Jeremiah 44:11
Jeremiah 44:11 in Multiple Translations
Therefore this is what the LORD of Hosts, the God of Israel, says: I will set My face to bring disaster and to cut off all Judah.
¶ Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.
So this is what the Lord of armies, the God of Israel, has said: See, my face will be turned against you for evil, for the cutting off of all Judah;
So this is what the Lord Almighty, the God of Israel, says: I am determined to bring disaster and to wipe out everyone from Judah.
Therefore thus sayeth the Lord of hostes the God of Israel, Beholde, I will set my face against you to euill and to destroy all Iudah,
'Therefore, thus said Jehovah of Hosts, God of Israel: Lo, I am setting my face against you for evil, even to cut off all Judah,
“Therefore the LORD of Armies, the God of Israel, says: ‘Behold, I will set my face against you for evil, even to cut off all Judah.
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.
Therefore, this is what I, the Commander of the armies of angels, the God whom you Israelis say you belong to, say: ‘I am determined to cause all of you to experience disasters and to get rid of every one of you.
Berean Amplified Bible — Jeremiah 44:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 44:11 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֗ן
כֹּֽה
אָמַ֞ר
יְהוָ֤ה
צְבָאוֹת֙
אֱלֹהֵ֣י
יִשְׂרָאֵ֔ל
הִנְ/נִ֨י
שָׂ֥ם
פָּנַ֛/י
בָּ/כֶ֖ם
לְ/רָעָ֑ה
וּ/לְ/הַכְרִ֖ית
אֶת
כָּל
יְהוּדָֽה
לָ/כֵ֗ן
kên
H3651
right
Prep | Adv
כֹּֽה
kôh
H3541
thus
Adv
אָמַ֞ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָאוֹת֙
tsâbâʼ
H6635
army
N-cp
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
הִנְ/נִ֨י
hên
H2005
look!
Part | Suff
שָׂ֥ם
sûwm
H7760
to set
V-Qal
פָּנַ֛/י
pânîym
H6440
face
N-cp | Suff
בָּ/כֶ֖ם
Prep | Suff
לְ/רָעָ֑ה
raʻ
H7451
bad
Prep | N-fs
וּ/לְ/הַכְרִ֖ית
kârath
H3772
to cut
Conj | Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
יְהוּדָֽה
Yᵉhûwdâh
H3063
Judah
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 44:11
לָ/כֵ֗ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֞ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאוֹת֙
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הִנְ/נִ֨י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
שָׂ֥ם
sûwm
H7760
"to set"
V-Qal
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
פָּנַ֛/י
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בָּ/כֶ֖ם
""
Prep | Suff
לְ/רָעָ֑ה
raʻ
H7451
"bad"
Prep | N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
וּ/לְ/הַכְרִ֖ית
kârath
H3772
"to cut"
Conj | Prep | V-Hiphil-Inf-a
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יְהוּדָֽה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
Study Notes — Jeremiah 44:11
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 44:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 44:11
- Jamieson-Fausset-Brown on Jeremiah 44:11
- Matthew Poole's Commentary on Jeremiah 44:11
- Trapp's Commentary on Jeremiah 44:11
- Cambridge Bible on Jeremiah 44:11
- Barnes' Notes on Jeremiah 44:11
- Whedon's Commentary on Jeremiah 44:11
- Sermons on Jeremiah 44:11
Context — Judgment on the Jews in Egypt
9Have you forgotten the wickedness of your fathers and of the kings of Judah and their wives, as well as the wickedness that you and your wives committed in the land of Judah and in the streets of Jerusalem?
10To this day they have not humbled themselves or shown reverence, nor have they followed My instruction or the statutes that I set before you and your fathers.
11Therefore this is what the LORD of Hosts, the God of Israel, says: I will set My face to bring disaster and to cut off all Judah.
12And I will take away the remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of cursing and horror, of vilification and reproach. 13I will punish those who live in the land of Egypt, just as I punished Jerusalem, by sword and famine and plague,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 21:10 | For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it with fire.’ |
| 2 | Leviticus 26:17 | And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you. |
| 3 | Leviticus 20:5–6 | then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech. Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people. |
| 4 | Amos 9:4 | Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.” |
| 5 | Leviticus 17:10 | If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people. |
| 6 | Psalms 34:16 | But the face of the LORD is against those who do evil, to wipe out all memory of them from the earth. |
| 7 | Ezekiel 15:7 | And I will set My face against them. Though they may have escaped the fire, yet another fire will consume them. And when I set My face against them, you will know that I am the LORD. |
| 8 | Ezekiel 14:7–8 | For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will answer him Myself. I will set My face against that man and make him a sign and a proverb; I will cut him off from among My people. Then you will know that I am the LORD. |
Jeremiah 44:11 Summary
[This verse means that God is very upset with the people of Judah because they have disobeyed Him and worshipped other gods, and now He is going to bring disaster upon them. This is similar to what happened in the book of Judges, where God's people turned away from Him and worshipped idols, and He allowed them to be conquered by their enemies (Judges 2:10-15). God is a holy and just God, and He will not tolerate sin and rebellion, as seen in Psalm 99:1-9. He wants us to obey Him and live according to His commands, just like He told the Israelites in Deuteronomy 6:1-25.]
Frequently Asked Questions
What does it mean for God to 'set His face' against someone or something?
In Jeremiah 44:11, God says He will set His face to bring disaster, which means He will turn against Judah and bring judgment upon them, as seen in other scriptures like Leviticus 17:10 and Jeremiah 21:10.
Is God's judgment on Judah a result of their ancestors' sins or their own?
According to Jeremiah 44:9-10, God holds the current generation accountable for their own sins, as well as the sins of their ancestors, as seen in Exodus 34:7 and Deuteronomy 5:9-10.
How does this verse relate to God's character and nature?
This verse shows that God is a God of justice and holiness, who will not tolerate sin and rebellion, as seen in Isaiah 6:1-5 and Revelation 4:8-11.
What is the significance of God being called the 'LORD of Hosts, the God of Israel' in this verse?
This title emphasizes God's power and sovereignty over all creation, as well as His special relationship with Israel, as seen in Jeremiah 31:35 and Amos 4:13.
Reflection Questions
- What are some ways I can apply the concept of God's judgment to my own life, and how can I ensure I am living in obedience to Him?
- How does the idea of God setting His face against sin and rebellion impact my understanding of His love and mercy?
- In what ways can I humble myself and show reverence to God, as Judah failed to do in Jeremiah 44:10?
- What are some modern-day idols or sinful practices that I need to repent of, in light of God's judgment on Judah's idolatry?
Gill's Exposition on Jeremiah 44:11
Therefore thus saith the Lord of hosts, the God of Israel,.... Because of these sins of idolatry, impenitence, and disobedience: I will set my face against you for evil; to bring the evil of
Jamieson-Fausset-Brown on Jeremiah 44:11
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
Matthew Poole's Commentary on Jeremiah 44:11
Therefore thus saith the lord of hosts, the God of Israel: these names are frequently given to God in threatening prophecies, partly to let this people know that God is able to make good his word, and to bring the threatened evils upon them; and partly to let them know that the dealing thus with them would not make him quit his relation to Israel, but he was and still would approve himself the God of those who were his true Israel. Behold, I will set my face against you for evil, and to cut off all Judah; the meaning is, My full design against you is to bring evil upon you; this is expressed under the notion of setting his face, and, , setting his eyes against them.
Trapp's Commentary on Jeremiah 44:11
Jeremiah 44:11 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.Ver. 11. Behold, I will set my face against you for evil.] I will be implacable, as you are irreclaimable.
Cambridge Bible on Jeremiah 44:11
11–14. See introd. summary to the ch.
Barnes' Notes on Jeremiah 44:11
All Judah - i. e., all Judah in Egypt, yet even there with exceptions (see Jeremiah 44:14, Jeremiah 44:28), while Judah in Babylon was entirely exempt from this denunciation.
Whedon's Commentary on Jeremiah 44:11
11. All Judah — Namely, all Judah in Egypt. The passage has no reference to those in Babylon.
Sermons on Jeremiah 44:11
| Sermon | Description | |
|---|---|---|
|
The Eyes of the Lord Upon by John Gill | John Gill emphasizes that the eyes of the Lord are always watching over those whose hearts are upright towards Him, as illustrated in 2 Chronicles 16:9. He reflects on King Asa's f |
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From Babylon to Jerusalem - (Daniel) ch.1:8-2:35 by Zac Poonen | In this sermon, the preacher discusses the importance of obeying God's commandments, even the seemingly minor ones. He references four passages of scripture that forbid certain act |
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The Righteous by Robert B. Thompson | In this sermon, the speaker reflects on the challenges of being a school teacher and dealing with disruptive students. He emphasizes the importance of being a shining light in the |
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And the Lord, Seeking His Laborer by St. Benedict of Nursia | St. Benedict of Nursia emphasizes the importance of seeking true and everlasting life by keeping our speech pure and turning away from evil, while actively pursuing peace. He remin |
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Idolatry Brings Deception by David Wilkerson | David Wilkerson emphasizes that idolatry leads to deception, where individuals believe lies to be the truth. He illustrates this through the example of King Ahab, who, despite his |