Jeremiah 51:2
Jeremiah 51:2 in Multiple Translations
I will send strangers to Babylon to winnow her and empty her land; for they will come against her from every side in her day of disaster.
And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.
And I will send unto Babylon strangers, that shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her round about.
And I will send men to Babylon to make her clean and get her land cleared: for in the day of trouble they will put up their tents against her on every side.
I will send foreign soldiers to attack Babylon to winnow her and turn her country into a wasteland—they will attack her from all directions when her time of trouble comes.
And wil send vnto Babel fanners that shall fanne her, and shall empty her land: for in the day of trouble they shalbe against her on euery side.
And I have sent to Babylon fanners, And they have fanned it, and they empty its land, For they have been against it, Round about — in the day of evil.
I will send to Babylon strangers, who will winnow her. They will empty her land; for in the day of trouble they will be against her all around.
And will send to Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her on all sides.
And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.
I will send a foreign army to come to get rid of Babylonia like a strong wind that blows away chaff. They will attack from every direction on that day of disaster.
Berean Amplified Bible — Jeremiah 51:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 51:2 Interlinear (Deep Study)
BIB
HEB
וְ/שִׁלַּחְתִּ֨י
לְ/בָבֶ֤ל
זָרִים֙
וְ/זֵר֔וּ/הָ
וִ/יבֹקְק֖וּ
אֶת
אַרְצָ֑/הּ
כִּֽי
הָי֥וּ
עָלֶ֛י/הָ
מִ/סָּבִ֖יב
בְּ/י֥וֹם
רָעָֽה
וְ/שִׁלַּחְתִּ֨י
shâlach
H7971
to send
Conj | V-Piel-1cs
לְ/בָבֶ֤ל
Bâbel
H894
Babylon
Prep | N-proper
זָרִים֙
zûwr
H2114
be a stranger
Adj
וְ/זֵר֔וּ/הָ
zârâh
H2219
to scatter
Conj | V-Piel-3cp | Suff
וִ/יבֹקְק֖וּ
bâqaq
H1238
be luxuriant
Conj | V-m-Imperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
אַרְצָ֑/הּ
ʼerets
H776
land
N-cs | Suff
כִּֽי
kîy
H3588
for
Conj
הָי֥וּ
hâyâh
H1961
to be
V-Qal-Perf-3cp
עָלֶ֛י/הָ
ʻal
H5921
upon
Prep | Suff
מִ/סָּבִ֖יב
çâbîyb
H5439
around
Prep | N-cs
בְּ/י֥וֹם
yôwm
H3117
day
Prep | N-ms
רָעָֽה
raʻ
H7451
bad
N-fs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 51:2
וְ/שִׁלַּחְתִּ֨י
shâlach
H7971
"to send"
Conj | V-Piel-1cs
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
לְ/בָבֶ֤ל
Bâbel
H894
"Babylon"
Prep | N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
זָרִים֙
zûwr
H2114
"be a stranger"
Adj
This word has several meanings, including being a stranger or foreigner, like when Abraham lived in Egypt as a foreigner. It can also mean to commit adultery, highlighting the idea of turning aside from what is right and proper, as warned against in Proverbs 5.
Definition: 1) to be strange, be a stranger 1a) (Qal) 1a1) to become estranged 1a2) strange, another, stranger, foreigner, an enemy (participle) 1a3) strange woman, prostitute, harlot (meton) 1b) (Niphal) to be estranged 1c) (Hophal) to be a stranger, be one alienated
Usage: Occurs in 76 OT verses. KJV: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman). See also: Exodus 29:33; Proverbs 11:15; Psalms 44:21.
וְ/זֵר֔וּ/הָ
zârâh
H2219
"to scatter"
Conj | V-Piel-3cp | Suff
This Hebrew verb means to scatter or toss something about, and can also imply diffusing or winnowing. It is used in various forms throughout the Bible, including the books of Psalms and Isaiah. The word has different meanings based on context, such as casting away or spreading out.
Definition: 1) to scatter, fan, cast away, winnow, disperse, compass, spread, be scattered, be dispersed 1a) (Qal) 1a1) to scatter 1a2) to fan, winnow 1b) (Niphal) to be scattered, be dispersed 1c) (Piel) 1c1) to scatter, disperse (intensive of Qal) 1c2) to winnow, sift 1d) (Pual) to be scattered, be spread out
Usage: Occurs in 38 OT verses. KJV: cast away, compass, disperse, fan, scatter (away), spread, strew, winnow. See also: Exodus 32:20; Jeremiah 49:32; Psalms 44:12.
וִ/יבֹקְק֖וּ
bâqaq
H1238
"be luxuriant"
Conj | V-m-Imperf-3mp
This Hebrew word means to empty or pour out something, and is used in the Bible to describe God's judgment, as seen in Isaiah 24:1, where God empties the earth of its inhabitants.
Definition: to be luxuriant
Usage: Occurs in 7 OT verses. KJV: (make) empty (out), fail, [idiom] utterly, make void. See also: Isaiah 19:3; Jeremiah 19:7; Isaiah 24:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַרְצָ֑/הּ
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הָי֥וּ
hâyâh
H1961
"to be"
V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עָלֶ֛י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מִ/סָּבִ֖יב
çâbîyb
H5439
"around"
Prep | N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
בְּ/י֥וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
רָעָֽה
raʻ
H7451
"bad"
N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
Study Notes — Jeremiah 51:2
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 51:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 51:2
- Jamieson-Fausset-Brown on Jeremiah 51:2
- Matthew Poole's Commentary on Jeremiah 51:2
- Trapp's Commentary on Jeremiah 51:2
- Ellicott's Commentary on Jeremiah 51:2
- Adam Clarke's Commentary on Jeremiah 51:2
- Cambridge Bible on Jeremiah 51:2
- Barnes' Notes on Jeremiah 51:2
- Whedon's Commentary on Jeremiah 51:2
- Sermons on Jeremiah 51:2
Context — Judgment on Babylon
1This is what the LORD says: “Behold, I will stir up against Babylon and against the people of Leb-kamai the spirit of a destroyer.
2I will send strangers to Babylon to winnow her and empty her land; for they will come against her from every side in her day of disaster.
3Do not let the archer bend his bow or put on his armor. Do not spare her young men; devote all her army to destruction! 4And they will fall slain in the land of the Chaldeans, and pierced through in her streets.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 15:7 | I will scatter them with a winnowing fork at the gates of the land. I will bereave and destroy My people who have not turned from their ways. |
| 2 | Matthew 3:12 | His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” |
| 3 | Isaiah 41:16 | You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel. |
| 4 | Ezekiel 5:12 | A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every wind and unleash a sword behind them. |
| 5 | Jeremiah 50:32 | The arrogant one will stumble and fall with no one to pick him up. And I will kindle a fire in his cities to consume all those around him.” |
| 6 | Jeremiah 50:29 | Summon the archers against Babylon, all who string the bow. Encamp all around her; let no one escape. Repay her according to her deeds; do to her as she has done. For she has defied the LORD, the Holy One of Israel. |
| 7 | Jeremiah 51:27–28 | “Raise a banner in the land! Blow the ram’s horn among the nations! Prepare the nations against her. Summon the kingdoms against her— Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts. Prepare the nations for battle against her— the kings of the Medes, their governors and all their officials, and all the lands they rule. |
| 8 | Jeremiah 50:14–15 | Line up in formation around Babylon, all you who draw the bow! Shoot at her! Spare no arrows! For she has sinned against the LORD. Raise a war cry against her on every side! She has thrown up her hands in surrender; her towers have fallen; her walls are torn down. Since this is the vengeance of the LORD, take out your vengeance upon her; as she has done, do the same to her. |
Jeremiah 51:2 Summary
In Jeremiah 51:2, God promises to send enemies to destroy Babylon, a powerful and wicked nation. This shows that God is in control of all nations and will judge those who oppose Him (as seen in Psalm 2:1-4). Just like Babylon, we can face disaster if we rebel against God, but if we turn to Him and obey, we can experience His mercy and love (as promised in 2 Chronicles 7:14). By trusting in God's sovereignty, we can have peace and hope, even in uncertain times.
Frequently Asked Questions
What does it mean for God to 'send strangers' to Babylon in Jeremiah 51:2?
In this context, 'strangers' refers to foreign enemies who will conquer and destroy Babylon, as prophesied in Jeremiah 51:2, fulfilling God's judgment on the nation, similar to what is seen in Isaiah 13:1-5.
Why would God want to 'empty her land' as mentioned in Jeremiah 51:2?
God's judgment on Babylon is a result of her wickedness and idolatry, as seen in Jeremiah 51:1, and emptying her land is a form of punishment, much like what is described in Deuteronomy 28:63, where God warns of the consequences of disobedience.
What is the 'day of disaster' mentioned in Jeremiah 51:2?
The 'day of disaster' refers to the time of Babylon's judgment and destruction, which is also prophesied in Revelation 18:10, where Babylon's fall is described as a time of God's wrath and punishment.
How does this verse relate to the overall message of Jeremiah?
This verse is part of Jeremiah's prophecy against Babylon, emphasizing God's sovereignty and judgment on nations that oppose Him, as seen in Jeremiah 1:10, where God commissions Jeremiah to speak against the nations.
Reflection Questions
- What are some ways that God uses unexpected events or people to accomplish His purposes, as seen in Jeremiah 51:2?
- How can we trust in God's sovereignty, even when we face uncertainty or disaster, as described in this verse?
- What are some areas in our own lives where we may be resisting God's will or opposing His plans, and how can we surrender to Him?
- How can we apply the lesson of Babylon's destruction to our own lives, recognizing the importance of humility and obedience to God?
Gill's Exposition on Jeremiah 51:2
And I will send unto Babylon farmers, that shall fan her, and shall empty her land,.... Or, "strangers that shall fan her" (c); meaning the Medes and Persians, who should be like a strong wind upon
Jamieson-Fausset-Brown on Jeremiah 51:2
And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about. Fanners - (note, Jeremiah 15:7).
Matthew Poole's Commentary on Jeremiah 51:2
Wicked men are compared to chaff, . Such as execute judgment on them are called fanners, ; so ; because as the fanner keepeth what is in the fan unquiet in a continual motion and agitation, by which (advantaged by the wind) he emptieth it of the chaff; so the executioners of God’ s vengeance, by a succession of judgments, keeps a people from quiet, till all their chaff be winnowed out, and the fan be emptied of all but the more solid grain. For (he saith) as the fanner first riddleth what he hath in his fan one way, then another, first throweth it up, then lets it fall into the fan; so the enemies should be round about Babylon, and God would be on every side and every way destroying them.
Trapp's Commentary on Jeremiah 51:2
Jeremiah 51:2 And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.Ver. 2. And I will send unto Babylon farmers.] Who shall make as clean work as they once did in Judea, disperse her inhabitants, and dissipate her riches.
Ellicott's Commentary on Jeremiah 51:2
(2) Fanners, that shall fan her.—The Hebrew word as it stands means “strangers,” but a change of the vowel-points would give etymologically “winnowers” or “fanners,” though the word is not found elsewhere. On the whole it would seem best to accept the meaning of “strangers,” the prophet connecting it with the verb for “fan,” which contains the same consonants, for the sake of a rhythmical assonance. The imagery in either case is that of the familiar picture of the “threshing-floor,” where the “strong wind” scatters the chaff in all directions (Psalms 1:4; Psalms 35:5; Isaiah 17:13; Isaiah 29:5). The word for “empty” is the same as that used with an emphatic significance in Jeremiah 19:7.
Adam Clarke's Commentary on Jeremiah 51:2
Verse 2. And will send - fanners] When the corn is trodden out with the feet of cattle, or crushed out with a heavy wheel armed with iron, with a shovel they throw it up against the wind, that the chaff and broken straw may be separated from it. This is the image used by the prophet; these people shall be trodden, crushed, and fanned by their enemies.
Cambridge Bible on Jeremiah 51:2
2. strangers] mg. (with A.V.) fanners, which (differing only in vocalisation from the other reading) suits the subsequent verb. So Syr. and Targ. The figure is that of men winnowing corn.
Barnes' Notes on Jeremiah 51:2
Fanners - Or, winnowers.
Whedon's Commentary on Jeremiah 51:2
2. Fan her — Rather, winnow her.
Sermons on Jeremiah 51:2
| Sermon | Description | |
|---|---|---|
|
Husbanding by Abner Kauffman | In this sermon, the speaker reflects on the importance of taking care of our homes and families. He uses the analogy of threshing instruments to emphasize that each family is uniqu |
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The Threshing Floor of Ornan by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of having a genuine and real relationship with God. He highlights the need for believers to have a solid foundation in their f |
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(Daniel) Daniel's Great Vision by Willie Mullan | In this sermon, the speaker, Daniel, expresses his grief and troubled spirit. He seeks the interpretation of his dream from a created being. The interpretation reveals that the fou |
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Will God Change Me by Carter Conlon | In this sermon, the speaker reflects on the concept of transformation and newness of life through Jesus Christ. He emphasizes the role of John the Baptist in introducing Jesus to t |
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We Must Return to the Apostolic Message by Miki Hardy | In this sermon on 2 Corinthians chapter 6, the speaker shares his personal journey of understanding the Gospel and the call of God in his life. He emphasizes that true ministry is |
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(Church Life) an Overview of the Kingdom by Mose Stoltzfus | In this sermon, the speaker discusses the prophecy of the image in the book of Daniel. The image represents four major world kingdoms, with the fifth being the kingdom of God. Thes |
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The Burning Hell That Jesus Preached by Ian Paisley | In this sermon, the preacher addresses the topic of hell and responds to a television program that ridiculed the teaching of the Word of God. He emphasizes the eternal nature of he |