Jeremiah 37:10
Jeremiah 37:10 in Multiple Translations
Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this city down.”
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet would they rise up every man in his tent, and burn this city with fire.
For even if you had overcome all the army of the Chaldaeans fighting against you, and there were only wounded men among them, still they would get up, every man in his tent, and put this town on fire.
In fact, even if you were able to kill the whole Babylonian army attacking you, leaving only wounded men in their tents, they would still get up and burn this city down.
For though ye had smitten the whole hoste of the Caldeans that fight against you, and there remained but wounded men among them, yet should euery man rise vp in his tent, and burne this citie with fire.
for though ye had smitten all the force of the Chaldeans who are fighting with you, and there were left of them wounded men — each in his tent — they rise, and have burnt this city with fire.'
For though you had struck the whole army of the Chaldeans who fight against you, and only wounded men remained among them, they would each rise up in his tent and burn this city with fire.’”
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet would they rise up every man in his tent, and burn this city with fire.
Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao’s army,
And even if your soldiers could destroy almost all of the soldiers from Babylonia who are attacking you, and allow only a few of them who were wounded to remain alive in their tents, they would come out of their tents and burn this city completely!” ’ ”
Berean Amplified Bible — Jeremiah 37:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 37:10 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
אִם
הִכִּיתֶ֞ם
כָּל
חֵ֤יל
כַּשְׂדִּים֙
הַ/נִּלְחָמִ֣ים
אִתְּ/כֶ֔ם
וְ/נִ֨שְׁאֲרוּ
בָ֔/ם
אֲנָשִׁ֖ים
מְדֻקָּרִ֑ים
אִ֤ישׁ
בְּ/אָהֳל/וֹ֙
יָק֔וּמוּ
וְ/שָֽׂרְפ֛וּ
אֶת
הָ/עִ֥יר
הַ/זֹּ֖את
בָּ/אֵֽשׁ
כִּ֣י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
הִכִּיתֶ֞ם
nâkâh
H5221
to smite
V-Hiphil-Perf-2mp
כָּל
kôl
H3605
all
N-ms
חֵ֤יל
chayil
H2428
Helech
N-ms
כַּשְׂדִּים֙
Kasdîy
H3778
Chaldea
N-proper
הַ/נִּלְחָמִ֣ים
lâcham
H3898
to fight
Art | V-Niphal
אִתְּ/כֶ֔ם
ʼêth
H854
with
Prep | Suff
וְ/נִ֨שְׁאֲרוּ
shâʼar
H7604
to remain
Conj | V-Niphal-Perf-3cp
בָ֔/ם
Prep | Suff
אֲנָשִׁ֖ים
ʼîysh
H376
man
N-mp
מְדֻקָּרִ֑ים
dâqar
H1856
to pierce
V-Pual-Inf-c
אִ֤ישׁ
ʼîysh
H376
man
N-ms
בְּ/אָהֳל/וֹ֙
ʼôhel
H168
tent
Prep | N-ms | Suff
יָק֔וּמוּ
qûwm
H6965
-kamai
V-Qal-Imperf-3mp
וְ/שָֽׂרְפ֛וּ
sâraph
H8313
to burn
Conj | V-Qal-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עִ֥יר
ʻîyr
H5892
excitement
Art | N-fs
הַ/זֹּ֖את
zôʼth
H2063
this
Art | Pron
בָּ/אֵֽשׁ
ʼêsh
H784
fire
Prep | N-cs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 37:10
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
הִכִּיתֶ֞ם
nâkâh
H5221
"to smite"
V-Hiphil-Perf-2mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֵ֤יל
chayil
H2428
"Helech"
N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
כַּשְׂדִּים֙
Kasdîy
H3778
"Chaldea"
N-proper
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)
Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.
הַ/נִּלְחָמִ֣ים
lâcham
H3898
"to fight"
Art | V-Niphal
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
אִתְּ/כֶ֔ם
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וְ/נִ֨שְׁאֲרוּ
shâʼar
H7604
"to remain"
Conj | V-Niphal-Perf-3cp
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
בָ֔/ם
""
Prep | Suff
אֲנָשִׁ֖ים
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מְדֻקָּרִ֑ים
dâqar
H1856
"to pierce"
V-Pual-Inf-c
To pierce or stab, as in Psalm 109:16, and can also mean to starve or revile, like in Psalm 57:4.
Definition: 1) to pierce, thrust through, pierce through 1a) (Qal) to pierce, run through 1b) (Niphal) to be pierced through 1c) (Pual) pierced, riddled (participle)
Usage: Occurs in 10 OT verses. KJV: pierce, strike (thrust) through, wound. See also: Numbers 25:8; Jeremiah 37:10; Isaiah 13:15.
אִ֤ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בְּ/אָהֳל/וֹ֙
ʼôhel
H168
"tent"
Prep | N-ms | Suff
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
יָק֔וּמוּ
qûwm
H6965
"-kamai"
V-Qal-Imperf-3mp
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
וְ/שָֽׂרְפ֛וּ
sâraph
H8313
"to burn"
Conj | V-Qal-3cp
This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.
Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)
Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עִ֥יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הַ/זֹּ֖את
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
בָּ/אֵֽשׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
Study Notes — Jeremiah 37:10
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 37:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 37:10
- Jamieson-Fausset-Brown on Jeremiah 37:10
- Matthew Poole's Commentary on Jeremiah 37:10
- Trapp's Commentary on Jeremiah 37:10
- Ellicott's Commentary on Jeremiah 37:10
- Adam Clarke's Commentary on Jeremiah 37:10
- Cambridge Bible on Jeremiah 37:10
- Whedon's Commentary on Jeremiah 37:10
- Sermons on Jeremiah 37:10
Context — Jeremiah Warns Zedekiah
8Then the Chaldeans will return and fight against this city. They will capture it and burn it down.
9This is what the LORD says: Do not deceive yourselves by saying, ‘The Chaldeans will go away for good,’ for they will not!
10Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this city down.”
11When the Chaldean army withdrew from Jerusalem for fear of Pharaoh’s army, 12Jeremiah started to leave Jerusalem to go to the land of Benjamin to claim his portion there among the people.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 50:45 | Therefore hear the plans that the LORD has drawn up against Babylon and the strategies He has devised against the land of the Chaldeans: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them. |
| 2 | Isaiah 30:17 | A thousand will flee at the threat of one; at the threat of five you will all flee, until you are left alone like a pole on a mountaintop, like a banner on a hill. |
| 3 | Joel 2:11 | The LORD raises His voice in the presence of His army. Indeed, His camp is very large, for mighty are those who obey His command. For the Day of the LORD is great and very dreadful. Who can endure it? |
| 4 | Leviticus 26:36–38 | As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them. They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies. You will perish among the nations, and the land of your enemies will consume you. |
| 5 | Isaiah 10:4 | Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised. |
| 6 | Jeremiah 51:4 | And they will fall slain in the land of the Chaldeans, and pierced through in her streets. |
| 7 | Jeremiah 21:4–7 | this is what the LORD, the God of Israel, says: ‘I will turn against you the weapons of war in your hands, with which you are fighting the king of Babylon and the Chaldeans who besiege you outside the wall, and I will assemble their forces in the center of this city. And I Myself will fight against you with an outstretched hand and a mighty arm, with anger, fury, and great wrath. I will strike down the residents of this city, both man and beast. They will die in a terrible plague.’ ‘After that,’ declares the LORD, ‘I will hand over Zedekiah king of Judah, his officers, and the people in this city who survive the plague and sword and famine, to Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not spare them or show pity or compassion.’ |
| 8 | Isaiah 14:19 | But you are cast out of your grave like a rejected branch, covered by those slain with the sword, and dumped into a rocky pit like a carcass trampled underfoot. |
| 9 | Jeremiah 37:8 | Then the Chaldeans will return and fight against this city. They will capture it and burn it down. |
| 10 | Isaiah 13:15 | Whoever is caught will be stabbed, and whoever is captured will die by the sword. |
Jeremiah 37:10 Summary
[Jeremiah 37:10 is a warning from God that even if the Israelites were to defeat the Babylonian army, the city of Jerusalem would still be destroyed. This is because God had already determined that Jerusalem would fall, as stated in Jeremiah 32:3. The verse reminds us that God is in control of all things, including the rise and fall of nations, as seen in Daniel 4:17. We can trust in God's sovereignty, even when things seem uncertain or difficult, and pray for His guidance and protection, as encouraged in Psalm 91:1-2 and Proverbs 3:5-6.]
Frequently Asked Questions
What does Jeremiah 37:10 mean by 'the entire army of the Chaldeans'?
This refers to the large Babylonian army that was besieging Jerusalem, as prophesied in Jeremiah 34:2-3 and Jeremiah 32:28-29. Even if the Israelites were to defeat this army, the remaining wounded soldiers would still be able to burn down the city.
Is Jeremiah 37:10 a prophecy of doom for Jerusalem?
Yes, this verse is part of a larger prophecy that Jerusalem would fall to the Babylonians, as stated in Jeremiah 37:8 and Jeremiah 32:3. The Lord is warning the people of Judah not to be deceived into thinking they can escape this fate.
How does Jeremiah 37:10 relate to the concept of God's sovereignty?
This verse illustrates God's sovereignty over the nations, as seen in Daniel 4:17 and Isaiah 46:10. The Lord is in control of the rise and fall of empires, including the Babylonian Empire.
What is the significance of the 'wounded men' in Jeremiah 37:10?
The 'wounded men' represent the remnants of the Babylonian army that would still be able to carry out God's judgment on Jerusalem, even if the main army was defeated, as seen in Leviticus 26:17 and Deuteronomy 28:25.
Reflection Questions
- What are the ways in which I may be 'deceiving' myself about my own circumstances, and how can I seek God's truth in these areas?
- How can I apply the concept of God's sovereignty to my own life, trusting in His plan even when things seem uncertain or difficult?
- What are some areas in my life where I may be relying on my own strength or abilities, rather than trusting in God's power and provision, as seen in Jeremiah 37:10?
- How can I use this verse as a reminder to pray for my city and community, asking God to protect and guide us?
Gill's Exposition on Jeremiah 37:10
For though ye had smitten the whole army of the Chaldeans that fight against you,.... Supposing the whole army of the Chaldeans had been vanquished and slain by the Egyptians, the confederates of the
Jamieson-Fausset-Brown on Jeremiah 37:10
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
Matthew Poole's Commentary on Jeremiah 37:10
The substance of the answer returned by the prophet to the king is this: That whereas they pleased themselves with fancies that the Babylonian army now withdrawn to meet with the army of the Egyptians would return no more to the siege, it was a dream; he assures them from God they should return, besiege the city, and take it, and burn it; and therefore they did but deceive themselves to think otherwise; though they were gone, yet it was but for a very short time. He further assures them that the potency or impotency of the Chaldeans was inconsiderable; for if their whole army were made up of wounded men, or if they could prevail so far as to wound all their soldiers, or thrust them through, yet they should do the work. When God is resolved upon an effect, the instruments are very little to be regarded. It is not the arm of flesh, but the power of God, which is in that case alone to be considered.
Trapp's Commentary on Jeremiah 37:10
Jeremiah 37:10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained [but] wounded men among them, [yet] should they rise up every man in his tent, and burn this city with fire.Ver. 10. For though ye had smitten.] Pro auxesi adiecit hyperbolen; he useth a hyperbolic supposition for illustration. And there remained but wounded men among them.] God cannot be without a staff to beat a rebel. Virum malum vel mus mordet, saith the proverb; A mouse will bite a bad man. Milez Cobelitz, a Christian soldier, sore wounded and all bloody, seeing Amurath, the great Turk, viewing the dead bodies after a victory, rose up out of a heap of slain men, and making toward the conqueror, as if he would have craved his life of him, suddenly stabbed him in the bottom of his belly with a short dagger which he had under his coat, and so slew him. Yet should they rise every man in his tent.] It is God who strengtheneth or weakeneth the arm of either party. Those that fight against spiritual wickedness in their own strength are sure to be foiled; and although the unclean spirit may seem to be cast out, yet he will return to his old house, and bring seven worse with him. Turkish History, 200.
Ellicott's Commentary on Jeremiah 37:10
(9, 10) Deceive not yourselves . . .—Literally, Deceive not your souls. The words indicate that the king and his counsellors had buoyed themselves up with expectations of deliverance. The chariots and horses of Egypt were, they thought, certain to defeat the Chaldæans in a pitched battle. The prophet tells them, in the language of a bold hyperbole, reminding us of Isa 30:17, that even the wounded remnant of the Chaldæan army should be strong enough to accomplish the purpose of Jehovah in the destruction of Jerusalem.
Adam Clarke's Commentary on Jeremiah 37:10
Verse 10. For though ye had smitten the whole army] Strong words; but they show how fully God was determined to give up this city to fire and sword, and how fully he had instructed his prophet on this point.
Cambridge Bible on Jeremiah 37:10
10. wounded] mg. Heb. thrust through. Cp. Lamentations 4:9 with note. every man in his tent] Co. suggests that these words should be connected with “wounded men,” meaning “If there be but one survivor in each tent out of its several occupants.” The LXX, however, read in his place, i.e. where he lies on the field of battle.
Whedon's Commentary on Jeremiah 37:10
6-10. Chaldeans shall… burn it — The one thing noticeable about this passage is its terrible earnestness and minuteness.
Sermons on Jeremiah 37:10
| Sermon | Description | |
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Revival Lectures Series - Short by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of having a vision and burden for the lost souls in the world. He highlights the alarming fact that there are more lost people |
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Bristol Conference 1962 - Part 4 by William MacDonald | In this sermon, the preacher discusses the book of Joel in the Bible and its relevance to our lives. The first section of the book describes a locust plague, emphasizing that every |
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Ash Wednesday by Thaddeus Barnum | In this sermon, the speaker emphasizes the importance of submitting to a process for the well-being of the soul. He refers to the 40 days leading up to Good Friday and Easter as a |
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Apostolic Foundations - Part 4 by Art Katz | In this sermon, the speaker emphasizes the urgency and imminence of the day of the Lord. He quotes from the book of Joel, describing the signs and wonders that will accompany the L |
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Christ and His Children by C.H. Spurgeon | The preacher delves into the concept of timidity, exploring its various facets such as lack of mental or moral strength, reticence, cowardice, and shameful fear. Drawing from bibli |
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(Isaiah) the Glory of the Messiah’s Reign by David Guzik | In this sermon, the preacher addresses the issue of unfairness and exploitation in society. He condemns those who take advantage of the weak and vulnerable, such as the poor, widow |
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The Cause and Cure of Earthquakes by John Wesley | John Wesley addresses the terrifying reality of earthquakes as divine judgments from God, emphasizing that they serve as a reminder of human sinfulness and the need for repentance. |