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Mary Wilder Tileston
Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston emphasizes the importance of consecrating oneself to God for the benefit of others, drawing inspiration from John 17:19. She highlights the need to confront temptations, despondency, restlessness, and ambition with unwavering vigilance and commitment to self-consecration. Tileston warns against allowing even a single sin to hinder the work of God through us, stressing the necessity of purity and cleansing of the heart to radiate God's light and truth to others. Ultimately, she encourages a deep surrender to Christ for His transformative power to shine through our imperfections, revealing His brightness and peace to those around us.
Consecrated by Christ
For their sakes I consecrate Myself, JOHN 17:19 (R. V. MARGIN) THE thought may help us in regard to all the temptations of our life, even the most hidden and solitary. It may help us to do battle with our despondency and sadness, with our restlessness and resentment, with the perverting and corrupting misery of ambition. We must be watchful and uncompromising, if the self-consecration is to do its work. One sin alone indulged, condoned, domesticated, may spoil it all; may cripple all our hope of helpfulness; may baffle the willingness of God to use us in His work for others. "For their sakes I consecrate myself." This, then, is our constant hope, that God will so cleanse and purify our hearts that they may not hinder the transmission to others of that light and truth which issue from His Presence. For that hope we would cast out all that defiles and darkens us; we would freely give ourselves to Christ, that He may enter in and rule and animate us; so that, through all our unworthiness, something of His brightness and peace may be made known to men. FRANCIS PAGET DID I but live nearer to God, I could be of so much more help. GEORGE HODGES
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.