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Jeremiah 52:28

Jeremiah 52:28 in Multiple Translations

These are the people Nebuchadnezzar carried away: in the seventh year, 3,023 Jews;

This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:

This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;

These are the people whom Nebuchadrezzar took away prisoner: in the seventh year, three thousand and twenty-three Jews:

This is a record of the number of people Nebuchadnezzar took into exile. In the seventh year of his reign he took 3,023 Judeans.

This is the people, whome Nebuchad-nezzar caried away captiue, in the seuenth yeere, euen three thousande Iewes, and three and twentie.

This [is] the people whom Nebuchadrezzar hath removed: in the seventh year, of Jews, three thousand and twenty and three;

This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand twenty-three Jews;

This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:

This is the people whom Nabuchodonosor carried away captive: in the seventh year, three thousand and twenty-three Jews.

The number of people who were captured and sent to Babylon at that time, when Nebuchadnezzar had been ruling for almost seven years, was 3,023.

Study Highlights

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Berean Amplified Bible — Jeremiah 52:28

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 52:28 Interlinear (Deep Study)

BIB
HEB זֶ֣ה הָ/עָ֔ם אֲשֶׁ֥ר הֶגְלָ֖ה נְבֽוּכַדְרֶאצַּ֑ר בִּ/שְׁנַת שֶׁ֕בַע יְהוּדִ֕ים שְׁלֹ֥שֶׁת אֲלָפִ֖ים וְ/עֶשְׂרִ֥ים וּ/שְׁלֹשָֽׁה
זֶ֣ה zeh H2088 this Pron
הָ/עָ֔ם ʻam H5971 Amaw Art | N-ms
אֲשֶׁ֥ר ʼăsher H834 which Rel
הֶגְלָ֖ה gâlâh H1540 to reveal V-Hiphil-Perf-3ms
נְבֽוּכַדְרֶאצַּ֑ר Nᵉbûwkadneʼtstsar H5019 Nebuchadnezzar N-proper
בִּ/שְׁנַת shâneh H8141 year Prep | N-fs
שֶׁ֕בַע shebaʻ H7651 seven Adj
יְהוּדִ֕ים Yᵉhûwdîy H3064 of Judah Ngmpa
שְׁלֹ֥שֶׁת shâlôwsh H7969 three Adj
אֲלָפִ֖ים ʼeleph H505 thousand Adj
וְ/עֶשְׂרִ֥ים ʻesrîym H6242 twenty Conj | Adj
וּ/שְׁלֹשָֽׁה shâlôwsh H7969 three Conj | Adj
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 52:28

זֶ֣ה zeh H2088 "this" Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
הָ/עָ֔ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶגְלָ֖ה gâlâh H1540 "to reveal" V-Hiphil-Perf-3ms
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
נְבֽוּכַדְרֶאצַּ֑ר Nᵉbûwkadneʼtstsar H5019 "Nebuchadnezzar" N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
בִּ/שְׁנַת shâneh H8141 "year" Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שֶׁ֕בַע shebaʻ H7651 "seven" Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
יְהוּדִ֕ים Yᵉhûwdîy H3064 "of Judah" Ngmpa
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Definition: People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Group of ye.hu.dah (יְהוּדָה "Judah" H3063) § Jew
Usage: Occurs in 69 OT verses. KJV: Jew. See also: 2 Kings 16:6; Esther 8:17; Jeremiah 32:12.
שְׁלֹ֥שֶׁת shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
אֲלָפִ֖ים ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
וְ/עֶשְׂרִ֥ים ʻesrîym H6242 "twenty" Conj | Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
וּ/שְׁלֹשָֽׁה shâlôwsh H7969 "three" Conj | Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.

Study Notes — Jeremiah 52:28

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Cross References

ReferenceText (BSB)
1 2 Kings 24:12–16 Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive. As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king of Israel had made in the temple of the LORD. He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained. Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon. The king of Babylon also brought into exile to Babylon all seven thousand men of valor and a thousand craftsmen and metalsmiths—all strong and fit for battle.
2 2 Kings 24:2–3 And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets. Surely this happened to Judah at the LORD’s command, to remove them from His presence because of the sins of Manasseh and all that he had done,
3 Daniel 1:1–3 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility—
4 2 Chronicles 36:20 Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.

Jeremiah 52:28 Summary

Jeremiah 52:28 tells us that Nebuchadnezzar, the king of Babylon, took 3,023 Jews captive in the seventh year of his reign. This event was a fulfillment of God's plan to judge His people for their disobedience, as seen in Jeremiah 25:11. It reminds us that our actions have consequences, and that God is sovereign over all nations, as stated in Daniel 4:25. By reflecting on this verse, we can learn to trust in God's goodness and sovereignty, even in difficult circumstances, just as the Psalmist did in Psalm 23:4.

Frequently Asked Questions

What is the historical context of Jeremiah 52:28?

Jeremiah 52:28 is part of the historical account of the Babylonian exile, where the Babylonian king Nebuchadnezzar carried away many Jews from Judah, as prophesied in Jeremiah 25:11 and fulfilled in 2 Kings 25:11.

Why did Nebuchadnezzar take the Jews captive?

Nebuchadnezzar took the Jews captive as a form of judgment for their disobedience to God, as stated in Jeremiah 32:28-35, and to fulfill God's plan for the nations, as seen in Jeremiah 25:12-14.

What is significant about the number 3,023 Jews mentioned in Jeremiah 52:28?

The number 3,023 Jews is significant because it represents the first wave of exiles taken by Nebuchadnezzar, setting the stage for the subsequent deportations mentioned in Jeremiah 52:29-30, highlighting the devastating impact of the Babylonian conquest on Judah.

How does Jeremiah 52:28 relate to the overall theme of the book of Jeremiah?

Jeremiah 52:28 is a fulfillment of the prophecies of judgment and exile spoken by Jeremiah throughout the book, serving as a reminder of God's sovereignty and the consequences of disobedience, as seen in Jeremiah 1:10 and Jeremiah 18:7-10.

Reflection Questions

  1. What can we learn from the Babylonian exile about the importance of obedience to God's commands, as seen in Deuteronomy 28:1-2 and Jeremiah 7:23?
  2. How does the concept of exile and captivity in Jeremiah 52:28 relate to the spiritual concept of being a stranger in a foreign land, as described in 1 Peter 2:11-12?
  3. What does the specific number of 3,023 Jews taken captive reveal about God's attention to detail and care for His people, as seen in Matthew 10:29-31?
  4. In what ways can we apply the lessons of Jeremiah 52:28 to our own lives, particularly in regards to trust and faith in the midst of uncertainty, as encouraged in Psalm 37:3-7?

Gill's Exposition on Jeremiah 52:28

This [is] the people whom Nebuchadnezzar carried away captive in the seventh year,.... That is, of his reign: in 2 Kings 24:12; it is said to be in the eighth year of his reign; it being at the

Jamieson-Fausset-Brown on Jeremiah 52:28

This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty: In the seventh year - in 2 Kings 24:12; 2 Kings 24:14; 2 Kings 24:16 it is

Matthew Poole's Commentary on Jeremiah 52:28

That is, in the time of Jehoiachin, ; here it is said to be in the seventh year, there in the eighth year, it might be in part of both. But there is a difference in the number of the captives, which are here said to be three thousand and twenty-three, and ,16, seven thousand, or eight. It is thought by some that the number here mentioned were such as properly belonged to Judah, and the number mentioned 2Ki 24, were the number of the captives of Judah and Benjamin. See the English Annotations.

Ellicott's Commentary on Jeremiah 52:28

(28) This is the people . . .—Here the parallelism with 2 Kings 25, which goes on to give a brief summary of the history of Gedaliah and Ishmael, as narrated in Jeremiah 40-43, ceases, and the writer of the appendix goes on to give particulars as to the various stages of the deportation of the captives. It presents some difficulties in detail. (1) The date given here, the “seventh year” of Nebuchadnezzar, does not agree with 2 Kings 24:12, which gives the “eighth year” as the time of the first deportation after the defeat of Jehoiachin. (2) The number of the captives then carried into exile, given in 2 Kings 24:14 at 10,000, besides the craftsmen and the smiths, is given here as 3,023. The precision of the number seems to imply reference to a register or record of some kind, and so far bears primâ facie evidence of accuracy. Probably the word “ten” has dropped out before “seven,” and we have here the record of a second deportation in the seventeenth year of Nebuchadnezzar, while the siege of Jerusalem was going on, and made up in part of prisoners taken in skirmishes, and partly of the numerous Jews who “fell away to the Chaldæans” (Jeremiah 37:13).

Adam Clarke's Commentary on Jeremiah 52:28

Verse 28. - 30. On these verses Dr. Blayney has some sensible remarks; I will extract the substance. These verses are not inserted in 2 Kings xxv. Are we to conclude from these verses that the whole number of the Jews which Nebuchadnezzar, in all his expeditions, carried away, was no more than four thousand six hundred? This cannot be true; for he carried away more than twice that number at one time and this is expressly said to have been in the eighth year of his reign, 2Kg 24:12-16. Before that time he had carried off a number of captives from Jerusalem, in the first year of his reign, among whom were Daniel and his companions, Daniel 1:3-6. These are confessedly not noticed here. And as the taking and burning of Jerusalem is in this very chapter said to have been in the fourth and fifth months of the nineteenth year of the reign of Nebuchadnezzar, those who were carried into captivity at the date of those events cannot possibly be the same with those that are said to be carried away either in the eighteenth or twenty-third year of that prince. Nor, indeed, is it credible that the number carried away at the time that the city was taken, and the whole country reduced, could be so few as eight hundred and thirty-two, (see Jeremiah 52:29;) supposing a mistake in the date of the year, which some are willing to do without sufficient grounds. Here then we have three deportations, and those the most considerable ones, in the first, in the eighth, and nineteenth years of Nebuchadnezzar, sufficiently distinguished from those in the seventh, eighteenth, and twenty-third years. So that it seems most reasonable to conclude with Abp. Usher, in Chronologia Sacra, that by the latter three the historian meant to point out deportations of a minor kind, not elsewhere noticed in direct terms in Scripture. The first of these, said to have been in the seventh year of Nebuchadnezzar, was one of those that had been picked up in several parts of Judah by the band of Chaldeans, Syrians, and others, whom the king of Babylon sent against the land previously to his own coming, 2Kg 24:2. That in the eighteenth year corresponds with the time when the Chaldean army broke off the siege before Jerusalem, and marched to meet the Egyptian army, at which time they might think it proper to send off the prisoners that were in camp, under a guard to Babylon. And the last, in the twenty-third year of Nebuchadnezzar, was when that monarch, being engaged in the siege of Tyre, sent off Nebuzaradan against the Moabites, Ammonites, and other neighbouring nations, who at the same time carried away the gleanings of Jews that remained in their own land, amounting in all to no more than seven hundred and forty-five. Josephus speaks of this expedition against the Moabites and Ammonites, which he places in the twenty-third year or Nebuchadnezzar; but mentions nothing done in the land of Israel at that time.

Cambridge Bible on Jeremiah 52:28

28–30. Enumeration of Nebuchadnezzar’s captives 28. in the seventh year] These vv. are absent from the LXX and from 2 Kings 25 and apparently come out of a separate document from the rest. For “seventh” we should read seventeenth, for in Jehoiachin’s captivity the number was far greater than is here specified (2 Kings 24:14; 2 Kings 24:16). Thus the first deportation would consist of the men of Judah taken prisoners outside Jerusalem in the first year of the siege (Jeremiah 39:1), the second (Jeremiah 52:29) of those carried captive “from Jerusalem” itself, but not including those taken into exile after the capture of the city. Of the third occurring some years later we have no other clear account, though we know from Josephus (Ant. X. ix. 7) that Nebuchadnezzar in his 23rd year carried on considerable warlike operations in the direction of Palestine and in Egypt, carrying off Jews from that country to Babylon.

Barnes' Notes on Jeremiah 52:28

Seventh year - The suggestion is now generally received, that the word ten has dropped out before seven, and that the deportations mentioned here are all connected with the final war against Zedekiah.

Whedon's Commentary on Jeremiah 52:28

28-30. In these verses we have an enumeration of the different deportations of Jews by Nebuchadrezzar, namely, first, 3,023 in the seventh year of his reign; second, 832 in the eighteenth year of his

Sermons on Jeremiah 52:28

SermonDescription
Willie Mullan (Daniel) a Powerful Pernicious Personality by Willie Mullan In this sermon, the preacher focuses on the second part of the chapter, which is prophecy that has not yet been fulfilled. He explains that the first 20 verses of the chapter discu
Rich Tozour On Purpose! by Rich Tozour In this sermon, the preacher focuses on the story of Daniel from the Bible. He describes Daniel as an exception among the elite youth of his time. Daniel is given a privileged posi
William Fitch Daniel - the Lord in the Outworking of History by William Fitch In this sermon, the preacher focuses on the book of Daniel and its themes of God's sovereignty and the victory of faith. The sermon begins by discussing how Daniel and his friends
William Fitch Daniel - the Voice of God in History by William Fitch In this sermon, the speaker addresses the pressure and temptation that young people face in society. They highlight how the pull of position, prestige, and societal norms can be da
Arno Clemens Gaebelein Daniel and His Companions in Babylon by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches on the introduction to the Book of Daniel, focusing on the divine judgment that fell upon Jerusalem through Nebuchadnezzar's invasion. Despite the a
Zac Poonen Seeking God With All Our Heart by Zac Poonen In this sermon, the speaker encourages the audience to reflect on their lives and identify where they may have gone astray from following God. He emphasizes the importance of prior
Chuck Smith (Through the Bible) 2 Chronicles 28-36 by Chuck Smith In this sermon, the speaker tells the story of Balaam and his donkey from the Bible. Balaam is tempted by the king's offer of wealth and power, but his donkey keeps veering off the

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