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Jeremiah 42:8

Jeremiah 42:8 in Multiple Translations

and he summoned Johanan son of Kareah, all the commanders of the forces who were with him, and all the people from the least to the greatest.

Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,

Then called he Johanan the son of Kareah, and all the captains of the forces that were with him, and all the people from the least even to the greatest,

And he sent for Johanan, the son of Kareah, and all the captains of the forces who were still with him, and all the people, from the least to the greatest,

He summoned Johanan, all the army commanders, and everyone from the least to the most important.

Then called he Iohanan the sonne of Kareah, and all the captaines of the hoste, which were with him, and all ye people from ye least to the most,

and he calleth unto Johanan son of Kareah, and unto all the heads of the forces that [are] with him, and to all the people, from the least even unto the greatest,

Then he called Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,

Then called he Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,

And he called Johanan the son of Caree, and all the captains of the fighting men that were with him, and all the people from the least to the greatest.

So I summoned Johanan and all his other soldiers and all the other people, including those who were important and those who were not important.

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Berean Amplified Bible — Jeremiah 42:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 42:8 Interlinear (Deep Study)

BIB
HEB וַ/יִּקְרָ֗א אֶל יֽוֹחָנָן֙ בֶּן קָרֵ֔חַ וְ/אֶ֛ל כָּל שָׂרֵ֥י הַ/חֲיָלִ֖ים אֲשֶׁ֣ר אִתּ֑/וֹ וּ/לְ/כָ֨ל הָ/עָ֔ם לְ/מִ/קָּטֹ֥ן וְ/עַד גָּדֽוֹל
וַ/יִּקְרָ֗א qârâʼ H7121 to call Conj | V-Qal-ConsecImperf-3ms
אֶל ʼêl H413 to(wards) Prep
יֽוֹחָנָן֙ Yôwchânân H3110 Johanan N-proper
בֶּן bên H1121 son N-ms
קָרֵ֔חַ Qârêach H7143 Kareah N-proper
וְ/אֶ֛ל ʼêl H413 to(wards) Conj | Prep
כָּל kôl H3605 all N-ms
שָׂרֵ֥י sar H8269 ruler N-mp
הַ/חֲיָלִ֖ים chayil H2428 Helech Art | N-mp
אֲשֶׁ֣ר ʼăsher H834 which Rel
אִתּ֑/וֹ ʼêth H854 with Prep | Suff
וּ/לְ/כָ֨ל kôl H3605 all Conj | Prep | N-ms
הָ/עָ֔ם ʻam H5971 Amaw Art | N-ms
לְ/מִ/קָּטֹ֥ן qâṭân H6996 small Prep | Prep | Adj
וְ/עַד ʻad H5704 till Conj | Prep
גָּדֽוֹל gâdôwl H1419 Great (Sea) Adj
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 42:8

וַ/יִּקְרָ֗א qârâʼ H7121 "to call" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יֽוֹחָנָן֙ Yôwchânân H3110 "Johanan" N-proper
Johanan means 'Jehovah has graced' and refers to several Israelites, including a priest who returned with Zerubbabel and a captain mentioned in Nehemiah.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Neh.12.11; son of: Joiada (H3111H); brother of: son_of_Joiada (H3111I); father of: Jaddua (H3037H); also called Jonathan at Neh.12.11; Also named: yo.na.tan (יוֹנָתָן "Jonathan" H3129M) § Johanan = "Jehovah has graced" 1) a priest during the high priesthood of Joiakim who returned with Zerubbabel 2) a Jewish captain after the fall of Jerusalem 3) the eldest son of king Josiah 4) a post-exilic prince of the line of David 5) father of Azariah, priest in Solomon's time 6) a Benjamite, one of David's mighty warriors 7) a Gadite, one of David's mighty warriors 8) a returning exile
Usage: Occurs in 22 OT verses. KJV: Johanan. See also: 2 Kings 25:23; Jeremiah 40:16; Jeremiah 40:8.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קָרֵ֔חַ Qârêach H7143 "Kareah" N-proper
Kareah was an Israelite who lived during the Divided Monarchy, mentioned in 2 Kings 25:23, and was the father of Johanan and Jonathan. He supported Gedaliah's authority and avenged his murder. His name means 'bald'.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.23; father of: Johanan (H3110), Jonathan (H3129L) § Kareah = "bald" father of Johanan and Jonathan who supported Gedaliah's authority and avenged his murder
Usage: Occurs in 14 OT verses. KJV: Careah, Kareah. See also: 2 Kings 25:23; Jeremiah 41:14; Jeremiah 40:8.
וְ/אֶ֛ל ʼêl H413 "to(wards)" Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שָׂרֵ֥י sar H8269 "ruler" N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/חֲיָלִ֖ים chayil H2428 "Helech" Art | N-mp
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אִתּ֑/וֹ ʼêth H854 "with" Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וּ/לְ/כָ֨ל kôl H3605 "all" Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֔ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
לְ/מִ/קָּטֹ֥ן qâṭân H6996 "small" Prep | Prep | Adj
This Hebrew word means something or someone small in size, amount, or importance. It can describe something as little or least, and is often used to convey a sense of youth or insignificance. It appears in various forms throughout the Old Testament.
Definition: young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B)
Usage: Occurs in 100 OT verses. KJV: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est). See also: Genesis 1:16; 1 Kings 22:31; Psalms 104:25.
וְ/עַד ʻad H5704 "till" Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
גָּדֽוֹל gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.

Study Notes — Jeremiah 42:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 42:1 Then all the commanders of the forces, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the least to the greatest, approached
2 Jeremiah 41:11–16 When Johanan son of Kareah and all the commanders of the armies with him heard of all the crimes that Ishmael son of Nethaniah had committed, they took all their men and went to fight Ishmael son of Nethaniah. And they found him near the great pool in Gibeon. When all the people with Ishmael saw Johanan son of Kareah and all the commanders of the army with him, they rejoiced, and all the people whom Ishmael had taken captive at Mizpah turned and went over to Johanan son of Kareah. But Ishmael son of Nethaniah and eight of his men escaped from Johanan and went to the Ammonites. Then Johanan son of Kareah and all the commanders of the armies with him took the whole remnant of the people from Mizpah whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam: the soldiers, women, children, and court officials he had brought back from Gibeon.
3 Jeremiah 43:2–5 Azariah son of Hoshaiah, Johanan son of Kareah, and all the arrogant men said to Jeremiah, “You are lying! The LORD our God has not sent you to say, ‘You must not go to Egypt to reside there.’ Rather, Baruch son of Neriah is inciting you against us to deliver us into the hands of the Chaldeans, so that they may put us to death or exile us to Babylon!” So Johanan son of Kareah and all the commanders of the forces disobeyed the command of the LORD to stay in the land of Judah. Instead, Johanan son of Kareah and all the commanders of the forces took the whole remnant of Judah, those who had returned to the land of Judah from all the nations to which they had been scattered,
4 Jeremiah 40:13 Meanwhile, Johanan son of Kareah and all the commanders of the armies in the field came to Gedaliah at Mizpah
5 Jeremiah 40:8 they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men.

Jeremiah 42:8 Summary

In Jeremiah 42:8, Jeremiah gathers all the people, from the leaders to the ordinary citizens, to hear God's message. This shows that God wants to communicate with everyone, regardless of their status or position, as seen in 2 Peter 3:9 and Revelation 22:17. Just like the people in Jeremiah's time, we need to come together to listen to God's voice and obey His instructions, as encouraged in Romans 12:1-2 and James 1:22-25. By doing so, we can demonstrate our trust in God's plan and our commitment to following His will, just as Jeremiah did, and experience the blessings and guidance He promises in Jeremiah 29:11-13 and Matthew 6:33.

Frequently Asked Questions

Who are the people mentioned in Jeremiah 42:8?

The people mentioned in Jeremiah 42:8 include Johanan son of Kareah, all the commanders of the forces who were with him, and all the people from the least to the greatest, indicating a gathering of leaders and the general population, similar to the gatherings in Exodus 18:13-27 and Deuteronomy 29:10-13.

What is the significance of summoning all the people from the least to the greatest?

Summoning all the people from the least to the greatest, as seen in Jeremiah 42:8, emphasizes the importance of including everyone in the decision-making process, regardless of social status, much like the principle found in Numbers 27:2-4 and Joel 2:28-29.

How does this verse relate to the previous verses?

Jeremiah 42:8 follows the people's commitment to obey the voice of the LORD in Jeremiah 42:6, and it precedes Jeremiah's message from the LORD in Jeremiah 42:9-10, indicating a sequence of events where the people are gathered to receive God's message, similar to the pattern in Ezekiel 37:1-14.

What can we learn from Jeremiah's actions in this verse?

Jeremiah's actions in Jeremiah 42:8 demonstrate his obedience to God's instructions, as he summons the people to hear God's message, providing an example of faithfulness and trust in God's plan, as encouraged in Proverbs 3:5-6 and Jeremiah 29:11-13.

Reflection Questions

  1. What are some ways we can apply the principle of including all people in decision-making processes, as seen in Jeremiah 42:8, to our own lives and communities?
  2. How can we, like Jeremiah, demonstrate faithfulness and trust in God's plan, even when faced with uncertainty or challenging circumstances, as seen in Jeremiah 1:4-10 and Isaiah 43:1-7?
  3. What are some ways we can prioritize listening to God's voice and obeying His instructions, as the people committed to do in Jeremiah 42:6, and how can we apply this to our daily lives, as encouraged in Psalm 119:1-8 and Matthew 22:37-40?
  4. How can we, as a community, come together to seek God's guidance and direction, as the people did in Jeremiah 42:8, and what are some ways we can support one another in our spiritual journeys, as seen in Acts 2:42-47 and Hebrews 10:24-25?

Gill's Exposition on Jeremiah 42:8

Then called he Johanan the son of Kareah,.... That is, Jeremiah, as soon as he had received the answer from the Lord, called to Johanan; who, after the death of Gedaliah, was a person of the greatest

Jamieson-Fausset-Brown on Jeremiah 42:8

Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest, No JFB commentary on these verses.

Trapp's Commentary on Jeremiah 42:8

Jeremiah 42:8 Then called he Johanan the son of Kareah, and all the captains of the forces which [were] with him, and all the people from the least even to the greatest,Ver. 8. And all the people, from the least unto the greatest.] For the Word of God belongeth to all of all sorts; and as the smaller fish bite first, so the poor are evangelized when the richer stand off.

Cambridge Bible on Jeremiah 42:8

7–22. See introd. summary to the section.

Sermons on Jeremiah 42:8

SermonDescription
Jim Cymbala Where to Go? What to Do? by Jim Cymbala In this sermon, the pastor emphasizes the importance of preaching the whole counsel of God, rather than catering to what people want to hear. He uses the example of Jeremiah, who w
Flavius Josephus From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo

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