Jeremiah 44:10

Jeremiah 44:10 in Multiple Translations

Berean Standard Bible BSB

To this day they have not humbled themselves or shown reverence, nor have they followed My instruction or the statutes that I set before you and your fathers.

King James Version KJV

They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

American Standard Version ASV

They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

Bible in Basic English BBE

Even to this day their hearts are not broken, and they have no fear, and have not gone in the way of my law or of my rules which I gave to you and to your fathers.

Free Bible Version FBV

Even up to now you haven't shown any remorse or reverence. You haven't followed my rules and regulations I gave you and your forefathers.

Geneva Bible 1599 GNV

They are not humbled vnto this day, neither haue they feared nor walked in my lawe nor in my statutes, that I set before you and before your fathers.

Young's Literal Translation YLT

They have not been humbled unto this day, nor have they been afraid, nor have they walked in My law, and in My statutes, that I have set before you and before your fathers.

World English Bible WEB

They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.’

Noah Webster Bible WBS

They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

Douay-Rheims 1899 DRV

They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.

Translation for Translators T4T

Up until this day you have not humbled yourselves or revered me. You have not obeyed the laws and decrees [DOU] that I gave to you and your ancestors.’

Study Highlights

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Berean Amplified Bible — Jeremiah 44:10

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 44:10 Interlinear (Deep Study)

BIB

HEB לֹ֣א דֻכְּא֔וּ עַ֖ד הַ/יּ֣וֹם הַ/זֶּ֑ה וְ/לֹ֣א יָרְא֗וּ וְ/לֹֽא הָלְכ֤וּ בְ/תֽוֹרָתִ/י֙ וּ/בְ/חֻקֹּתַ֔/י אֲשֶׁר נָתַ֥תִּי לִ/פְנֵי/כֶ֖ם וְ/לִ/פְנֵ֥י אֲבוֹתֵי/כֶֽם

לֹ֣א lôʼ H3808 not Part

דֻכְּא֔וּ dâkâʼ H1792 to crush V-Pual-Perf-3cp

עַ֖ד ʻad H5704 till Prep

הַ/יּ֣וֹם yôwm H3117 day Art | N-ms

הַ/זֶּ֑ה zeh H2088 this Art | Pron

וְ/לֹ֣א lôʼ H3808 not Conj | Part

יָרְא֗וּ yârêʼ H3372 to fear V-Qal-Perf-3cp

וְ/לֹֽא lôʼ H3808 not Conj | Part

הָלְכ֤וּ hâlak H1980 to go V-Qal-Perf-3cp

בְ/תֽוֹרָתִ/י֙ tôwrâh H8451 instruction Prep | N-fs | Suff

וּ/בְ/חֻקֹּתַ֔/י chuqqâh H2708 statute Conj | Prep | N-cp | Suff

אֲשֶׁר ʼăsher H834 which Rel

נָתַ֥תִּי nâthan H5414 to give V-Qal-Perf-1cs

לִ/פְנֵי/כֶ֖ם pânîym H6440 face Prep | N-cp | Suff

וְ/לִ/פְנֵ֥י pânîym H6440 face Conj | Prep | N-cp

אֲבוֹתֵי/כֶֽם ʼâb H1 father N-mp | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 44:10

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

דֻכְּא֔וּ dâkâʼ H1792 "to crush" V-Pual-Perf-3cp

This verb means to crush or bruise something, and can be used literally or figuratively. It is often translated as 'crush', 'bruise', or 'oppress' in English Bibles.

Definition: 1) to crush, be crushed, be contrite, be broken 1a) (Niphal) 1a1) to be crushed 1a2) to be contrite (fig.) 1b) (Piel) to crush 1c) (Pual) 1c1) to be crushed, be shattered 1c2) to be made contrite 1d) (Hithpael) to allow oneself to be crushed

Usage: Occurs in 18 OT verses. KJV: beat to pieces, break (in pieces), bruise, contrite, crush, destroy, humble, oppress, smite. See also: Job 4:19; Psalms 143:3; Psalms 72:4.

עַ֖ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

הַ/יּ֣וֹם yôwm H3117 "day" Art | N-ms

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

הַ/זֶּ֑ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יָרְא֗וּ yârêʼ H3372 "to fear" V-Qal-Perf-3cp

This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.

Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour

Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.

וְ/לֹֽא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

הָלְכ֤וּ hâlak H1980 "to go" V-Qal-Perf-3cp

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

בְ/תֽוֹרָתִ/י֙ tôwrâh H8451 "instruction" Prep | N-fs | Suff

The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.

Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law

Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.

וּ/בְ/חֻקֹּתַ֔/י chuqqâh H2708 "statute" Conj | Prep | N-cp | Suff

This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.

Definition: 1) statute, ordinance, limit, enactment, something prescribed 1a) statute

Usage: Occurs in 101 OT verses. KJV: appointed, custom, manner, ordinance, site, statute. See also: Genesis 26:5; Deuteronomy 28:15; Psalms 18:23.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

נָתַ֥תִּי nâthan H5414 "to give" V-Qal-Perf-1cs

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

לִ/פְנֵי/כֶ֖ם pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

וְ/לִ/פְנֵ֥י pânîym H6440 "face" Conj | Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

אֲבוֹתֵי/כֶֽם ʼâb H1 "father" N-mp | Suff

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

Study Notes — Jeremiah 44:10

Show Verse Quote Highlights

Context
Cross References
Jeremiah 44:10 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 44:10
Jamieson-Fausset-Brown on Jeremiah 44:10
Matthew Poole's Commentary on Jeremiah 44:10
Trapp's Commentary on Jeremiah 44:10
Whedon's Commentary on Jeremiah 44:10
Sermons on Jeremiah 44:10

Context — Judgment on the Jews in Egypt

8Why are you provoking Me to anger by the work of your hands by burning incense to other gods in the land of Egypt, where you have gone to reside? As a result, you will be cut off and will become an object of cursing and reproach among all the nations of the earth. 9Have you forgotten the wickedness of your fathers and of the kings of Judah and their wives, as well as the wickedness that you and your wives committed in the land of Judah and in the streets of Jerusalem?

10To this day they have not humbled themselves or shown reverence, nor have they followed My instruction or the statutes that I set before you and your fathers.

11Therefore this is what the LORD of Hosts, the God of Israel, says: I will set My face to bring disaster and to cut off all Judah. 12And I will take away the remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of cursing and horror, of vilification and reproach.

Cross References

	Reference	Text (BSB)
1	Proverbs 28:14	Blessed is the man who is always reverent, but he who hardens his heart falls into trouble.
2	1 Peter 5:6	Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.
3	Revelation 15:4	Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”
4	Jeremiah 8:12	Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD.
5	Jeremiah 36:24	Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.
6	Exodus 10:3	So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may worship Me.
7	2 Kings 22:19	because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,’ declares the LORD.
8	Isaiah 66:2	Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.
9	Malachi 4:2	“But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall.
10	Romans 11:20	That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.

Jeremiah 44:10 Summary

[Jeremiah 44:10 tells us that the people have not humbled themselves or shown reverence to God, and they have not followed His instructions. This is a serious issue, as seen in Deuteronomy 8:11-14, where it says that forgetting God's commands can lead to pride and disobedience. To follow God's instructions, we need to prioritize humility and reverence, as seen in Micah 6:8, which says that God requires us to do justice, love kindness, and walk humbly with Him. By doing so, we can avoid the consequences of disobedience and live a life that honors God.]

Frequently Asked Questions

What is the main issue God has with the people in Jeremiah 44:10?

The main issue is their refusal to humble themselves and follow God's instructions, as seen in Jeremiah 44:10, which is reminiscent of the disobedience in Deuteronomy 8:11-14 and the call to humility in Micah 6:8.

How does this verse relate to the concept of repentance?

This verse highlights the importance of repentance, as the people have not humbled themselves, which is a key step in the repentance process, as seen in 1 Kings 8:47-48 and 2 Chronicles 7:14.

What is the significance of the phrase 'to this day' in Jeremiah 44:10?

The phrase 'to this day' emphasizes that the people's disobedience has been ongoing, and they have not changed their ways, which is similar to the situation in Jeremiah 7:24-26 and Ezekiel 20:18-20.

How does God's instruction in Jeremiah 44:10 relate to the covenant with Israel?

God's instruction in Jeremiah 44:10 is a reference to the covenant He made with Israel, as seen in Exodus 19:5-6 and Deuteronomy 29:1-15, which the people have failed to follow, leading to the consequences outlined in Jeremiah 44:11-12.

Reflection Questions

What are some areas in my life where I have not humbled myself or shown reverence to God, and how can I change this?
How do I prioritize following God's instruction and statutes in my daily life, and what are some practical steps I can take to do so?
In what ways can I show reverence to God, and how can I cultivate a deeper sense of humility in my walk with Him?
What are some potential consequences of not following God's instruction, and how can I learn from the example of the Israelites in Jeremiah 44:10?

Gill's Exposition on Jeremiah 44:10

They are not humbled [even] unto this day,.... Not contrite under a sense of their sins, nor truly penitent for them; not humbled before God nor man, so as to acknowledge them, mourn over them, and forsake them.

Jamieson-Fausset-Brown on Jeremiah 44:10

They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers. They ... you.

Matthew Poole's Commentary on Jeremiah 44:10

They are not humbled even unto this day, neither have they feared: neither they nor you are humbled; for the prophet’ s passing from the second person to the third, and by and by from the third person again to the second, lets us know that he intendeth what he spake as well of them to whom he spake, as of them concerning whom he speaks. Nor walked in my law, nor in my statutes; from whence we also learn that reformation and obedience are the first-fruits of contrition, or true humiliation. God accounteth those not humbled, but hardened, who are not reformed, and become obedient to his will, let their pretended attrition, contrition, or humiliation be in outward appearance what it will.

Trapp's Commentary on Jeremiah 44:10

Jeremiah 44:10 They are not humbled [even] unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.Ver. 10. They are not humbled.] Not tamed, not affected with attrition, much less with contrition for their sins. This I tell thee, Jeremiah, for to them I am weary with talking to so little purpose. Plectuntur sed non flectuntur: corripiuntur sed non corriguntur.

Whedon's Commentary on Jeremiah 44:10

10. Not humbled — Not contrite and penitent. Literally, they have not been crushed.

Sermons on Jeremiah 44:10

	Sermon	Description
	Fear of the Lord by Winkie Pratney	Winkie Pratney emphasizes that the fear of the Lord is the foremost requirement from God, as stated in Deuteronomy 10:12. He explains that while love, service, and obedience are im
	1 Samuel 15 by Robert F. Adcock	In this sermon, the preacher emphasizes the importance of obeying God's commands and not taking them lightly. He uses the example of Saul, who was given the task of executing justi
	Don't Soften the Reality of Hell by Charles Leiter	This sermon emphasizes the importance of repentance and the seriousness of sin and its consequences, highlighting the need for a change of heart to avoid perishing. It addresses th
	Hindrances to Spiritual Growth by Shane Idleman	This sermon focuses on hindrances to spiritual growth, emphasizing the importance of unity, forgiveness, and looking to Jesus for salvation, spiritual growth, and rest. It highligh
	God Resists the Proud Marriage by Shane Idleman	Shane Idleman emphasizes the destructive nature of pride in marriage, explaining that God resists the proud but shows grace to the humble. He highlights how pride can lead to a har
	Hardness of Heart by Charles Finney	Charles Finney addresses the 'Hardness of Heart' in his sermon, emphasizing how the disciples, despite witnessing miracles, failed to understand due to their hardened hearts. He ex
	The Guilt of Indifference to Divine Threatenings. by Edward Payson	Edward Payson preaches about the importance of heeding God's warnings and messages, emphasizing the consequences of indifference towards His word. He draws parallels between histor