Jeremiah 52:19
Jeremiah 52:19 in Multiple Translations
The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver.
And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
And the cups, and the firepans, and the basins, and the pots, and the candlesticks, and the spoons, and the bowls—that which was of gold, in gold, and that which was of silver, in silver,—the captain of the guard took away.
And the cups and the fire-trays and the basins and the pots and the supports for the lights and the spoons and the wide basins; the gold of the gold vessels, and the silver of the silver vessels, the captain of the armed men took away.
The commander of the guard removed the basins, censers, sprinkling bowls, pots, lampstands, dishes and bowls, anything that was made of pure gold or silver.
And the bowles, and the ashpannes, and the basins, and the pots, and the candlestickes, and the incense dishes, and the cuppes, and all that was of golde, and that was of siluer, tooke the chiefe steward away,
and the basins, and the fire-pans, and the bowls, and the pots, and the candlesticks, and the spoons, and the cups, the gold of that which [is] gold, and the silver of that which [is] silver, hath the chief of the executioners taken.
The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, as gold, and that which was of silver, as silver.
And the basins, and the fire-pans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, the captain of the guard took away.
The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:
Nebuzaradan also told his soldiers to take away the small bowls, the dishes for burning incense, the basins, pots, lampstands, bowls for incense, and the bowls used for pouring out the wine offerings. They took all the other items that were made of pure gold or silver.
Berean Amplified Bible — Jeremiah 52:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 52:19 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
הַ֠/סִּפִּים
וְ/אֶת
הַ/מַּחְתּ֨וֹת
וְ/אֶת
הַ/מִּזְרָק֜וֹת
וְ/אֶת
הַ/סִּיר֣וֹת
וְ/אֶת
הַ/מְּנֹר֗וֹת
וְ/אֶת
הַ/כַּפּוֹת֙
וְ/אֶת
הַ/מְּנַקִי֔וֹת
אֲשֶׁ֤ר
זָהָב֙
זָהָ֔ב
וַ/אֲשֶׁר
כֶּ֖סֶף
כָּ֑סֶף
לָקַ֖ח
רַב
טַבָּחִֽים
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ֠/סִּפִּים
çaph
H5592
basin
Art | N-mp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מַּחְתּ֨וֹת
machtâh
H4289
censer
Art | N-fp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מִּזְרָק֜וֹת
mizrâq
H4219
bowl
Art | N-mp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/סִּיר֣וֹת
çîyr
H5518
pot
Art | N-cp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מְּנֹר֗וֹת
mᵉnôwrâh
H4501
lampstand
Art | N-fp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/כַּפּוֹת֙
kaph
H3709
palm
Art | N-fp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מְּנַקִי֔וֹת
mᵉnaqqîyth
H4518
bowl
Art | N-fp
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
זָהָב֙
zâhâb
H2091
gold
N-ms
זָהָ֔ב
zâhâb
H2091
gold
N-ms
וַ/אֲשֶׁר
ʼăsher
H834
which
Conj | Rel
כֶּ֖סֶף
keçeph
H3701
silver
N-ms
כָּ֑סֶף
keçeph
H3701
silver
N-ms
לָקַ֖ח
lâqach
H3947
to take
V-Qal-Perf-3ms
רַב
rab
H7227
many
N-ms
טַבָּחִֽים
ṭabbâch
H2876
guard
N-mp
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 52:19
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ֠/סִּפִּים
çaph
H5592
"basin"
Art | N-mp
This word refers to a threshold, like a door sill, or a container for holding liquids. It can also mean a gate or post. The KJV translates it as threshold or bason.
Definition: 1) a spreading out, basin, goblet, bowl 1a) basin, goblet
Usage: Occurs in 28 OT verses. KJV: bason, bowl, cup, door (post), gate, post, threshold. See also: Exodus 12:22; 2 Chronicles 34:9; Isaiah 6:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מַּחְתּ֨וֹת
machtâh
H4289
"censer"
Art | N-fp
A machta was a metal pan used to hold live coals, often used for burning incense in worship. It is translated as 'censer' or 'firepan' in the KJV.
Definition: 1) fire-holder, censer, firepan, snuff dish, tray 1a) snuff-dish 1b) fire-pans 1c) censer
Usage: Occurs in 19 OT verses. KJV: censer, firepan, snuffdish. See also: Exodus 25:38; Numbers 16:17; Jeremiah 52:19.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּזְרָק֜וֹת
mizrâq
H4219
"bowl"
Art | N-mp
This word means a bowl or basin, often used for holding liquids like wine. It is also used for tossing or throwing a liquid, like in a ceremonial act. The KJV translates it as 'bason' or 'bowl'.
Definition: 1) bowl, basin 1a) bowl (for wine) 1b) basin (vessel for throwing or tossing a liquid)
Usage: Occurs in 32 OT verses. KJV: bason, bowl. See also: Exodus 27:3; Numbers 7:85; Jeremiah 52:18.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/סִּיר֣וֹת
çîyr
H5518
"pot"
Art | N-cp
This word refers to a thorn or a hook, something that springs up rapidly. It can also mean a pot or a pan, and is used in various contexts in the Bible, including cooking and fishing.
Definition: 1) pot 1a) pot (household utensil) 1b) pot (of temple)
Usage: Occurs in 32 OT verses. KJV: caldron, fishhook, pan, (wash-)pot, thorn. See also: Exodus 16:3; Ecclesiastes 7:6; Psalms 58:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מְּנֹר֗וֹת
mᵉnôwrâh
H4501
"lampstand"
Art | N-fp
The Hebrew word for lampstand, often translated as candlestick, refers to a chandelier or lamp stand, like those found in the Temple. It appears in Exodus 25:31 and 37:17. In the Bible, lampstands symbolize God's presence.
Definition: lamp stand
Usage: Occurs in 31 OT verses. KJV: candlestick. See also: Exodus 25:31; Exodus 40:24; Jeremiah 52:19.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כַּפּוֹת֙
kaph
H3709
"palm"
Art | N-fp
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מְּנַקִי֔וֹת
mᵉnaqqîyth
H4518
"bowl"
Art | N-fp
This term is used for a sacrificial bowl, like the ones used in Leviticus 4:7 to hold blood for atonement.
Definition: sacrificial bowl or cup
Usage: Occurs in 4 OT verses. KJV: bowl. See also: Exodus 25:29; Numbers 4:7; Jeremiah 52:19.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
זָהָב֙
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
זָהָ֔ב
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
וַ/אֲשֶׁר
ʼăsher
H834
"which"
Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
כֶּ֖סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
כָּ֑סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
לָקַ֖ח
lâqach
H3947
"to take"
V-Qal-Perf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
רַב
rab
H7227
"many"
N-ms
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
טַבָּחִֽים
ṭabbâch
H2876
"guard"
N-mp
This Hebrew word originally meant a butcher, but came to describe a lifeguardsman or executioner, and even a cook who slaughtered animals for food. It is used to describe various roles in the Bible, including a bodyguard or cook. The word has an Aramaic equivalent.
Definition: 1) executioner, cook, bodyguard, guardsman 1a) cook (who also killed the animal for food) 1b) guardsmen, bodyguard Aramaic equivalent: tab.bach (טַבָּח "guardsman" H2877)
Usage: Occurs in 32 OT verses. KJV: cook, guard. See also: Genesis 37:36; Jeremiah 39:10; Jeremiah 39:9.
Study Notes — Jeremiah 52:19
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Context — The Temple Destroyed
17Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried all the bronze to Babylon.
18They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes, and all the articles of bronze used in the temple service.
19The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver.
20As for the two pillars, the Sea, the twelve bronze bulls under it, and the movable stands that King Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure. 21Each pillar was eighteen cubits tall and twelve cubits in circumference; each was hollow, four fingers thick.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 7:49–50 | the lampstands of pure gold in front of the inner sanctuary, five on the right side and five on the left; the gold flowers, lamps, and tongs; the pure gold basins, wick trimmers, sprinkling bowls, ladles, and censers; and the gold hinges for the doors of the inner temple (that is, the Most Holy Place ) as well as for the doors of the main hall of the temple. |
| 2 | 2 Chronicles 4:6–22 | He also made ten basins for washing and placed five on the south side and five on the north. The parts of the burnt offering were rinsed in them, but the priests used the Sea for washing. He made ten gold lampstands according to their specifications and placed them in the temple, five on the south side and five on the north. Additionally, he made ten tables and placed them in the temple, five on the south side and five on the north. He also made a hundred gold bowls. He made the courtyard of the priests and the large court with its doors, and he overlaid the doors with bronze. He put the Sea on the south side, at the southeast corner. Additionally, Huram made the pots, shovels, and sprinkling bowls. So Huram finished the work that he had undertaken for King Solomon in the house of God: the two pillars; the two bowl-shaped capitals atop the pillars; the two sets of network covering both bowls of the capitals atop the pillars; the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network covering both the bowl-shaped capitals atop the pillars); the stands; the basins on the stands; the Sea; the twelve oxen underneath the Sea; and the pots, shovels, meat forks, and all the other articles. All these objects that Huram-abi made for King Solomon for the house of the LORD were of polished bronze. The king had them cast in clay molds in the plain of the Jordan between Succoth and Zeredah. Solomon made all these articles in such great abundance that the weight of the bronze could not be determined. Solomon also made all the furnishings for the house of God: the golden altar; the tables on which was placed the Bread of the Presence; the lampstands of pure gold and their lamps, to burn in front of the inner sanctuary as prescribed; the flowers, lamps, and tongs of gold—of purest gold; the wick trimmers, sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall. |
| 3 | Leviticus 26:12 | I will walk among you and be your God, and you will be My people. |
| 4 | Revelation 8:3–5 | Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne. And the smoke of the incense, together with the prayers of the saints, rose up before God from the hand of the angel. Then the angel took the censer, filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder, and rumblings, and flashes of lightning, and an earthquake. |
| 5 | Numbers 16:46 | Moses said to Aaron, “Take your censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make atonement for them, because wrath has come out from the LORD; the plague has begun.” |
| 6 | 2 Kings 25:15 | The captain of the guard also took away the censers and sprinkling bowls—anything made of pure gold or fine silver. |
| 7 | Exodus 25:31–39 | Then you are to make a lampstand of pure, hammered gold. It shall be made of one piece, including its base and shaft, its cups, and its buds and petals. Six branches are to extend from the sides of the lampstand—three on one side and three on the other. There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand. And on the lampstand there shall be four cups shaped like almond blossoms with buds and petals. For the six branches that extend from the lampstand, a bud must be under the first pair of branches, a bud under the second pair, and a bud under the third pair. The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold. Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it. The wick trimmers and their trays must be of pure gold. The lampstand and all these utensils shall be made from a talent of pure gold. |
Jeremiah 52:19 Summary
[The captain of the guard took away many valuable items from the temple, including basins, censers, and lampstands, which were made of pure gold or fine silver, as described in Jeremiah 52:19. This was a sad and difficult time for the Israelites, who had to watch as their precious temple was plundered and destroyed, as seen in Psalm 74:3-8 and Lamentations 1:10. However, even in the midst of judgment and loss, God is still sovereign and in control, as stated in Jeremiah 25:9 and Romans 8:28. We can learn from this verse to trust God and focus on storing up treasures in heaven, rather than accumulating wealth and material goods on earth, as Jesus taught in Matthew 6:19-21.]
Frequently Asked Questions
What is the significance of the items taken away by the captain of the guard in Jeremiah 52:19?
The items taken away, such as basins, censers, and lampstands, were used in the temple service and were made of pure gold or fine silver, highlighting the wealth and splendor of the temple, as described in 1 Kings 7:48-51 and 2 Chronicles 4:19-22.
Why did the Babylonians take away these valuable items?
The Babylonians took away these items as part of their conquest and plunder of Jerusalem, as prophesied in Jeremiah 20:5 and fulfilled in Jeremiah 52:13-23.
What does this verse reveal about God's judgment on His people?
This verse reveals that God's judgment on His people can involve the loss of precious and meaningful things, as seen in Jeremiah 52:19 and Lamentations 1:10, but also that He is sovereign over all, including the actions of foreign nations, as stated in Jeremiah 25:9 and Daniel 4:17.
How does this verse relate to the overall theme of the book of Jeremiah?
This verse is part of the larger narrative of Jeremiah, which emphasizes God's judgment on His people for their sin and rebellion, as seen in Jeremiah 1:16 and Jeremiah 44:23, and the consequences of that judgment, including exile and loss of national identity.
Reflection Questions
- What are some things in my life that I hold precious, and how would I feel if they were taken away?
- How can I trust God's sovereignty in the midst of difficult circumstances, like the Israelites in Jeremiah 52:19?
- What are some ways that I can use my resources and possessions to serve God and others, rather than accumulating wealth and material goods for myself, as seen in Matthew 6:19-21 and 1 Timothy 6:10?
- How can I learn to let go of earthly treasures and focus on storing up treasures in heaven, as Jesus taught in Matthew 6:20 and Luke 12:33-34?
Gill's Exposition on Jeremiah 52:19
And the basins,.... Or "bowls"; these are omitted, 2 Kings 25:15; they were of gold, 1 Kings 7:50; and the firepans; or "censers"; these were those of gold, which belonged to the golden altar, 1
Jamieson-Fausset-Brown on Jeremiah 52:19
And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
Matthew Poole's Commentary on Jeremiah 52:19
Some of these utensils were only of brass; others were some of them brass, some of silver, some of gold: the captain of the guard carried away all, both those of silver, and those of gold, and those of brass.
Ellicott's Commentary on Jeremiah 52:19
(18-20) The caldrons also, and the shovels . . .—The list in 2 Kings 25:14-16 omits the basons, the caldrons, the candlesticks, and the cups; in Jeremiah 52:15 it gives the definite article in the Hebrew “the one sea,” and omits the “twelve brasen bulls. Strictly speaking, the bases (1 Kings 7:27) were under the ten lavers which were used for washing the meat for the sacrifices, and the twelve bulls (1 Kings 7:25) supported the molten sea, or bigger laver, for the priests’ ablutions; 2 Kings 16:17 suggests the thought that the bulk of the bronze had been removed by Ahaz and given to Tiglath Pileser, though possibly not taken away by him.
Adam Clarke's Commentary on Jeremiah 52:19
Verse 19. See Clarke on Jeremiah 52:18.
Cambridge Bible on Jeremiah 52:19
19. The cups, basons, and spoons are said in 1 Kings 7:50 to have been of gold. candlesticks] See 1 Kings 7:49. bowls] for libations in connexion with the table of “shewbread.” Cp. Exodus 25:29 in C. B., where Driver suggests “chalices,” and Numbers 4:7.
Sermons on Jeremiah 52:19
| Sermon | Description | |
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Giant Joshua by Leonard Ravenhill | In this sermon, the speaker recounts a story of a young man waiting for the director of a company for several hours. The director asks the young man some simple questions, testing |
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(The Church in the Last Days) 05 - Possessing the Land by Milton Green | In this sermon, the speaker emphasizes the importance of following the Word of God rather than adhering to old traditions or wrong teachings. The message is based on Leviticus 26, |
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Privilege and Power of Prayer by William MacDonald | In this sermon, the speaker emphasizes the incredible truths found in the Word of God. They use the expression "enough to blow your socks off" to describe the impact of these truth |
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Hannah - an Epoch Making Vessel by Stephen Kaung | This sermon focuses on the story of Hannah from 1 Samuel, highlighting the power of travailing prayer and the importance of being a vessel for God's purposes. It emphasizes the nee |
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The Tabernacle 05 the Altar of Incense by J. Henry Brown | In this sermon, the preacher recounts the story of Jesus sitting by a well and asking a woman for a drink of water. He explains that Jesus offers her living water, which symbolizes |
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River of Destiny Church - Part 2 by Brian Guerin | Brian Guerin emphasizes the transformative power of God's glory and the importance of being set apart for Him in his sermon 'River of Destiny Church - Part 2.' He encourages the co |
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Rev. 8:3-5. the All-Fragrant Incense by Horatius Bonar | Horatius Bonar emphasizes the significance of prayer and its connection to divine judgment in his sermon on Revelation 8:3-5. He describes how the angel with the golden censer offe |