Jeremiah 21:10
Jeremiah 21:10 in Multiple Translations
For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it with fire.’
For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
For I have set my face upon this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
For my face is turned to this town for evil and not for good, says the Lord: it will be given into the hands of the king of Babylon, and he will have it burned with fire.
For I am determined to bring disaster on this city, and not blessings, declares the Lord. It will be handed over to the king of Babylon, who will destroy it with fire.
For I haue set my face against this citie, for euill and not for good, saith the Lord: it shalbe giuen into the hande of the King of Babel, and he shall burne it with fire.
For I have set My face against this city for evil, And not for good — an affirmation of Jehovah. Into the hand of the king of Babylon it is given, And he hath burned it with fire.
For I have set my face on this city for evil, and not for good,” says the LORD. “It will be given into the hand of the king of Babylon, and he will burn it with fire.”’
For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
That will happen because I, Yahweh, have decided to cause this city to experience disasters, not to experience something good. The army of the king of Babylon will capture this city and will destroy it completely by fire.’ ”
Berean Amplified Bible — Jeremiah 21:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 21:10 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
שַׂ֣מְתִּי
פָ֠נַ/י
בָּ/עִ֨יר
הַ/זֹּ֧את
לְ/רָעָ֛ה
וְ/לֹ֥א
לְ/טוֹבָ֖ה
נְאֻם
יְהוָ֑ה
בְּ/יַד
מֶ֤לֶךְ
בָּבֶל֙
תִּנָּתֵ֔ן
וּ/שְׂרָפָ֖/הּ
בָּ/אֵֽשׁ
כִּ֣י
kîy
H3588
for
Conj
שַׂ֣מְתִּי
sûwm
H7760
to set
V-Qal-Perf-1cs
פָ֠נַ/י
pânîym
H6440
face
N-cp | Suff
בָּ/עִ֨יר
ʻîyr
H5892
excitement
Prep | N-fs
הַ/זֹּ֧את
zôʼth
H2063
this
Art | Pron
לְ/רָעָ֛ה
raʻ
H7451
bad
Prep | N-fs
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
לְ/טוֹבָ֖ה
ṭôwb
H2896
pleasant
Prep | Adj
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/יַד
yâd
H3027
hand
Prep | N-cs
מֶ֤לֶךְ
melek
H4428
King's
N-ms
בָּבֶל֙
Bâbel
H894
Babylon
N-proper
תִּנָּתֵ֔ן
nâthan
H5414
to give
V-Niphal-Imperf-3fs
וּ/שְׂרָפָ֖/הּ
sâraph
H8313
to burn
Conj | V-Qal-3ms | Suff
בָּ/אֵֽשׁ
ʼêsh
H784
fire
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 21:10
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שַׂ֣מְתִּי
sûwm
H7760
"to set"
V-Qal-Perf-1cs
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
פָ֠נַ/י
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בָּ/עִ֨יר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/זֹּ֧את
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
לְ/רָעָ֛ה
raʻ
H7451
"bad"
Prep | N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
לְ/טוֹבָ֖ה
ṭôwb
H2896
"pleasant"
Prep | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/יַד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֶ֤לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶל֙
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
תִּנָּתֵ֔ן
nâthan
H5414
"to give"
V-Niphal-Imperf-3fs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
וּ/שְׂרָפָ֖/הּ
sâraph
H8313
"to burn"
Conj | V-Qal-3ms | Suff
This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.
Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)
Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.
בָּ/אֵֽשׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
Study Notes — Jeremiah 21:10
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 21:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 21:10
- Jamieson-Fausset-Brown on Jeremiah 21:10
- Matthew Poole's Commentary on Jeremiah 21:10
- Trapp's Commentary on Jeremiah 21:10
- Ellicott's Commentary on Jeremiah 21:10
- Adam Clarke's Commentary on Jeremiah 21:10
- Cambridge Bible on Jeremiah 21:10
- Sermons on Jeremiah 21:10
Context — Jerusalem Will Fall to Babylon
8Furthermore, you are to tell this people that this is what the LORD says: ‘Behold, I set before you the way of life and the way of death.
9Whoever stays in this city will die by sword and famine and plague, but whoever goes out and surrenders to the Chaldeans who besiege you will live; he will retain his life like a spoil of war.
10For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it with fire.’
11Moreover, tell the house of the king of Judah to hear the word of the LORD. 12O house of David, this is what the LORD says: ‘Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire and burn with no one to extinguish it because of their evil deeds.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 44:11 | Therefore this is what the LORD of Hosts, the God of Israel, says: I will set My face to bring disaster and to cut off all Judah. |
| 2 | Amos 9:4 | Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.” |
| 3 | Jeremiah 44:27 | I am watching over them for harm and not for good, and every man of Judah who is in the land of Egypt will meet his end by sword or famine, until they are finished off. |
| 4 | Jeremiah 52:13 | He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. |
| 5 | Ezekiel 15:7 | And I will set My face against them. Though they may have escaped the fire, yet another fire will consume them. And when I set My face against them, you will know that I am the LORD. |
| 6 | 2 Chronicles 36:19 | Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value. |
| 7 | Jeremiah 38:18 | But if you do not surrender to the officers of the king of Babylon, then this city will be delivered into the hands of the Chaldeans. They will burn it down, and you yourself will not escape their grasp.’” |
| 8 | Jeremiah 34:2 | The LORD, the God of Israel, told Jeremiah to go and speak to Zedekiah king of Judah and tell him that this is what the LORD says: “Behold, I am about to deliver this city into the hand of the king of Babylon, and he will burn it down. |
| 9 | Jeremiah 38:3 | This is what the LORD says: This city will surely be delivered into the hands of the army of the king of Babylon, and he will capture it.” |
| 10 | Jeremiah 39:8 | The Chaldeans set fire to the palace of the king and to the houses of the people, and they broke down the walls of Jerusalem. |
Jeremiah 21:10 Summary
This verse means that God has decided to bring disaster and not good to the city of Jerusalem, and it will be destroyed by the king of Babylon with fire. This is because the people of the city have sinned against God and have not turned back to Him, as warned in Deuteronomy 28:49-57. Just like the people of Jerusalem, we too can face God's judgment if we do not turn away from our sins, but if we confess and turn to Him, He is faithful to forgive us, as promised in 1 John 1:9. We must examine our own hearts and lives, and turn to God in repentance, trusting in His sovereignty and mercy, as seen in Romans 8:28, where it is written that all things work together for good to those who love God.
Frequently Asked Questions
What does it mean for God to 'set His face against' a city?
When God sets His face against a city, it means He is opposed to it and will bring judgment upon it, as seen in Jeremiah 21:10, where He declares disaster and not good for the city, and also in Ezekiel 15:7, where God's face is set against those who do not turn from their sins.
Why would God allow the king of Babylon to destroy Jerusalem with fire?
God allowed the king of Babylon to destroy Jerusalem as a form of judgment for the sins of the people, as stated in Jeremiah 21:10, and also as a fulfillment of the warnings given in Deuteronomy 28:49-57, where God promises to bring a nation against Israel if they do not obey His commands.
Is this verse still relevant today, or was it only for the people of Jerusalem at that time?
While Jeremiah 21:10 was specifically addressed to the people of Jerusalem at that time, the principle of God's judgment on sin is still relevant today, as seen in Romans 6:23, where it is written that the wages of sin is death, and in Revelation 20:12-15, where all people will be judged according to their deeds.
How can we apply the warning in this verse to our own lives?
We can apply the warning in Jeremiah 21:10 by examining our own hearts and lives, and turning away from sin, as exhorted in 1 John 1:9, where it is written that if we confess our sins, God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness, and in 2 Corinthians 13:5, where we are encouraged to examine ourselves to see if we are in the faith.
Reflection Questions
- What are the sins in my own life that I need to turn away from, in order to avoid God's judgment?
- How can I be sure that I am walking in obedience to God's commands, and not inviting His judgment upon myself?
- What are some ways that I can be a light in the darkness, and share the hope of the gospel with those around me, especially in times of trouble and judgment?
- How can I trust in God's sovereignty, even when I do not understand the circumstances that are happening around me, and when it seems like evil is prevailing?
Gill's Exposition on Jeremiah 21:10
For I have set my face against this city,.... Or "my fury", as the Targum; their sins had provoked the eyes of his glory; he was wroth with them, and determined to cut them off; his mind was set
Jamieson-Fausset-Brown on Jeremiah 21:10
For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
Matthew Poole's Commentary on Jeremiah 21:10
I have set my face against this city for evil, and not for good; that is, I will set myself against it, I will be an enemy to it. See the like phrase 20:5. It is a phrase signifying not only God’ s aversion from them, and the taking his affection off them, but his determination to bring ruin upon them, and choosing methods of providence tending and conducive thereunto; and so it is opened in the following words, which are rather to be understood of the structure of the city than of the inhabitants, for that not the people were burnt with fire, though probably many of the people perished in so great burnings.
Trapp's Commentary on Jeremiah 21:10
Jeremiah 21:10 For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.Ver. 10. For I have set my face against this city.] I have looked this city to destruction. I have decreed it, and will do it. When our Saviour set his face to go towards this city, he was fully resolved on it, and nothing should hinder him. See Leviticus 17:10; Leviticus 20:5.
Ellicott's Commentary on Jeremiah 21:10
(10) He shall burn it with fire.—Another detail of prediction fulfilled literally in Jeremiah 52:13. Such a destruction was, of course, common enough as an incident of the capture of besieged cities, but it was not universal. Often, indeed, the conquerors sought to preserve the city and to occupy its palaces. The actual answer to Zedekiah’s messengers possibly ended with this verse.
Adam Clarke's Commentary on Jeremiah 21:10
Verse 10. He shall burn it with fire.] What a heavy message to all; and especially to them who had any fear of God, or reverence for the temple and its sacred services!
Cambridge Bible on Jeremiah 21:10
10. I have set my face upon this city] Cp. Jeremiah 44:11; Amos 9:4. The phrase occurs in a good sense in Jeremiah 26:6.
Sermons on Jeremiah 21:10
| Sermon | Description | |
|---|---|---|
|
The Eyes of the Lord Upon by John Gill | John Gill emphasizes that the eyes of the Lord are always watching over those whose hearts are upright towards Him, as illustrated in 2 Chronicles 16:9. He reflects on King Asa's f |
|
The Seven Levels of Judgment - Part 7 by Dan Biser | This sermon delves into the seven levels of judgment found in the Bible, highlighting instances where God's wrath was poured out on individuals, cities, and nations due to disobedi |
|
To the Church of God in Lancashire by George Fox | George Fox emphasizes the importance of separating from worldly customs and standing as witnesses for Jesus Christ, who cleanses us from sin. He encourages believers to walk in the |
|
|
Epistle 290 by George Fox | George Fox preaches about living in love, edifying the body of Christ, and keeping in the truth of God to walk in peace with Him and one another. He emphasizes the importance of ri |
|
(Rebuilding the House of the Lord) 1. Revival Regeneration by Roy Hession | In this sermon, the preacher emphasizes the importance of brokenness and humility before God. He explains that God's contest with us is not primarily about sin, but about our refus |