexander Whyte preaches about the profound sacrifice of Jesus Christ, who willingly endured immense suffering and humiliation, including being spat on, mocked, scourged, and crucified, all to fulfill the divine purpose of giving His life as a ransom for many. Despite the horrific events leading to Jesus' crucifixion, God the Father allowed it all to happen as part of His plan to remove sin from the world, showcasing His incredible love and mercy towards humanity.
Golgotha
By Newman Hall0ISA 53:5MRK 15:22LUK 23:34JHN 19:17ROM 5:81CO 15:55GAL 2:20COL 2:14HEB 10:71PE 2:24Newman Hall preaches about the profound significance of Jesus being brought to Golgotha, a place associated with impurity, violence, and death, despite His purity, benevolence, and divine power. Jesus willingly went to Golgotha to fulfill the Father's will, accomplish the redemption of humanity, and battle with death itself. Golgotha symbolizes the universal journey towards death, but for believers, it transforms into the gateway of glory and salvation through Christ. The crucifixion of Jesus is a poignant reminder that our sins were the nails that pierced Him, calling us to renounce sin, trust in Him, and love Him as our Savior and Lord.
The Crucifixion
By F.W. Krummacher0PSA 22:16JHN 19:17GAL 2:20COL 2:14HEB 9:22F. W. Krummacher preaches a powerful sermon on the crucifixion of Jesus Christ, vividly describing the events leading up to His sacrifice on the cross. He emphasizes the profound significance of the atoning blood shed by Jesus, the agony and humility He endured, and the eternal redemption He secured for humanity through His sacrifice. Krummacher paints a poignant picture of the scene at Mount Calvary, highlighting the transformation of this place of horror into the source of salvation and peace for all believers. He eloquently portrays the crucifixion as the pivotal moment in history where the Prince of life willingly offers Himself as a sacrifice for the sins of the world, bringing forth a crimson stream of grace that brings life, purity, and salvation to all who believe.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Bearing his cross - He bore it all alone first; when he could no longer carry the whole through weakness, occasioned by the ill usage he had received, Simon, a Cyrenian, helped him to carry it: see the note on Mat 27:32. Golgotha - See on Mat 27:33 (note).
Jamieson-Fausset-Brown Bible Commentary
CRUCIFIXION AND DEATH OF THE LORD JESUS. (Joh 19:17-30) And he bearing his cross--(See on Luk 23:26). went forth--Compare Heb 13:11-13, "without the camp"; "without the gate." On arriving at the place, "they gave Him vinegar to drink mingled with gall [wine mingled with myrrh, Mar 15:23], and when He had tasted thereof, He would not drink" (Mat 27:34). This potion was stupefying, and given to criminals just before execution, to deaden the sense of pain. Fill high the bowl, and spice it well, and pour The dews oblivious: for the Cross is sharp, The Cross is sharp, and He Is tenderer than a lamb. KEBLE. But our Lord would die with every faculty clear, and in full sensibility to all His sufferings. Thou wilt feel all, that Thou may'st pity all; And rather would'st Thou wrestle with strong pain Than overcloud Thy soul, So clear in agony, Or lose one glimpse of Heaven before the time, O most entire and perfect Sacrifice, Renewed in every pulse. KEBLE.
John Gill Bible Commentary
And he bearing his cross,.... Which was usual for malefactors to do, as Lipsius (i) shows out of Artemidorus, and Plutarch; the former says, "the cross is like to death, and he that is to be fixed to it, first bears it;'' and the latter says, "and everyone of the malefactors that are punished in body, "carries out his own cross".'' So Christ, when he first went out to be crucified, carried his cross himself, until the Jews, meeting with Simon the Cyrenian, obliged him to bear it after him; that is, one part of it; for still Christ continued to bear a part himself: of this Isaac was a type, in carrying the wood on his shoulders for the burnt offering; and this showed that Christ was made sin, and a curse for us, and that our sins, and the punishment which belonged to us, were laid on him, and bore by him; and in this he has left us an example to go forth without the camp, bearing his reproach: went forth in a place called the place of a skull, which is called in the Hebrew, Golgotha: and signifies a man's skull: it seems, that as they executed malefactors here, so they buried them here; and in process of time, their bones being dug up to make room for others, their skulls, with other bones, lay up and down in this place; from whence it had its name in the Syriac dialect, which the Jews then usually spake: here some say Adam's skull was found, and that it had its name from thence. This was an ancient tradition, as has been observed in the notes on See Gill on Mat 27:33, and See Gill on Luk 23:33 the Syriac writers have it (k), who say, "when Noah went out of the ark there was made a distribution of the bones of Adam; to Shem, his head was given, and the place in which he was buried is called "Karkaphta": where likewise Christ was crucified;'' which word signifies a skull, as Golgotha does: and so likewise the Arabic writers (l); who affirm that Shem said these words to Melchizedek, "Noah commanded that thou shouldst take the body of Adam, and bury it in the middle of the earth; therefore let us go, I and thou, and bury it; wherefore Shem and Melchizedek went to take the body of Adam, and the angel of the Lord appeared to them and went before them, till they came to the place Calvary, where they buried him, as the angel of the Lord commanded them:'' the same also had the ancient fathers of the Christian church; Cyprian (m) says, that it is a tradition of the ancients, that Adam was buried in Calvary under the place where the cross of Christ was fixed; and Jerom makes mention of it more than once; so Paula and Eustochium, in an epistle supposed to be dictated by him, or in which he was assisting, say (n), in this city, meaning Jerusalem, yea in this place, Adam is said to dwell, and to die; from whence the place where our Lord was crucified is called Calvary, because there the skull of the ancient man was buried: and in another place he himself says (o), that he heard one disputing in the church and explaining, Eph 5:14 of Adam buried in Calvary, where the Lord was crucified, and therefore was so called. Ambrose (p) also takes notice of it; the place of the cross, says he, is either in the midst of the land, that it might be conspicuous to all, or over the grave of Adam, as the Hebrews dispute: others say that the hill itself was in the form of a man's skull, and therefore was so called; it was situated, as Jerom says (q), on the north of Mount Zion, and is thought by some to be the same with the hill Gareb, in Jer 31:39. It was usual to crucify on high hills, so Polycrates was crucified upon the highest top of Mount Mycale (r). (i) De Cruce, l. 2. c. 5. p. 76. (k) Bar Bahluli apud Castel. Lexic. Polyglot. col. 3466. (l) Elmacinus, p. 13. Patricides, p. 12. apud Hottinger. Smegma Oriental. l. 1. c. 8. p. 257. (m) De Resurrectione Christi, p. 479. (n) Epist. Marcellae, fol. 42. L. Tom. I. (o) Comment. in Eph. v. 14. (p) Comment. in Luc. xx. 33. (q) De locis Hebraicis, fol. 92. F. (r) Valer. Maxim. l. 6. c. ult.
Tyndale Open Study Notes
19:17 The vertical beam (Latin staticulum) of the cross was generally kept at the crucifixion site, and the victim was forced to carry only the heavy crossbeam (Latin patibulum). • Crucifixions were public executions that took place near major roadways. They were designed to shock and warn the people. • Place of the Skull (Hebrew and Aramaic Golgotha; Latin calvariae, “Calvary”): Most archaeologists agree that Jesus’ crucifixion was at the site of the present-day Church of the Holy Sepulchre, located in the Christian Quarter of the old walled city of Jerusalem. An alternate site, Gordon’s Calvary (north of the Damascus Gate), provides a model of what the scene possibly looked like, but it holds only a tomb from the 500s BC and therefore is unlikely to be the authentic site of Jesus’ crucifixion and burial.