Jeremiah 42:7
Jeremiah 42:7 in Multiple Translations
After ten days the word of the LORD came to Jeremiah,
¶ And it came to pass after ten days, that the word of the LORD came unto Jeremiah.
And it came to pass after ten days, that the word of Jehovah came unto Jeremiah.
And it came about that after ten days the word of the Lord came to Jeremiah.
Ten days later a message from the Lord came to Jeremiah.
And so after ten dayes came the word of the Lord vnto Ieremiah.
And it cometh to pass, at the end of ten days, that there is a word of Jehovah unto Jeremiah,
After ten days, the LORD’s word came to Jeremiah.
And it came to pass after ten days, that the word of the LORD came to Jeremiah.
Now after ten days, the word of the Lord came to Jeremias.
So I prayed to Yahweh, and ten days later he gave me his reply.
Berean Amplified Bible — Jeremiah 42:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 42:7 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֕י
מִ/קֵּ֖ץ
עֲשֶׂ֣רֶת
יָמִ֑ים
וַ/יְהִ֥י
דְבַר
יְהוָ֖ה
אֶֽל
יִרְמְיָֽהוּ
וַ/יְהִ֕י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
מִ/קֵּ֖ץ
qêts
H7093
end
Prep | N-ms
עֲשֶׂ֣רֶת
ʻeser
H6235
ten
Adj
יָמִ֑ים
yôwm
H3117
day
N-mp
וַ/יְהִ֥י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶֽל
ʼêl
H413
to(wards)
Prep
יִרְמְיָֽהוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 42:7
וַ/יְהִ֕י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִ/קֵּ֖ץ
qêts
H7093
"end"
Prep | N-ms
The end refers to the extremity or conclusion of something, whether in time or space. It can also mean after or at the border of something, as in the utmost end of a process.
Definition: 1) end 1a) end, at the end of (of time) 1b) end (of space)
Usage: Occurs in 62 OT verses. KJV: [phrase] after, (utmost) border, end, (in-) finite, [idiom] process. See also: Genesis 4:3; Isaiah 23:15; Psalms 39:5.
עֲשֶׂ֣רֶת
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
יָמִ֑ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וַ/יְהִ֥י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יִרְמְיָֽהוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
Study Notes — Jeremiah 42:7
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 42:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 42:7
- Jamieson-Fausset-Brown on Jeremiah 42:7
- Matthew Poole's Commentary on Jeremiah 42:7
- Trapp's Commentary on Jeremiah 42:7
- Ellicott's Commentary on Jeremiah 42:7
- Adam Clarke's Commentary on Jeremiah 42:7
- Cambridge Bible on Jeremiah 42:7
- Barnes' Notes on Jeremiah 42:7
- Whedon's Commentary on Jeremiah 42:7
- Sermons on Jeremiah 42:7
Context — A Warning against Going to Egypt
5Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act upon every word that the LORD your God sends you to tell us.
6Whether it is pleasant or unpleasant, we will obey the voice of the LORD our God to whom we are sending you, so that it may go well with us when we obey the voice of the LORD our God!”
7After ten days the word of the LORD came to Jeremiah,
8and he summoned Johanan son of Kareah, all the commanders of the forces who were with him, and all the people from the least to the greatest. 9Jeremiah told them, “Thus says the LORD, the God of Israel, to whom you sent me to present your petition:Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 27:14 | Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD! |
| 2 | Isaiah 28:16 | So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken. |
| 3 | Habakkuk 2:3 | For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay. |
Jeremiah 42:7 Summary
[Jeremiah 42:7 tells us that after ten days, God finally spoke to Jeremiah, which shows that God's timing is not always immediate, but it is always perfect, as seen in Romans 8:28. This verse reminds us to wait patiently for God's guidance and trust in His goodness. By waiting on God, we can learn to discern His voice and trust in His perfect plan for our lives, just like Jeremiah did. As we wait, we can remember that God is always working for our good, even when we don't see it, as promised in Jeremiah 29:11.]
Frequently Asked Questions
Why did God wait ten days to speak to Jeremiah?
God's timing is not always immediate, as seen in Jeremiah 42:7, and is often a test of our patience and faith, as taught in Psalm 27:14 and Isaiah 40:31.
How did Jeremiah know it was God speaking to him?
Jeremiah, being a prophet, was familiar with God's voice and methods of communication, as seen in Jeremiah 1:4-10 and Numbers 12:6-8, which helped him discern when God was speaking to him.
What can we learn from the delay in God's response to the people's inquiry?
The delay in Jeremiah 42:7 teaches us that God's responses are not always immediate, and we must wait upon Him, as instructed in Psalm 37:7 and Lamentations 3:25-26, and trust in His perfect timing.
Is there a significance to the number ten in this verse?
The number ten in Jeremiah 42:7 may symbolize completion or perfection, as seen in other biblical contexts like Genesis 1:1-31 and Exodus 34:28, but its primary significance here is to emphasize the waiting period before God's response.
Reflection Questions
- What are some times in my life when I have had to wait for God's response or guidance, and how did I respond?
- How can I cultivate patience and trust in God's timing, especially when His responses seem delayed?
- In what ways can I, like Jeremiah, become more attuned to God's voice and discernment in my life?
- What are some areas where I need to trust God's perfect timing, rather than trying to rush or control the outcome?
Gill's Exposition on Jeremiah 42:7
And it came to pass after ten days, that the word of the Lord came unto Jeremiah.
Jamieson-Fausset-Brown on Jeremiah 42:7
And it came to pass after ten days, that the word of the LORD came unto Jeremiah. After ten days. Jeremiah did not speak of himself, but waited God's time and revelation, showing the reality of his inspiration.
Matthew Poole's Commentary on Jeremiah 42:7
The word mentioned ; to which all that we have met with from the beginning of Jer 40 is but an historical preface.
Trapp's Commentary on Jeremiah 42:7
Jeremiah 42:7 And it came to pass after ten days, that the word of the LORD came unto Jeremiah.Ver. 7. And it came to pass that after ten days.] So long God held his holy prophet in request; and so he doth still his best servants many times, thereby tying, as it were, the sacrifice to the horns of the altar. How impatient those wretched roysters were of such a delay, we may well imagine (the Chinese use to whip their gods when they will not hear and help them forthwith); but God held them off as unworthy of any answer, and seemed by his silence to say unto them, as in Ezekiel 20:3, "Are ye come to inquire of me? As I live, saith the Lord, I will not be inquired of by you."
Ellicott's Commentary on Jeremiah 42:7
(7) After ten days.—The interval is significant, as indicating that the prophet would not give an answer of his own on the spur of the moment, but waited in prayer and meditation until there came into his mind that which he could utter as an oracle of God. So Ezekiel waited for seven days among the exiles that dwelt by the river of Chebar, till the word of the Lord came to him (Ezekiel 3:16). When the hour came, the prophet preached to a multitude whose eagerness to hear him had been intensified by the suspense.
Adam Clarke's Commentary on Jeremiah 42:7
Verse 7. After ten days] All this time he was waiting upon God; for it is evident the prophets could not prophesy when they pleased, any more than the disciples of our Lord could work miracles when they wished. The gift of prophecy and the gift of miracles were both dependent on the will of the Most High, and each of them was given only for the moment; and when the necessity was over, the influence ceased.
Cambridge Bible on Jeremiah 42:7
7–22. See introd. summary to the section.
Barnes' Notes on Jeremiah 42:7
After ten days - On previous occasions Jeremiah when consulted answered at once Jeremiah 21:3.
Whedon's Commentary on Jeremiah 42:7
’S ANSWER, (A) SAFETY IN JUDEA, Jeremiah 42:7-12.7. After ten days — The delay was doubtless to prepare them for the answer.
Sermons on Jeremiah 42:7
| Sermon | Description | |
|---|---|---|
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Self Denial (Reading) by John Wesley | In this video, James Christian introduces the John Wesley Sermon series and encourages listeners to engage with classic Christian texts in audiobook form. He emphasizes the importa |
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Don't Be Dismayed, God Will Not Fail You by Carter Conlon | In this sermon, the preacher focuses on the story of Joshua in the book of Joshua, chapter 8. The Lord speaks to Joshua and tells him not to fear or be discouraged, as He has given |
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Feeding Christ (Time for Renewal Conference) by David Wilkerson | In this sermon, the preacher begins by reading from Luke 17:7-10, where Jesus tells a parable about a servant and his master. The preacher emphasizes the importance of serving God |
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Sunday #1 the Welsh Revival of 1904-05 by J. Edwin Orr | In this sermon transcript, the speaker describes a powerful revival that took place in a church called Moriah Church. The revival was characterized by the presence of people of all |
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Don't Give Up by Jim Cymbala | In this sermon, the preacher focuses on the theme of not losing heart in the face of struggles and challenges. He refers to the apostle Paul's words in 2 Corinthians 4:1 and 4:16, |
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Dont Let Discouragement Take Your Strength by Carter Conlon | This sermon is a powerful message about overcoming discouragement by trusting in God's faithfulness and purpose, even in the darkest moments. It emphasizes the importance of waitin |
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All Prayer by Bill McLeod | In this sermon, the speaker emphasizes the importance of waiting on the Lord and spending quality time in prayer. He shares a personal story of a friend who dedicated hours to pray |