Jeremiah 4:14
Verse
Context
Disaster from the North
13Behold, he advances like the clouds, his chariots like the whirlwind. His horses are swifter than eagles. Woe to us, for we are ruined! 14Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you harbor wicked thoughts within you? 15For a voice resounds from Dan, proclaiming disaster from the hills of Ephraim.
Sermons
Al Whittinghill
Peter Hammond
Horatius BonarSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Only one means of deliverance is left to the Jews--a thorough repentance. vain thoughts--namely, projects for deliverance, such as enlisting the Egyptians on their side. GESENIUS translates, "How long wilt thou harbor vain thoughts?"
John Gill Bible Commentary
O Jerusalem, wash thine heart from wickedness,.... These are the words of the prophet, or of God by the prophet, showing the cause of all their ruin and destruction, the wickedness of their hearts; and they are expressed in such form and language, as to be accommodated to the case of any unregenerate sinner: every man's heart is wicked, desperately wicked, even wickedness itself; everything in it is wicked; the thoughts, and the imagination of the thoughts of the heart, the mind, the understanding, the will, the conscience, and the affections; and everything that is wicked is in that: it is the womb in which all sin is conceived; the shop and forge in which it is wrought; it is the habitation of every unclean lust; the seeds and principles of all sin are in it; it is the fountain spring and source of all evil; of all evil thoughts, words, and actions; all come out of it, and have their rise in it: and this wickedness is of a defiling nature, and has left a pollution on it; and what comes out of it defiles the man, that he stands in need of washing; which cannot be done to purpose by ceremonial ablutions and sacrifices, by moral acts of righteousness, by humiliation and tears, nor by submission to Gospel ordinances; nor indeed is this to be done by man at all, any other way than by faith dealing with the blood of Christ, by which only the heart is purified: for this is God's work, as appears from his promises to cleanse his people from all sins; from their prayers to him, to create in them clean hearts, to wash them thoroughly from their iniquity, and cleanse them from their sin; from the sanctifying grace of the Spirit, and the washing of regeneration ascribed to him; and from the end and efficacy of the bloodshed of Christ, to cleanse from sin, and purge the conscience from dead works; and the design of such exhortations as these is to convince men of the wickedness and pollution of their hearts, of the necessity of being washed from it, and of their own inability to do it of themselves; and to lead them to the fountain of Christ's blood, to wash in for sin and for uncleanness: that thou mayest be saved; not only with a temporal salvation, which may be here primarily meant; but with a spiritual and eternal one; for without purification of the heart there is no salvation: this is the meetness for the undefiled inheritance; without the washing of regeneration, there is no seeing nor entering into the kingdom of God; and unless we are washed by Christ, and in his blood, we can have no part nor portion with him in the heavenly glory; none shall ascend the holy hill, or dwell in the holy place, but such who have clean hands, and a pure heart; without this there is no seeing of God, nor having communion with him; this is the way in which he saves men, Tit 3:5, how long shall thy vain thoughts lodge within thee? or, "wilt thou suffer them to lodge within thee?" (z) if the question is of right, the answer is, they ought not to lodge one night, one hour, one moment; but if it is of fact, the answer is, they will have a place in the heart as long as we are in this tabernacle; but the words are spoken by way of complaint and reproof: the thoughts of men's hearts are vain, are taken up about vain and foolish things; and these not only pass to and fro, but have a lodging in the heart; and particularly vain are the thoughts of those who think themselves pure, and that their hearts are good, and trust in them; or that they can wash themselves from their wickedness; and that an outward reformation of life and manners is sufficient; and who think they can be saved without the washing of regeneration, and the blood of Christ. The Targum is, "cleanse thine heart from doing evil, O Jerusalem, that ye may be saved; how long shall they endure and be stable who do violence, which is in the midst of thee?'' (z) "quousque morari sines", Pagninus, Montanus.
Jeremiah 4:14
Disaster from the North
13Behold, he advances like the clouds, his chariots like the whirlwind. His horses are swifter than eagles. Woe to us, for we are ruined! 14Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you harbor wicked thoughts within you? 15For a voice resounds from Dan, proclaiming disaster from the hills of Ephraim.
- Scripture
- Sermons
- Commentary
A Renewal of the Mind and Thoughts
By Al Whittinghill1.5K44:29Renewing The MindDEU 6:4ISA 55:6JER 4:14MRK 12:29ROM 12:1In this sermon, the preacher focuses on the importance of renewing our minds and washing our hearts from wickedness. He references Jeremiah chapter 4, verse 14, where God calls upon Jerusalem to cleanse their hearts in order to be saved. The preacher emphasizes the need to bring together the private parts of our minds and not let our thoughts run wild. He highlights the contrast between remembering sports statistics and recipes easily, but struggling to remember Scripture, suggesting that a renewed mind is necessary to prioritize and retain God's Word.
Bible Survey - Jeremiah
By Peter Hammond0JER 1:5JER 4:14JER 9:2JER 9:23JER 23:5JER 23:29JER 29:11JER 31:31JER 32:38Peter Hammond delivers a powerful sermon based on the message of Jeremiah, emphasizing the consequences of backsliding and the importance of repentance for restoration. The sermon highlights God's punishment for sin, the hardening of hearts through continual sin, and the danger of using religious activities as a cover for sin. It also warns against idolatry, child sacrifice, and the deceitful nature of the human heart, while pointing to God's faithfulness, patience, and the hope of a New Covenant.
Rev. 6:10. How Long?
By Horatius Bonar0God's Patience and Long-sufferingThe Cry for JusticeEXO 10:3PSA 6:3PSA 13:1PSA 35:17PSA 79:5JER 4:14HAB 1:2MAT 24:32PE 3:12REV 6:10Horatius Bonar explores the profound question 'How long?' as expressed in Revelation 6:10, emphasizing its significance in human experience and divine communication. He categorizes the cry into three main dialogues: from man to man, from man to God, and from God to man, illustrating the deep yearning for justice and understanding in a world filled with suffering and evil. Bonar highlights the themes of complaint, submission, inquiry, and expectation in the human cry, while also reflecting on God's long-suffering, admonition, and earnestness in His call to humanity. Ultimately, the sermon serves as a reminder of the hope and faith that believers hold onto as they await God's ultimate justice and redemption.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Only one means of deliverance is left to the Jews--a thorough repentance. vain thoughts--namely, projects for deliverance, such as enlisting the Egyptians on their side. GESENIUS translates, "How long wilt thou harbor vain thoughts?"
John Gill Bible Commentary
O Jerusalem, wash thine heart from wickedness,.... These are the words of the prophet, or of God by the prophet, showing the cause of all their ruin and destruction, the wickedness of their hearts; and they are expressed in such form and language, as to be accommodated to the case of any unregenerate sinner: every man's heart is wicked, desperately wicked, even wickedness itself; everything in it is wicked; the thoughts, and the imagination of the thoughts of the heart, the mind, the understanding, the will, the conscience, and the affections; and everything that is wicked is in that: it is the womb in which all sin is conceived; the shop and forge in which it is wrought; it is the habitation of every unclean lust; the seeds and principles of all sin are in it; it is the fountain spring and source of all evil; of all evil thoughts, words, and actions; all come out of it, and have their rise in it: and this wickedness is of a defiling nature, and has left a pollution on it; and what comes out of it defiles the man, that he stands in need of washing; which cannot be done to purpose by ceremonial ablutions and sacrifices, by moral acts of righteousness, by humiliation and tears, nor by submission to Gospel ordinances; nor indeed is this to be done by man at all, any other way than by faith dealing with the blood of Christ, by which only the heart is purified: for this is God's work, as appears from his promises to cleanse his people from all sins; from their prayers to him, to create in them clean hearts, to wash them thoroughly from their iniquity, and cleanse them from their sin; from the sanctifying grace of the Spirit, and the washing of regeneration ascribed to him; and from the end and efficacy of the bloodshed of Christ, to cleanse from sin, and purge the conscience from dead works; and the design of such exhortations as these is to convince men of the wickedness and pollution of their hearts, of the necessity of being washed from it, and of their own inability to do it of themselves; and to lead them to the fountain of Christ's blood, to wash in for sin and for uncleanness: that thou mayest be saved; not only with a temporal salvation, which may be here primarily meant; but with a spiritual and eternal one; for without purification of the heart there is no salvation: this is the meetness for the undefiled inheritance; without the washing of regeneration, there is no seeing nor entering into the kingdom of God; and unless we are washed by Christ, and in his blood, we can have no part nor portion with him in the heavenly glory; none shall ascend the holy hill, or dwell in the holy place, but such who have clean hands, and a pure heart; without this there is no seeing of God, nor having communion with him; this is the way in which he saves men, Tit 3:5, how long shall thy vain thoughts lodge within thee? or, "wilt thou suffer them to lodge within thee?" (z) if the question is of right, the answer is, they ought not to lodge one night, one hour, one moment; but if it is of fact, the answer is, they will have a place in the heart as long as we are in this tabernacle; but the words are spoken by way of complaint and reproof: the thoughts of men's hearts are vain, are taken up about vain and foolish things; and these not only pass to and fro, but have a lodging in the heart; and particularly vain are the thoughts of those who think themselves pure, and that their hearts are good, and trust in them; or that they can wash themselves from their wickedness; and that an outward reformation of life and manners is sufficient; and who think they can be saved without the washing of regeneration, and the blood of Christ. The Targum is, "cleanse thine heart from doing evil, O Jerusalem, that ye may be saved; how long shall they endure and be stable who do violence, which is in the midst of thee?'' (z) "quousque morari sines", Pagninus, Montanus.