Jeremiah 52:30

Verse

in Nebuchadnezzar’s twenty-third year, Nebuzaradan captain of the guard carried away 745 Jews. So in all, 4,600 people were taken away.

American Standard Version (1901)

in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

Bible in Basic English

In the twenty-third year of Nebuchadrezzar, Nebuzaradan, the captain of the armed men, took away as prisoners seven hundred and forty-five of the Jews: all the persons were four thousand and six hundred.

Douay-Rheims 1899

In the three and twentieth year of Nabuchodonosor, Nabuzardan the general carried away of the Jews seven hundred and forty-five souls. So all the souls were four thousand six hundred.

Free Bible Version

In his twenty-third year of Nebuchadnezzar's reign, Nebuzaradan, the commander of the guard, took another 745 Judeans, making a total of 4,600.

Geneva Bible 1599

In the three and twentieth yeere of Nebuchad-nezzar, Nebuzar-adan the chiefe stewarde caried away captiue of the Iewes seuen hundreth fourtie and fiue persons: all the persons were foure thousand and sixe hundreth.

King James (Authorized) Version

In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

Translation for Translators

When he had been ruling almost 23 years, he sent Nebuzaradan to Jerusalem again, and he brought back 745 more Israelis to Babylonia. That was a total of 4,600 Israelis who were taken to Babylonia.

Unlocked Literal Bible

In the twenty-third year of Nebuchadnezzar, Nebuzaradan, the commander of the king's bodyguards, exiled 745 Judean people. All the exiled people totaled 4,600.

Noah Webster Bible

In the three and twentieth year of Nebuchadrezzar, Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

World English Bible

in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five people. All the people numbered four thousand six hundred.

Young's Literal Translation

in the three and twentieth year of Nebuchadrezzar, hath Nebuzar-Adan chief of the guard removed of Jewish souls, seven hundred forty and five; all the souls [are] four thousand and six hundred.

Context

Captives Carried to Babylon

²⁹in Nebuchadnezzar’s eighteenth year, 832 people from Jerusalem; ³⁰in Nebuchadnezzar’s twenty-third year, Nebuzaradan captain of the guard carried away 745 Jews. So in all, 4,600 people were taken away.

Summary

Jeremiah 52:30 serves as a conclusion to the Book of Jeremiah, highlighting the number of people exiled by King Nebuchadnezzar. This verse underscores the fulfillment of God's judgment upon Judah due to their disobedience and idolatry. It reflects the consequences of turning away from God and the importance of remaining faithful to His commands. Despite the exile, it also points to the hope of restoration and God's faithfulness to His people in the midst of judgment.

Commentary

Jamieson-Fausset-Brown
John Gill

Jamieson-Fausset-Brown Bible Commentary

Not recorded in Kings or Chronicles. Probably it took place during the commotions that followed the death of Gedaliah (Jer 41:18; Kg2 25:26). four thousand and six hundred--The exact sum-total of the numbers specified here, namely, three thousand twenty-three, eight hundred thirty-two, seven hundred forty-five, not including the general multitude and the women and children (Jer 52:15; Jer 39:9; Kg2 25:11).

John Gill Bible Commentary

And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah,.... He was eighteen years of age when he was carried captive; so that he must be now fifty five years old; see Kg2 24:8; in the twelfth month, in the five and twentieth day of the month; in the month Adar, which answers to part of February, and part of March: in Kg2 25:27; the favour shown by the king of Babylon to Jeconiah, after related, is said to be in the twenty seventh day of the month; it might have been determined and notified on the twenty fifth, but not executed till the twenty seventh; or it might be begun to be put in execution on the twenty fifth, and not finished till the twenty seventh, The Jews, in their chronicle, say (n) that Nebuchadnezzar died on the twenty fifth, and was buried; that, on the twenty sixth, Evilmerodach took him out of his grave, and dragged him about, to abolish his decrees, and to confirm what is said of him in Isa 14:19; and on the twenty seventh he brought Jeconiah out of prison; but this is no reconciliation at all; the former is best; that Evilmerodach king of Babylon, in the first year of his reign; who succeeded Nebuchadnezzar, having reigned forty three years; this king is called by Ptolemy (o) Iloarudamus; by Abydenus (p) Evilmaluruch; by Josephus (q) Abilamarodach; but by Berosus (r) as here: his proper name was Merodach, a name of one of the Chaldean idols, Jer 50:2. "Evil" was a nickname, which signifies "foolish"; he was called "foolish Merodach", on account of his ill conduct, or bad life: as soon as he came to the throne, he lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison; that is, he changed his condition for the better; he raised him out of a low estate to a more honourable one; he brought him out of a state of imprisonment and misery into a state of liberty and honour; what was the reason of this is not easy to say. The Jews have a tradition, that Nebuchadnezzar, after seven years' madness, coming to himself, and to his kingdom, and understanding that his son Evilmerodach had been guilty of mal-administration during that time, and particularly that he rejoiced at his madness, cast him into prison, where he contracted a friendship with Jeconiah; and when he came to the throne, upon the death of his father, released him: but others think that Jeconiah being a comely young man, when he was brought a captive to Babylon, and about the age of this prince, he took a liking to him, and, pitying his case, showed him this favour, as soon as he had an opportunity. (n) Seder Olam, c. 28. p. 81. (o) Canon, Ed. Bainbridge, p. 48. (p) Apud Euseb. Evangel. Praepar. l. 9. c. 41. p. 457. (q) Antiqu. l. 10. c. 11. sect. 8. (r) Apud Joseph. contr. Apion. l. 1. c. 20.