Jeremiah 38:27

Jeremiah 38:27 in Multiple Translations

Berean Standard Bible BSB

When all the officials came to Jeremiah and questioned him, he relayed to them the exact words the king had commanded him to say. So they said no more to him, for no one had overheard the conversation.

King James Version KJV

Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

American Standard Version ASV

Then came all the princes unto Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

Bible in Basic English BBE

Then all the rulers came to Jeremiah, questioning him: and he gave them an answer in the words the king had given him orders to say. So they said nothing more to him; for the thing was not made public.

Free Bible Version FBV

When all the officers came to Jeremiah wanting to know, he repeated to them exactly what the king had told him to say. So they didn't ask him anything more because no one had heard what had been said.

Geneva Bible 1599 GNV

Then came all the princes vnto Ieremiah and asked him. And he tolde them according to all these wordes that the King had commanded: so they left off speaking with him, for the matter was not perceiued.

Young's Literal Translation YLT

And all the heads come in unto Jeremiah, and ask him, and he declareth to them according to all these words that the king commanded, and they keep silent from him, for the matter was not heard;

World English Bible WEB

Then all the princes came to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they stopped speaking with him, for the matter was not perceived.

Noah Webster Bible WBS

Then came all the princes to Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

Douay-Rheims 1899 DRV

So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.

Translation for Translators T4T

And that is what happened. The king’s officials came to me and asked why the king had summoned me. But I told them what the king told me to tell them. So they did not ask me any more questions, because no one had heard what the king and I had said to each other.

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Berean Amplified Bible — Jeremiah 38:27

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 38:27 Interlinear (Deep Study)

BIB

HEB וַ/יָּבֹ֨אוּ כָל הַ/שָּׂרִ֤ים אֶֽל יִרְמְיָ֨הוּ֙ וַ/יִּשְׁאֲל֣וּ אֹת֔/וֹ וַ/יַּגֵּ֤ד לָ/הֶם֙ כְּ/כָל הַ/דְּבָרִ֣ים הָ/אֵ֔לֶּה אֲשֶׁ֥ר צִוָּ֖ה הַ/מֶּ֑לֶךְ וַ/יַּחֲרִ֣שׁוּ מִמֶּ֔/נּוּ כִּ֥י לֹֽא נִשְׁמַ֖ע הַ/דָּבָֽר

וַ/יָּבֹ֨אוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp

כָל kôl H3605 all N-ms

הַ/שָּׂרִ֤ים sar H8269 ruler Art | N-mp

אֶֽל ʼêl H413 to(wards) Prep

יִרְמְיָ֨הוּ֙ Yirmᵉyâh H3414 Jeremiah N-proper

וַ/יִּשְׁאֲל֣וּ shâʼal H7592 to ask Conj | V-Qal-ConsecImperf-3mp

אֹת֔/וֹ ʼêth H853 Obj. DirObjM | Suff

וַ/יַּגֵּ֤ד nâgad H5046 to tell Conj | V-Hiphil-ConsecImperf-3ms

לָ/הֶם֙ Prep | Suff

כְּ/כָל kôl H3605 all Prep | N-ms

הַ/דְּבָרִ֣ים dâbâr H1697 Chronicles Art | N-mp

הָ/אֵ֔לֶּה ʼêl-leh H428 these Art | Pron

אֲשֶׁ֥ר ʼăsher H834 which Rel

צִוָּ֖ה tsâvâh H6680 to command V-Piel-Perf-3ms

הַ/מֶּ֑לֶךְ melek H4428 King's Art | N-ms

וַ/יַּחֲרִ֣שׁוּ chârash H2790 to plow/plot Conj | V-Hiphil-ConsecImperf-3mp

מִמֶּ֔/נּוּ min H4480 from Prep | Suff

כִּ֥י kîy H3588 for Conj

לֹֽא lôʼ H3808 not Part

נִשְׁמַ֖ע shâmaʻ H8085 to hear V-Niphal-Perf-3ms

הַ/דָּבָֽר dâbâr H1697 Chronicles Art | N-ms

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 38:27

וַ/יָּבֹ֨אוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

כָל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הַ/שָּׂרִ֤ים sar H8269 "ruler" Art | N-mp

A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.

Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden

Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.

אֶֽל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

יִרְמְיָ֨הוּ֙ Yirmᵉyâh H3414 "Jeremiah" N-proper

Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.

Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites

Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.

וַ/יִּשְׁאֲל֣וּ shâʼal H7592 "to ask" Conj | V-Qal-ConsecImperf-3mp

To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.

Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)

Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.

אֹת֔/וֹ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

וַ/יַּגֵּ֤ד nâgad H5046 "to tell" Conj | V-Hiphil-ConsecImperf-3ms

To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.

Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported

Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.

לָ/הֶם֙ "" Prep | Suff

כְּ/כָל kôl H3605 "all" Prep | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הַ/דְּבָרִ֣ים dâbâr H1697 "Chronicles" Art | N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הָ/אֵ֔לֶּה ʼêl-leh H428 "these" Art | Pron

This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.

Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

צִוָּ֖ה tsâvâh H6680 "to command" V-Piel-Perf-3ms

To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.

Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.

הַ/מֶּ֑לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

וַ/יַּחֲרִ֣שׁוּ chârash H2790 "to plow/plot" Conj | V-Hiphil-ConsecImperf-3mp

This verb can mean to be quiet or silent, but also to scratch or engrave, like a farmer plowing a field. It is used in various contexts, including being silent or deaf. The KJV translates it in different ways, including 'cease' or 'hold peace'.

Definition: 1) to cut in, plough, engrave, devise 1a) (Qal) 1a1) to cut in, engrave 1a2) to plough 1a3) to devise 1b) (Niphal) to be ploughed 1c) (Hiphil) to plot evil

Usage: Occurs in 65 OT verses. KJV: [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker. See also: Genesis 24:21; Psalms 28:1; Psalms 32:3.

מִמֶּ֔/נּוּ min H4480 "from" Prep | Suff

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

כִּ֥י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

נִשְׁמַ֖ע shâmaʻ H8085 "to hear" V-Niphal-Perf-3ms

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

הַ/דָּבָֽר dâbâr H1697 "Chronicles" Art | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Study Notes — Jeremiah 38:27

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Context
Cross References
Jeremiah 38:27 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 38:27
Jamieson-Fausset-Brown on Jeremiah 38:27
Matthew Poole's Commentary on Jeremiah 38:27
Trapp's Commentary on Jeremiah 38:27
Adam Clarke's Commentary on Jeremiah 38:27
Cambridge Bible on Jeremiah 38:27
Sermons on Jeremiah 38:27

Context — Jeremiah Cast into the Cistern

25If the officials hear that I have spoken with you, and they come and demand of you, ‘Tell us what you said to the king and what he said to you; do not hide it from us, or we will kill you,’ 26then tell them, ‘I was presenting to the king my petition that he not return me to the house of Jonathan to die there.’”

27When all the officials came to Jeremiah and questioned him, he relayed to them the exact words the king had commanded him to say. So they said no more to him, for no one had overheard the conversation.

28And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured.

Cross References

	Reference	Text (BSB)
1	1 Samuel 10:15–16	“Tell me,” Saul’s uncle asked, “what did Samuel say to you?” And Saul replied, “He assured us that the donkeys had been found.” But Saul did not tell his uncle what Samuel had said about the kingship.
2	2 Kings 6:19	And Elisha told them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you are seeking.” And he led them to Samaria.
3	Acts 23:6	Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
4	1 Samuel 16:2–5	“How can I go?” Samuel asked. “Saul will hear of it and kill me!” The LORD answered, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.” So Samuel did what the LORD had said and went to Bethlehem. When the elders of the town met him, they trembled and asked, “Do you come in peace?” “In peace,” he replied. “I have come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

Jeremiah 38:27 Summary

This verse is about Jeremiah being questioned by the officials, but he only tells them what the king commanded him to say. He is being careful and obedient, and the officials eventually stop questioning him. This shows us the importance of being wise and discreet in our conversations, as seen in Proverbs 10:19 and Proverbs 11:13. We can learn from Jeremiah's example to trust God and be obedient, even in difficult situations, and to be careful about what we say and to whom we say it, just like Jeremiah did in Jeremiah 38:25-27.

Frequently Asked Questions

Why did Jeremiah only tell the officials what the king commanded him to say?

Jeremiah was following the king's instructions to only share the specific words he was given, in order to protect himself and the king's confidence, as seen in Jeremiah 38:25-26, where the king told Jeremiah what to say if the officials questioned him.

What would have happened if Jeremiah had revealed more than the king commanded him to say?

If Jeremiah had shared more than he was supposed to, it could have put him in danger, as the officials had already threatened to kill him if he did not tell them what they wanted to hear, as stated in Jeremiah 38:25.

Why did the officials stop questioning Jeremiah?

The officials stopped questioning Jeremiah because they realized that no one had overheard the conversation between Jeremiah and the king, so they had no way of verifying whether Jeremiah was telling the truth or not, and they did not want to pursue the matter further.

What can we learn from Jeremiah's obedience to the king's command?

We can learn the importance of obedience and discretion, as seen in Proverbs 10:19, which says that 'the one who restrains his words has knowledge', and also in Proverbs 11:13, which says that 'a faithful man will be richly blessed'.

Reflection Questions

What are some situations in my life where I need to be careful about what I say and to whom I say it?
How can I balance being honest and transparent with being discreet and wise in my conversations?
What are some ways that I can demonstrate obedience to God's commands, even when it is difficult or uncomfortable?
How can I trust God to protect me and guide me, even in uncertain or dangerous situations, like Jeremiah did in Jeremiah 38:27-28?

Gill's Exposition on Jeremiah 38:27

Then came all the princes to Jeremiah, and asked him,.... After he had parted with the king, and was come back to the court of the prison; as soon as the princes had been informed of the interview

Jamieson-Fausset-Brown on Jeremiah 38:27

Matthew Poole's Commentary on Jeremiah 38:27

As the king suspected, so it came to pass; the king’ s private discourse with the prophet took wind, and all the princes then at court came and inquired of Jeremiah what was the substance of his discourse. Jeremiah answered them according as the king had directed. A man is not bound in all cases to speak the whole truth, much less to those who have nothing to do to inquire of us, which these princes had not. By this means the princes never knew the matter of this discourse.

Trapp's Commentary on Jeremiah 38:27

Jeremiah 38:27 Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.Ver. 27. So they left off speaking with him.] Indigni utique qui ultra monerentur. The princes were far worse than the king, who yet himself was one of the best. They therefore were slain by the Babylonian princes, when the king’ s life was preserved, though with the loss of his eyes, which yet might be a means to open the eyes of his mind. In una impietate solum stabiles.

Adam Clarke's Commentary on Jeremiah 38:27

Verse 27. The matter was not perceived.] They did not question him farther; and the king's commandment to remove him from the house of Jonathan being well known, they took for granted that they had all the information that they sought. And he was most certainly not obliged to relate any thing that might embroil this weak king with his factious but powerful princes, or affect his own life. He related simply what was necessary, and no more.

Cambridge Bible on Jeremiah 38:27

27. perceived] mg. reported, i.e. the princes were given no further particulars as to the conversation.

Sermons on Jeremiah 38:27

	Sermon	Description
	Paul's Shining Character by Steve Gallagher	This sermon delves into the transformation of the Apostle Paul over a 20-year period, highlighting key incidents from Acts chapters 23 to 27. It showcases Paul's meekness in the fa
	Homily 49 on the Acts of the Apostles by St. John Chrysostom	John Chrysostom preaches on Acts 23:6-8, highlighting Paul's wisdom in using his Pharisee background to create division among the council, showcasing the conflict between the Phari

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