Jeremiah 39:8
Jeremiah 39:8 in Multiple Translations
The Chaldeans set fire to the palace of the king and to the houses of the people, and they broke down the walls of Jerusalem.
¶ And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
And the Chaldaeans put the king's house on fire, as well as the houses of the people, and had the walls of Jerusalem broken down.
The Babylonians burned down the king's palace and the people's houses, and they demolished Jerusalem's city walls.
And the Caldeans burnt the Kings house, and the houses of the people with fire, and brake downe the walles of Ierusalem.
And the house of the king, and the house of the people, have the Chaldeans burnt with fire, and the walls of Jerusalem they have broken down.
The Chaldeans burned the king’s house and the people’s houses with fire and broke down the walls of Jerusalem.
And the Chaldeans burned the king's house, and the houses of the people, with fire, and broke down the walls of Jerusalem.
And the Chaldeans burnt the king’s house, and the houses of the people with fire, and they threw down the wall of Jerusalem.
Meanwhile, the Babylonian army burned the palace and all the other buildings in Jerusalem. And they tore down the city walls.
Berean Amplified Bible — Jeremiah 39:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 39:8 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
בֵּ֤ית
הַ/מֶּ֨לֶךְ֙
וְ/אֶת
בֵּ֣ית
הָ/עָ֔ם
שָׂרְפ֥וּ
הַ/כַּשְׂדִּ֖ים
בָּ/אֵ֑שׁ
וְ/אֶת
חֹמ֥וֹת
יְרוּשָׁלִַ֖ם
נָתָֽצוּ
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בֵּ֤ית
bayith
H1004
place
N-ms
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בֵּ֣ית
bayith
H1004
place
N-ms
הָ/עָ֔ם
ʻam
H5971
Amaw
Art | N-ms
שָׂרְפ֥וּ
sâraph
H8313
to burn
V-Qal-Perf-3cp
הַ/כַּשְׂדִּ֖ים
Kasdîy
H3778
Chaldea
Art | N-proper
בָּ/אֵ֑שׁ
ʼêsh
H784
fire
Prep | N-cs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
חֹמ֥וֹת
chôwmâh
H2346
wall
N-fp
יְרוּשָׁלִַ֖ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
נָתָֽצוּ
nâthats
H5422
to tear
V-Qal-Perf-3cp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 39:8
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֤ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הָ/עָ֔ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
שָׂרְפ֥וּ
sâraph
H8313
"to burn"
V-Qal-Perf-3cp
This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.
Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)
Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.
הַ/כַּשְׂדִּ֖ים
Kasdîy
H3778
"Chaldea"
Art | N-proper
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)
Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.
בָּ/אֵ֑שׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֹמ֥וֹת
chôwmâh
H2346
"wall"
N-fp
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
יְרוּשָׁלִַ֖ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
נָתָֽצוּ
nâthats
H5422
"to tear"
V-Qal-Perf-3cp
The act of tearing down or destroying something, like a wall or a city, is what this word describes, and it can also mean to overthrow or defeat someone.
Definition: 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth) 1a) (Qal) 1a1) to pull down 1a2) to break down, break off 1b) (Niphal) to be pulled or broken down 1c) (Piel) to tear down 1d) (Pual) to be torn down 1e) (Hophal) to be broken, be broken down
Usage: Occurs in 41 OT verses. KJV: beat down, break down (out), cast down, destroy, overthrow, pull down, throw down. See also: Exodus 34:13; 2 Chronicles 23:17; Psalms 52:7.
Study Notes — Jeremiah 39:8
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 39:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 39:8
- Jamieson-Fausset-Brown on Jeremiah 39:8
- Matthew Poole's Commentary on Jeremiah 39:8
- Trapp's Commentary on Jeremiah 39:8
- Ellicott's Commentary on Jeremiah 39:8
- Cambridge Bible on Jeremiah 39:8
- Sermons on Jeremiah 39:8
Context — The Fall of Jerusalem
6There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the nobles of Judah.
7Then he put out Zedekiah’s eyes and bound him with bronze chains to take him to Babylon.
8The Chaldeans set fire to the palace of the king and to the houses of the people, and they broke down the walls of Jerusalem.
9Then Nebuzaradan captain of the guard carried away to Babylon the remnant of the people who had remained in the city, along with the deserters who had defected to him. 10But Nebuzaradan left behind in the land of Judah some of the poor people who had no property, and at that time he gave them vineyards and fields.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 1:3 | And they told me, “The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire.” |
| 2 | Jeremiah 38:18 | But if you do not surrender to the officers of the king of Babylon, then this city will be delivered into the hands of the Chaldeans. They will burn it down, and you yourself will not escape their grasp.’” |
| 3 | Jeremiah 21:10 | For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it with fire.’ |
| 4 | Jeremiah 52:13–14 | He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. And the whole army of the Chaldeans under the captain of the guard broke down all the walls around Jerusalem. |
| 5 | Micah 3:12 | Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge. |
| 6 | 2 Kings 25:9–10 | He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. And the whole army of the Chaldeans under the captain of the guard broke down the walls around Jerusalem. |
| 7 | Jeremiah 7:20 | Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce of the land, and it will burn and not be extinguished. |
| 8 | Lamentations 2:2 | Without pity the Lord has swallowed up all the dwellings of Jacob. In His wrath He has demolished the fortified cities of the Daughter of Judah. He brought to the ground and defiled her kingdom and its princes. |
| 9 | Jeremiah 34:2 | The LORD, the God of Israel, told Jeremiah to go and speak to Zedekiah king of Judah and tell him that this is what the LORD says: “Behold, I am about to deliver this city into the hand of the king of Babylon, and he will burn it down. |
| 10 | Jeremiah 37:10 | Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this city down.” |
Jeremiah 39:8 Summary
The Chaldeans, under the command of the Babylonians, destroyed Jerusalem by setting fire to the palace and the houses, and breaking down the walls, as stated in Jeremiah 39:8. This was a fulfillment of God's warnings to the people of Judah, as seen in Deuteronomy 28:49-52. The destruction of Jerusalem serves as a reminder of the consequences of sin and the importance of obedience to God, as seen in Romans 6:23. Despite the destruction, God's people can find hope in His promise to restore and redeem them, as seen in Jeremiah 29:11 and Isaiah 61:4.
Frequently Asked Questions
What was the extent of the destruction of Jerusalem by the Chaldeans?
The Chaldeans set fire to the palace of the king and to the houses of the people, and they broke down the walls of Jerusalem, as stated in Jeremiah 39:8, which is a fulfillment of the prophecies in Deuteronomy 28:49-52 and Leviticus 26:16-20.
Why did God allow the Babylonians to destroy Jerusalem?
God allowed the Babylonians to destroy Jerusalem because of the sins of the people, as stated in Jeremiah 39:8 and 2 Kings 24:3-4, which was a fulfillment of the warnings in Deuteronomy 28:15 and Jeremiah 25:11.
What was the significance of the palace of the king being set on fire?
The palace of the king being set on fire symbolized the end of the kingdom of Judah and the loss of their national identity, as seen in Jeremiah 39:8 and Lamentations 2:6-8.
How does this event relate to the rest of the Bible?
This event is part of the larger narrative of God's judgment and redemption, as seen in Jeremiah 39:8, and is connected to other biblical events, such as the exile in Daniel 1:1-2 and the promise of restoration in Isaiah 61:4.
Reflection Questions
- What does this verse reveal about God's character and His response to sin?
- How does the destruction of Jerusalem serve as a warning to us today?
- In what ways can we apply the lessons of Jeremiah 39:8 to our own lives and communities?
- What hope can we find in the midst of destruction and judgment, as seen in this verse?
Gill's Exposition on Jeremiah 39:8
And the Chaldeans burnt the king's house,.... His palace: this was a month after the city was taken, as appears from Jeremiah 52:12; and the houses of the people, with fire; the houses of the common
Jamieson-Fausset-Brown on Jeremiah 39:8
And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
Matthew Poole's Commentary on Jeremiah 39:8
Still it is observable how punctual the Holy Ghost is in recording the fulfillings of the words of the Lord. This prophet had at least four times foretold that this would be one consequent of the king’ s and nobles’ stubbornness, in not submitting to the king of Babylon. See 38:18,23.
Trapp's Commentary on Jeremiah 39:8
Jeremiah 39:8 And the Chaldeans burned the king’ s house, and the houses of the people, with fire, and brake down the walls of Jerusalem. Ver. 8. See on 2 Kings 25:8.
Ellicott's Commentary on Jeremiah 39:8
(8) And the Chaldeans burned the king’s house.—In the fuller account of Jer 52:12, we find that this was the work of Nebuzar-adan, who had been sent by Nebuchadnezzar, on hearing of the capture of the city, and that it included the destruction of the Temple as well as the palace.
Cambridge Bible on Jeremiah 39:8
4–10. See introd. note and summary to ch.
Sermons on Jeremiah 39:8
| Sermon | Description | |
|---|---|---|
|
The High Cost of Caring by Warren Wiersbe | In this sermon, the speaker emphasizes the importance of caring and having a compassionate heart. He mentions that in today's world, it is easy to become immune to the problems and |
|
The Wise Man's Eyes by Carter Conlon | In this sermon, the speaker emphasizes the importance of understanding God's purpose and following His path. He references Solomon, who briefly understood God's work in the earth b |
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In the Word #14 by Milton Green | This sermon focuses on the importance of repentance, highlighting the sins of the church and the need for a godly repentance. It emphasizes the urgency of turning back to God, ackn |
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Broken Down and Burned Out by Greg Locke | In this sermon, the preacher focuses on the book of Nehemiah and the challenges faced by the people of Jerusalem. The walls of Jerusalem were broken down and the gates were burned |
|
Hosanna (Compilation) by Compilations | In this sermon, the speaker emphasizes the importance of spiritual desperation and the need for believers to be vigilant in protecting the church from false teachings. He warns tha |
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Nehemiah #1: Chapter 1, Rebuilding the Wall by Stephen Kaung | In this sermon, the speaker discusses the burden that Nehemiah carried as the cup-bearer to the king. Despite his inner turmoil, Nehemiah had to maintain a joyful appearance before |
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Lukewarm No More - Part 13 by George Verwer | In this sermon, the speaker discusses the life of an evangelist named Roy Hesham who was transformed by the East African revival in the 50s and 60s. The revival emphasized personal |