Jeremiah 43:1

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Jeremiah 43:1 in Multiple Translations

Berean Standard Bible BSB

When Jeremiah had finished telling all the people all the words of the LORD their God—everything that the LORD had sent him to say—

King James Version KJV

And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,

American Standard Version ASV

And it came to pass that, when Jeremiah had made an end of speaking unto all the people all the words of Jehovah their God, wherewith Jehovah their God had sent him to them, even all these words,

Bible in Basic English BBE

And it came about that when Jeremiah had come to the end of giving all the people the words of the Lord their God, which the Lord their God had sent him to say to them, even all these words,

Free Bible Version FBV

After Jeremiah finished telling everyone everything that the Lord their God had sent him to say,

Geneva Bible 1599 GNV

Nowe when Ieremiah had made an ende of speaking vnto ye whole people all the wordes of the Lord their God, for the which the Lord their God had sent him to them, euen all these wordes,

Young's Literal Translation YLT

And it cometh to pass, when Jeremiah doth finish to speak unto all the people all the words of Jehovah their God, with which Jehovah their God hath sent him unto them — all these words —

World English Bible WEB

When Jeremiah had finished speaking to all the people all the words of the LORD their God, with which the LORD their God had sent him to them, even all these words,

Noah Webster Bible WBS

And it came to pass, that when Jeremiah had made an end of speaking to all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words.

Douay-Rheims 1899 DRV

And it came to pass, that when Jeremias had made an end of speaking to the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words:

Translation for Translators T4T

So I finished telling to the people that message from Yahweh our God.

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Berean Amplified Bible — Jeremiah 43:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 43:1 Interlinear (Deep Study)

BIB

HEB וַ/יְהִי֩ כְּ/כַלּ֨וֹת יִרְמְיָ֜הוּ לְ/דַבֵּ֣ר אֶל כָּל הָ/עָ֗ם אֶת כָּל דִּבְרֵי֙ יְהוָ֣ה אֱלֹהֵי/הֶ֔ם אֲשֶׁ֧ר שְׁלָח֛/וֹ יְהוָ֥ה אֱלֹהֵי/הֶ֖ם אֲלֵי/הֶ֑ם אֵ֥ת כָּל הַ/דְּבָרִ֖ים הָ/אֵֽלֶּה

וַ/יְהִי֩ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms

כְּ/כַלּ֨וֹת kâlâh H3615 to end Prep | V-Piel-Inf-a

יִרְמְיָ֜הוּ Yirmᵉyâh H3414 Jeremiah N-proper

לְ/דַבֵּ֣ר dâbar H1696 to speak Prep | V-Piel-Inf-a

אֶל ʼêl H413 to(wards) Prep

כָּל kôl H3605 all N-ms

הָ/עָ֗ם ʻam H5971 Amaw Art | N-ms

אֶת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

דִּבְרֵי֙ dâbâr H1697 Chronicles N-mp

יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֵי/הֶ֔ם ʼĕlôhîym H430 God N-mp | Suff

אֲשֶׁ֧ר ʼăsher H834 which Rel

שְׁלָח֛/וֹ shâlach H7971 to send V-Qal-Perf-3ms | Suff

יְהוָ֥ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֵי/הֶ֖ם ʼĕlôhîym H430 God N-mp | Suff

אֲלֵי/הֶ֑ם ʼêl H413 to(wards) Prep | Suff

אֵ֥ת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

הַ/דְּבָרִ֖ים dâbâr H1697 Chronicles Art | N-mp

הָ/אֵֽלֶּה ʼêl-leh H428 these Art | Pron

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 43:1

וַ/יְהִי֩ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

כְּ/כַלּ֨וֹת kâlâh H3615 "to end" Prep | V-Piel-Inf-a

This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.

Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed

Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.

יִרְמְיָ֜הוּ Yirmᵉyâh H3414 "Jeremiah" N-proper

Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.

Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites

Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.

לְ/דַבֵּ֣ר dâbar H1696 "to speak" Prep | V-Piel-Inf-a

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הָ/עָ֗ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

דִּבְרֵי֙ dâbâr H1697 "Chronicles" N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֵי/הֶ֔ם ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

אֲשֶׁ֧ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

שְׁלָח֛/וֹ shâlach H7971 "to send" V-Qal-Perf-3ms | Suff

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

יְהוָ֥ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֵי/הֶ֖ם ʼĕlôhîym H430 "God" N-mp | Suff

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

אֲלֵי/הֶ֑ם ʼêl H413 "to(wards)" Prep | Suff

אֵ֥ת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הַ/דְּבָרִ֖ים dâbâr H1697 "Chronicles" Art | N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

הָ/אֵֽלֶּה ʼêl-leh H428 "these" Art | Pron

This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.

Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.

Study Notes — Jeremiah 43:1

Show Verse Quote Highlights

Context
Cross References
Jeremiah 43:1 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 43:1
Jamieson-Fausset-Brown on Jeremiah 43:1
Matthew Poole's Commentary on Jeremiah 43:1
Trapp's Commentary on Jeremiah 43:1
Adam Clarke's Commentary on Jeremiah 43:1
Barnes' Notes on Jeremiah 43:1
Sermons on Jeremiah 43:1

Context — Jeremiah Taken to Egypt

1When Jeremiah had finished telling all the people all the words of the LORD their God—everything that the LORD had sent him to say—

2Azariah son of Hoshaiah, Johanan son of Kareah, and all the arrogant men said to Jeremiah, “You are lying! The LORD our God has not sent you to say, ‘You must not go to Egypt to reside there.’ 3Rather, Baruch son of Neriah is inciting you against us to deliver us into the hands of the Chaldeans, so that they may put us to death or exile us to Babylon!”

Cross References

	Reference	Text (BSB)
1	Jeremiah 26:8	and as soon as he had finished telling all the people everything the LORD had commanded him to say, the priests and prophets and all the people seized him, shouting, “You must surely die!
2	Jeremiah 51:63	When you finish reading this scroll, tie a stone to it and cast it into the Euphrates.
3	Jeremiah 42:22	Now therefore, know for sure that by sword and famine and plague you will die in the place where you desire to go to reside.”
4	Jeremiah 1:7	But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak.
5	Jeremiah 26:2	“This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word.
6	Jeremiah 42:3–5	Pray that the LORD your God will tell us the way we should walk and the thing we should do.” “I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD answers; I will not withhold a word from you.” Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act upon every word that the LORD your God sends you to tell us.
7	Jeremiah 1:17	Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them.
8	Exodus 24:3	When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.”
9	Matthew 28:20	and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
10	Acts 5:20	“Go, stand in the temple courts and tell the people the full message of this new life.”

Jeremiah 43:1 Summary

[Jeremiah 43:1 tells us that Jeremiah finished speaking all the words God had given him to say to the people. This means Jeremiah was faithful to deliver God's message, even if it was hard to hear, like in Ezekiel 2:3-7. He was being obedient to God, just like we are called to be in Romans 12:1-2. By looking at Jeremiah's example, we can learn to trust God and obey Him, even when it's difficult, and to speak His words to those around us, as seen in Matthew 28:18-20.]

Frequently Asked Questions

What was Jeremiah's role in this passage?

Jeremiah was a prophet sent by God to speak His words to the people, as seen in Jeremiah 43:1, similar to other prophets like Moses in Exodus 4:12 and Isaiah in Isaiah 6:8-9.

What was the content of Jeremiah's message?

The Bible doesn't specify the exact content of Jeremiah's message in Jeremiah 43:1, but based on the context of Jeremiah 42:7-22, it's likely that he was warning the people not to go to Egypt, as God had instructed him to say.

How did the people respond to Jeremiah's message?

The people, particularly the arrogant men, rejected Jeremiah's message, accusing him of lying and being influenced by Baruch, as seen in Jeremiah 43:2-3, similar to the reactions of the Israelites to Moses in Numbers 14:1-4 and the Pharisees to Jesus in Matthew 12:24.

What can we learn from Jeremiah's obedience to God?

Jeremiah's obedience to God, despite the potential danger and rejection, is an example for us to follow, as seen in Jeremiah 1:7-8 and 26:12-15, and is reminiscent of other faithful servants like Abraham in Genesis 12:1-5 and Daniel in Daniel 6:10.

Reflection Questions

What are some ways I can be more obedient to God's voice in my life, even when it's difficult or unpopular?
How can I trust God's plan for my life, even when I don't understand it, like Jeremiah did in Jeremiah 42:7-22 and 43:1?
What are some times when I have rejected God's message or plan, and how can I learn from those experiences, as the Israelites did in Deuteronomy 1:26-46 and the prodigal son did in Luke 15:11-32?
How can I be more like Jeremiah, speaking God's words to those around me, as seen in Jeremiah 1:9-10 and Ezekiel 3:1-11?

Gill's Exposition on Jeremiah 43:1

And it came to pass, [that] when Jeremiah had made an end of speaking unto all the people,.... The princes and the people, the whole body of them, who had desired the prophet to seek the Lord for

Jamieson-Fausset-Brown on Jeremiah 43:1

And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words, No JFB commentary on this verse.

Matthew Poole's Commentary on Jeremiah 43:1

CHAPTER 43 Johanan and the commanders discredit Jeremiah’ s prophecy, , and, with the people, carry him and Baruch into Egypt, . He prophesieth, by a type, the conquest of Egypt by the Babylonians, . The Hebrew word which we translate words signifieth also things. The prophet is very exact in letting us know that he had from the Lord what he delivered to them, he therefore twice repeats it, the words of the lord their God, and for which the Lord had sent him to them: not that the prophets always limited themselves to those syllabical words they had revealed to them, but to the matter only of the revelation; which every minister of the gospel is still bound to do, delivering to the people only what they have received from the Lord, as , as to the matter and substance of what they deliver, though they clothe it with words and phrases of their own.

Trapp's Commentary on Jeremiah 43:1

Jeremiah 43:1 And it came to pass, [that] when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, [even] all these words,Ver. 1. And it came to pass, that when Jeremiah had made an end, &c.] See here how wicked men, and hypocrites especially, grow worse and worse, deceiving and being deceived. Balaam being resolved to curse, however, went not as at other times but set his face toward the wilderness. Now he would build no more altars, but curse whatever came of it; so would these refractories, without God’ s good leave, go down to Egypt, putting it to the venture. Jeremiah’ s sweet words were even lost upon them.

Adam Clarke's Commentary on Jeremiah 43:1

CHAPTER XLIII The leading men, discrediting Jeremiah's prophecy, carry the people into Egypt, 1-7. Jeremiah, by a type, foretells the conquest of Egypt by Nebuchadnezzar, 8-13. This mode of conveying instruction by actions was very expressive, and frequently practised by the prophets. The image of Nebuchadnezzar arraying himself with Egypt, as a shepherd puts on his garment, is very noble. Egypt at this time contended with Babylon for the empire of the east; yet this mighty kingdom, when God appoints the revolution, shifts its owner with as much ease as a shepherd removes his tent or garment, which the new proprietor has only to spread over him. See Jeremiah 43:12. NOTES ON CHAP. XLIII

Barnes' Notes on Jeremiah 43:1

These captains belonged to the party who had all along resisted Jeremiah’s counsels, and had led Zedekiah astray.

Sermons on Jeremiah 43:1

	Sermon	Description
	Speak to Me (Compilation) by Compilations	In this sermon, the preacher laments the lack of true Jeremiah-type preachers in the media who fearlessly proclaim the word of God. He emphasizes that the pulpit should be a burnin
	Wrong Revival Principles - Part 2 by Jonathan Edwards	In this sermon, the preacher discusses the concept of receiving new revelations from God through impressions or signs. He argues that if a person receives a strong impression or si
	Darkness and Accusation by Zac Poonen	In this video, the preacher discusses the influence of Satan in the world and the importance of not allowing his characteristics to be present in our lives. The preacher refers to
	Fren-06 Jeremiah - Prophet to the Nations by Art Katz	In this sermon, the speaker emphasizes the importance of destruction and restoration in the purposes of God. He refers to Acts 3:21, which speaks of the period of restoration of al
	Ten Shekels and a Shirt - Part 2 by Paris Reidhead	This sermon delves into the concept of success and failure in the eyes of God versus the world, highlighting examples from biblical figures like Noah, Jeremiah, and Jesus Christ. I
	Fren-06 Prêtre Etprophète (Priest and Prophet) by Art Katz	In this sermon, the speaker emphasizes the importance of destruction and restoration in the kingdom of heaven. He refers to Acts 3:21, which speaks of the period of restoration of
	Tortured for Christ by Richard Wurmbrand	In this sermon, Reverend Richard Wembrand shares stories of persecution and suffering endured by Christians under communist rule in Romania. He tells the story of a Christian woman