Jeremiah 9:23
Jeremiah 9:23 in Multiple Translations
This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.
¶ Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches;
This is the word of the Lord: Let not the wise man take pride in his wisdom, or the strong man in his strength, or the man of wealth in his wealth:
This is what the Lord says: The wise shouldn't boast about their wisdom. The strong shouldn't boast about their strength. The rich shouldn't boast about their riches.
Thus saith the Lord, Let not the wise man glory in his wisedome, nor the strong man glorie in his strength, neyther the riche man glorie in his riches.
Thus said Jehovah: Let not the wise boast himself in his wisdom, Nor let the mighty boast himself in his might, Let not the rich boast himself in his riches,
The LORD says, “Don’t let the wise man glory in his wisdom. Don’t let the mighty man glory in his might. Don’t let the rich man glory in his riches.
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:
Yahweh says this: “Wise men should not boast about their being wise, strong men should not boast about their being strong; and rich people should not boast about their being rich.
Berean Amplified Bible — Jeremiah 9:23
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 9:23 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
אִם
בְּ/זֹ֞את
יִתְהַלֵּ֣ל
הַ/מִּתְהַלֵּ֗ל
הַשְׂכֵּל֮
וְ/יָדֹ֣עַ
אוֹתִ/י֒
כִּ֚י
אֲנִ֣י
יְהוָ֔ה
עֹ֥שֶׂה
חֶ֛סֶד
מִשְׁפָּ֥ט
וּ/צְדָקָ֖ה
בָּ/אָ֑רֶץ
כִּֽי
בְ/אֵ֥לֶּה
חָפַ֖צְתִּי
נְאֻם
יְהוָֽה
כִּ֣י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
בְּ/זֹ֞את
zôʼth
H2063
this
Prep | Pron
יִתְהַלֵּ֣ל
hâlal
H1984
to shine
V-Hithpael-Imperf-3ms
הַ/מִּתְהַלֵּ֗ל
hâlal
H1984
to shine
Art | V-Hithpael
הַשְׂכֵּל֮
sâkal
H7919
be prudent
V-Hiphil-Ptc
וְ/יָדֹ֣עַ
yâdaʻ
H3045
to know
Conj | V-Qal-Ptc
אוֹתִ/י֒
ʼêth
H853
Obj.
DirObjM | Suff
כִּ֚י
kîy
H3588
for
Conj
אֲנִ֣י
ʼănîy
H589
I
Pron
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
עֹ֥שֶׂה
ʻâsâh
H6213
to make
V-Qal
חֶ֛סֶד
chêçêd
H2617
kindness
N-ms
מִשְׁפָּ֥ט
mishpâṭ
H4941
justice
N-ms
וּ/צְדָקָ֖ה
tsᵉdâqâh
H6666
righteousness
Conj | N-fs
בָּ/אָ֑רֶץ
ʼerets
H776
land
Prep | N-cs
כִּֽי
kîy
H3588
for
Conj
בְ/אֵ֥לֶּה
ʼêl-leh
H428
these
Prep | Pron
חָפַ֖צְתִּי
châphêts
H2654
to delight in
V-Qal-Perf-1cs
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 9:23
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
בְּ/זֹ֞את
zôʼth
H2063
"this"
Prep | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
יִתְהַלֵּ֣ל
hâlal
H1984
"to shine"
V-Hithpael-Imperf-3ms
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Definition: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light
Usage: Occurs in 140 OT verses. KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. See also: Genesis 12:15; Psalms 113:1; Psalms 5:6.
הַ/מִּתְהַלֵּ֗ל
hâlal
H1984
"to shine"
Art | V-Hithpael
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Definition: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light
Usage: Occurs in 140 OT verses. KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. See also: Genesis 12:15; Psalms 113:1; Psalms 5:6.
הַשְׂכֵּל֮
sâkal
H7919
"be prudent"
V-Hiphil-Ptc
To be circumspect means to be careful and thoughtful in your actions. In the Bible, this word is used to describe someone who is intelligent and prudent, like Solomon in 1 Kings 3:12.
Definition: 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
Usage: Occurs in 63 OT verses. KJV: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly. See also: Genesis 3:6; Proverbs 1:3; Psalms 2:10.
וְ/יָדֹ֣עַ
yâdaʻ
H3045
"to know"
Conj | V-Qal-Ptc
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אוֹתִ/י֒
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עֹ֥שֶׂה
ʻâsâh
H6213
"to make"
V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
חֶ֛סֶד
chêçêd
H2617
"kindness"
N-ms
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
מִשְׁפָּ֥ט
mishpâṭ
H4941
"justice"
N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וּ/צְדָקָ֖ה
tsᵉdâqâh
H6666
"righteousness"
Conj | N-fs
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
בָּ/אָ֑רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בְ/אֵ֥לֶּה
ʼêl-leh
H428
"these"
Prep | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
חָפַ֖צְתִּי
châphêts
H2654
"to delight in"
V-Qal-Perf-1cs
This verb means to be pleased with something or someone. In the Bible, it describes God's delight in his people and their desire to follow him, like in Psalm 51.
Definition: 1) to delight in, take pleasure in, desire, be pleased with 1a) (Qal) 1a1) of men 1a1a) to take pleasure in, delight in 1a1b) to delight, desire, be pleased to do 1a2) of God 1a2a) to delight in, have pleasure in 1a2b) to be pleased to do
Usage: Occurs in 71 OT verses. KJV: [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would. See also: Genesis 34:19; Psalms 51:21; Psalms 18:20.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Jeremiah 9:23
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- Jeremiah 9:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 9:23
- Jamieson-Fausset-Brown on Jeremiah 9:23
- Matthew Poole's Commentary on Jeremiah 9:23
- Trapp's Commentary on Jeremiah 9:23
- Ellicott's Commentary on Jeremiah 9:23
- Adam Clarke's Commentary on Jeremiah 9:23
- Cambridge Bible on Jeremiah 9:23
- Barnes' Notes on Jeremiah 9:23
- Whedon's Commentary on Jeremiah 9:23
- Sermons on Jeremiah 9:23
Context — A Lament over Zion
21For death has climbed in through our windows; it has entered our fortresses to cut off the children from the streets, the young men from the town squares.
22Declare that this is what the LORD says: “The corpses of men will fall like dung upon the open field, like newly cut grain behind the reaper, with no one to gather it.”
23This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.
24But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth— for I delight in these things,” declares the LORD. 25“Behold, the days are coming,” declares the LORD, “when I will punish all who are circumcised only in the flesh—Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Corinthians 1:27–29 | But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence. |
| 2 | Isaiah 5:21 | Woe to those who are wise in their own eyes and clever in their own sight. |
| 3 | Ecclesiastes 9:11 | I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all. |
| 4 | Romans 1:22 | Although they claimed to be wise, they became fools, |
| 5 | 1 Corinthians 3:18–20 | Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.” And again, “The Lord knows that the thoughts of the wise are futile.” |
| 6 | Psalms 49:6–13 | They trust in their wealth and boast in their great riches. No man can possibly redeem his brother or pay his ransom to God. For the redemption of his soul is costly, and never can payment suffice, that he should live on forever and not see decay. For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others. Their graves are their eternal homes— their dwellings for endless generations— even though their lands were their namesakes. But a man, despite his wealth, cannot endure; he is like the beasts that perish. This is the fate of the self-confident and their followers who endorse their sayings. Selah |
| 7 | Ezekiel 7:19 | They will throw their silver into the streets, and their gold will seem unclean. Their silver and gold cannot save them in the day of the wrath of the LORD. They cannot satisfy their appetites or fill their stomachs with wealth, for it became the stumbling block that brought their iniquity. |
| 8 | 1 Corinthians 1:19–21 | For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe. |
| 9 | Job 31:24–25 | If I have put my trust in gold or called pure gold my security, if I have rejoiced in my great wealth because my hand had gained so much, |
| 10 | James 3:14–16 | But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth. Such wisdom does not come from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every evil practice. |
Jeremiah 9:23 Summary
[This verse means that we should not be proud of how smart, strong, or rich we are, because these things are not what truly matter to God, as seen in Jeremiah 9:23. Instead, we should be proud of knowing and loving God, who is the source of all good things, as stated in Jeremiah 9:24 and also seen in Psalm 37:4. We can trust in God's love, justice, and righteousness, rather than in our own abilities, as encouraged in Proverbs 3:5-6.]
Frequently Asked Questions
What is the main point of Jeremiah 9:23?
The main point of Jeremiah 9:23 is that God warns against boasting in human achievements such as wisdom, strength, and wealth, as seen in the Berean Standard Bible text, and instead encourages boasting in knowing and understanding Him, as stated in Jeremiah 9:24.
Why does God not want us to boast in our wisdom, strength, or wealth?
God does not want us to boast in these things because they are fleeting and can lead to pride, as seen in Proverbs 16:18, which says that pride goes before destruction, and in 1 Corinthians 1:29, which states that no one should boast in the presence of God.
Is it wrong to be wise, strong, or wealthy?
It is not wrong to possess these qualities, but it is wrong to trust in them or boast in them as if they are the source of our salvation or security, as stated in Psalm 20:7, which says that some trust in chariots and horses, but we trust in the name of the Lord our God.
What is the alternative to boasting in human achievements?
The alternative is to boast in knowing and understanding God, as stated in Jeremiah 9:24, which says that we should boast in the fact that God exercises loving devotion, justice, and righteousness on the earth, as also seen in Micah 6:8, which says that God requires us to act justly, love mercy, and walk humbly with Him.
Reflection Questions
- What are some areas in my life where I tend to boast or put my trust in human achievements rather than in God?
- How can I cultivate a deeper understanding and knowledge of God, as encouraged in Jeremiah 9:24?
- In what ways can I apply the principle of not boasting in human achievements to my daily life, such as in my work or relationships?
- What are some ways that I can shift my focus from boasting in my own abilities to boasting in God's love, justice, and righteousness?
Gill's Exposition on Jeremiah 9:23
Thus saith the Lord, let not the wise man glory in his wisdom,.... Not in his natural wisdom, or knowledge of natural things: this is often but an appearance of wisdom, and is science falsely so
Jamieson-Fausset-Brown on Jeremiah 9:23
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: Let not the wise man glory in his wisdom -
Matthew Poole's Commentary on Jeremiah 9:23
The Jews did glory in the counsel of their wise men, the strength of the soldiers, and the wealth of their cities; but here God takes them off from their vain confidences, that neither their counsels and policy, , nor their forces and arms, ,17, nor their wealth or riches, , should be able to deliver them from being either destroyed or carried captive by the Chaldeans. In these, or some of these, men are apt to put their confidences, and neglect God their only succour in distress; and therefore he puts them upon that in the next verse.
Trapp's Commentary on Jeremiah 9:23
Jeremiah 9:23 Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:Ver. 23. Let not the wise man glory in his wisdom,] q.d., You bear yourselves bold upon your wisdom, wealth, strength, and other such seeming supports and deceitful foundations, as if these could save you from the evils threatened. But all these will prove like a shadow that declineth - delightful, but deceitful; as will well appear at the hour of death. Charles V, whom, of all men, the world judged most happy, cursed his honours, a little before his death, his victories, trophies, and riches, saying, Abite hinc, abite longe; get you far enough, for any good ye can now do me. Abi, perdita bestia, quae me totum perdidisti; begone, thou wretched creature, that hast utterly undone me, said Cornelius Agrippa, the magician, to his familiar spirit, when he lay dying. So may many say of their worldly wisdom, wealth, &c. Let not the wise man glory.] Let not those of great parts be headstrong, or top heavy; let them not think to wind out by their wiles and shifts. Let not the mighty man glory.] Fortitudo nostra est infirmitatis in veritate cognitio, et in humilitate confessio. Nor the rich man glory in his riches.] Since they avail not in the day of wrath. Augustine.
Ellicott's Commentary on Jeremiah 9:23
(23) Let not the wise man glory in his wisdom.—The long prophecy of judgment had reached its climax. Now there comes the conclusion of the whole matter—that the one way of salvation is to renounce all reliance on the wisdom, greatness, wealth of the world, and to glory only in knowing Jehovah. The “wise man” is, as before in Jeremiah 8:9, and Jeremiah 9:12, the scribe, or recognised teacher of the people
Adam Clarke's Commentary on Jeremiah 9:23
Verse 23. Let not the wise man glory in his wisdom] Because God is the Fountain of all good, neither wisdom, nor might, nor riches, nor prosperity can come but from or through him. Nothing can be more rational than that the Source of all our blessings should be acknowledged. Riches cannot deliver in the day of death; strength cannot avail against him; and as a shield against him, our wisdom is foolishness.
Cambridge Bible on Jeremiah 9:23
23–26. See summary introducing the section. Piety alone is the source of true glory. Circumcision, as the mere external mark of the covenant, of itself brings no man, Jew or otherwise, favour with God. 23, 24, and 25, 26 form two detached utterances, which have no relation to this context, and we cannot now say where they should be placed. The former is quite in agreement with other sayings of the prophet (Jeremiah 8:9, Jeremiah 17:5 f., Jeremiah 22:13 ff.). It is accordingly retained as his by Gi. and Co., while Du. rejects it.
Barnes' Notes on Jeremiah 9:23
To the end of Jer. 10 the prophet urges upon the people the practical conclusion to be drawn from God’s righteous dealings with them. The three things on which men most pride themselves are shown in this verse to have proved vain.
Whedon's Commentary on Jeremiah 9:23
THE ONLY SAFETY, Jeremiah 9:23 to Jeremiah 26:23. In such a calamity, where is help and deliverance? Not in human wisdom, nor might, nor riches. Could these avail, this ruin had not come.
Sermons on Jeremiah 9:23
| Sermon | Description | |
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Guide Posts and Warning Signs by Paul Washer | In this sermon, the speaker shares his personal life verses that have guided him throughout the years. He emphasizes the importance of staying focused on God and seeking a personal |
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"We Don't Know God!" by Leonard Ravenhill | This sermon emphasizes the importance of truly knowing God, highlighting how many people may know about God but not truly know Him intimately. It shares stories of past revivals an |
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The Knowledge of God by Paul Washer | In this sermon, the preacher begins by emphasizing the importance of knowing and understanding God. He quotes Jeremiah 9:23-24, where God declares that true boasting should come fr |
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"We Are in Grave Danger, when..." by Leonard Ravenhill | This sermon emphasizes the danger of placing our confidence in our own accomplishments rather than in Jesus. It warns against the folly of relying on personal achievements, highlig |
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Gods Order in Christ - Part 1 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of heavenly order and how it has been disrupted by Satan. However, Christ is the one who restores this divine order through hi |
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Guidelines to Freedom Part 1 - Who Takes First Place? by Alistair Begg | In this sermon, the preacher emphasizes the transformative power of the Ten Commandments for believers. He explains that the law of God reveals our sinfulness and leads us to salva |
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Desiring God - Lesson 1 by John Piper | In this sermon, the speaker addresses the practical aspects of living a Christian life. They acknowledge that many people desire practical guidance on how to fight the spiritual ba |