2 Kings 6:19
2 Kings 6:19 in Multiple Translations
And Elisha told them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you are seeking.” And he led them to Samaria.
¶ And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria.
And Elisha said to them, This is not the way, and this is not the town: come after me so that I may take you to the man you are searching for. And he took them to Samaria.
Then Elisha went and told them, “This isn't the right road, and this isn't the right town. Follow me, and I'll take you to the man you're looking for.” He led them to Samaria.
And Elisha said vnto them, This is not the way, neither is this the citie: follow me, and I will leade you to the man whome ye seeke. But he ledde them to Samaria.
And Elisha saith unto them, 'This [is] not the way, nor [is] this the city; come after me, and I lead you unto the man whom ye seek;' and he leadeth them to Samaria.
Elisha said to them, “This is not the way, neither is this the city. Follow me, and I will bring you to the man whom you seek.” He led them to Samaria.
And Elisha said to them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
And Eliseus said to them: This is not the way, neither is this the city: follow me, and I will shew you the man whom you seek. So he led them into Samaria.
Then Elisha went to them and said, “You are not on the right road; this is not the city that you are searching for. I will take you to the man whom you are searching for.” But he led them to Samaria, the capital of Israel!
Berean Amplified Bible — 2 Kings 6:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 6:19 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
אֲלֵ/הֶ֜ם
אֱלִישָׁ֗ע
לֹ֣א
זֶ֣ה
הַ/דֶּרֶךְ֮
וְ/לֹ֣א
זֹ֣ה
הָ/עִיר֒
לְכ֣וּ
אַחֲרַ֔/י
וְ/אוֹלִ֣יכָה
אֶתְ/כֶ֔ם
אֶל
הָ/אִ֖ישׁ
אֲשֶׁ֣ר
תְּבַקֵּשׁ֑וּ/ן
וַ/יֹּ֥לֶךְ
אוֹתָ֖/ם
שֹׁמְרֽוֹנָ/ה
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֲלֵ/הֶ֜ם
ʼêl
H413
to(wards)
Prep | Suff
אֱלִישָׁ֗ע
ʼĔlîyshâʻ
H477
Elisha
N-proper
לֹ֣א
lôʼ
H3808
not
Part
זֶ֣ה
zeh
H2088
this
Pron
הַ/דֶּרֶךְ֮
derek
H1870
way
Art | N-cs
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
זֹ֣ה
zôh
H2090
this
Pron
הָ/עִיר֒
ʻîyr
H5892
excitement
Art | N-fs
לְכ֣וּ
yâlak
H3212
to walk
V-Qal-Impv-2mp
אַחֲרַ֔/י
ʼachar
H310
after
Prep | Suff
וְ/אוֹלִ֣יכָה
yâlak
H3212
to walk
Conj | V-Hiphil-1cs
אֶתְ/כֶ֔ם
ʼêth
H853
Obj.
DirObjM | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הָ/אִ֖ישׁ
ʼîysh
H376
man
Art | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
תְּבַקֵּשׁ֑וּ/ן
bâqash
H1245
to seek
V-Piel-Imperf-2mp | Suff
וַ/יֹּ֥לֶךְ
yâlak
H3212
to walk
Conj | V-Hiphil-ConsecImperf-3ms
אוֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
שֹׁמְרֽוֹנָ/ה
Shômᵉrôwn
H8111
Samaria
N-proper | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 6:19
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲלֵ/הֶ֜ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֱלִישָׁ֗ע
ʼĔlîyshâʻ
H477
"Elisha"
N-proper
Elisha was a famous prophet in the Bible who lived during the time of the divided kingdom. His name means God is salvation, and he is first mentioned in 1 Kings 19:16. Elisha succeeded Elijah as a great prophet.
Definition: A prophet living at the time of Divided Monarchy, first mentioned at 1Ki.19.16; son of: Shaphat (H8202H) Also named: Elissaios (Ἐλισσαῖος "Elisha" G1666) § Elisha = "God is salvation" the great prophet who succeeded Elijah
Usage: Occurs in 52 OT verses. KJV: Elisha. See also: 1 Kings 19:16; 2 Kings 5:20; 2 Kings 13:21.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
זֶ֣ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
הַ/דֶּרֶךְ֮
derek
H1870
"way"
Art | N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
זֹ֣ה
zôh
H2090
"this"
Pron
This Hebrew word means this or that, used to point out something specific. It is often translated as it, this, or that in the Bible.
Definition: this
Usage: Occurs in 12 OT verses. KJV: as well as another, it, this, that, thus and thus. See also: Judges 18:4; Ecclesiastes 2:24; Psalms 132:12.
הָ/עִיר֒
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
לְכ֣וּ
yâlak
H3212
"to walk"
V-Qal-Impv-2mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אַחֲרַ֔/י
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
וְ/אוֹלִ֣יכָה
yâlak
H3212
"to walk"
Conj | V-Hiphil-1cs
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אֶתְ/כֶ֔ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/אִ֖ישׁ
ʼîysh
H376
"man"
Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תְּבַקֵּשׁ֑וּ/ן
bâqash
H1245
"to seek"
V-Piel-Imperf-2mp | Suff
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
וַ/יֹּ֥לֶךְ
yâlak
H3212
"to walk"
Conj | V-Hiphil-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אוֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֹׁמְרֽוֹנָ/ה
Shômᵉrôwn
H8111
"Samaria"
N-proper | Suff
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Definition: § Samaria = "watch mountain" 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Usage: Occurs in 101 OT verses. KJV: Samaria. See also: 1 Kings 13:32; 2 Kings 17:5; Isaiah 7:9.
Study Notes — 2 Kings 6:19
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Context — Elisha Captures the Blinded Arameans
17Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha.
18As the Arameans came down against him, Elisha prayed to the LORD, “Please strike these people with blindness.” So He struck them with blindness, according to the word of Elisha.
19And Elisha told them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you are seeking.” And he led them to Samaria.
20When they had entered Samaria, Elisha said, “O LORD, open the eyes of these men that they may see.” Then the LORD opened their eyes, and they looked around and discovered that they were in Samaria. 21And when the king of Israel saw them, he asked Elisha, “My father, shall I kill them? Shall I kill them?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 24:16 | But their eyes were kept from recognizing Him. |
| 2 | 2 Samuel 16:18–19 | “Not at all,” Hushai answered. “For the one chosen by the LORD, by the people, and by all the men of Israel—his I will be, and with him I will remain. Furthermore, whom should I serve if not the son? As I served in your father’s presence, so also I will serve in yours.” |
| 3 | Luke 9:23 | Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me. |
| 4 | Mark 8:34 | Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. |
| 5 | Matthew 16:24 | Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. |
2 Kings 6:19 Summary
In this verse, Elisha is leading a group of blind Arameans to the city of Samaria, where they will eventually discover that they are surrounded by the king of Israel's army. This story shows us that God is in control, even when things seem uncertain or scary, and that He can use us to accomplish great things when we trust and obey Him, as seen in Jeremiah 29:11. It also reminds us that God wants us to trust in His plan, even when we don't understand what's happening, and to seek His guidance and wisdom, as seen in Proverbs 3:5-6. By trusting in God's plan, we can experience His power and mercy in our lives, just like Elisha did in this story.
Frequently Asked Questions
Why did Elisha lead the blind Arameans to Samaria?
Elisha led the Arameans to Samaria because God had given him the power to do so, as seen in 2 Kings 6:18, and it was part of God's plan to show His power and mercy, as seen in Exodus 34:6-7.
How did Elisha know where to lead the Arameans?
Elisha knew where to lead the Arameans because God had given him spiritual insight and guidance, as seen in 2 Kings 6:17, where his eyes were opened to see the hills full of horses and chariots of fire.
What can we learn from Elisha's actions in this verse?
We can learn from Elisha's actions that God often works in mysterious ways, and we must trust in His plan, as seen in Proverbs 3:5-6, and that He can use us to accomplish great things when we obey Him, as seen in 2 Kings 6:18-20.
How does this verse relate to the concept of spiritual blindness?
This verse relates to the concept of spiritual blindness because the Arameans were physically blind, but also spiritually blind to God's presence and power, as seen in 2 Corinthians 4:4, and it highlights the need for spiritual sight and understanding, as seen in Ephesians 1:18.
Reflection Questions
- What are some ways that God is leading me, even when I don't understand the path ahead?
- How can I trust in God's plan, even when it seems unclear or uncertain?
- What are some areas in my life where I need spiritual sight and understanding, and how can I seek God's guidance?
- How can I use my life to point others to God, even in difficult or challenging circumstances?
- What are some ways that I can demonstrate obedience to God, even when it's hard or uncomfortable?
Gill's Exposition on 2 Kings 6:19
And Elisha said unto them, this is not the way, neither is this the city,.... Which is an answer to some questions of the Syrians; as, whether this was the way to find the prophet Elisha, and this
Jamieson-Fausset-Brown on 2 Kings 6:19
And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. This is not the way, neither is this the city.
Matthew Poole's Commentary on 2 Kings 6:19
This is not the way, neither is this the city, to wit, where you will find the man for whom you seek; which was very true, because he was now come out of the city; and if they had gone on in that way into the city, they had found that Elisha was gone thence. There is indeed some ambiguity in his speech, and an intention to deceive them, which hath ever been esteemed lawful in the state of war, as appears from the use of stratagems. I will bring you to the man whom ye seek; and so he did, though not in such manner as they expected and desired. He led them to Samaria; which seemed to them to be some small and ordinary city; their senses being still deluded by a Divine operation.
Trapp's Commentary on 2 Kings 6:19
2 Kings 6:19 And Elisha said unto them, This [is] not the way, neither [is] this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.Ver. 19. This is not the way, neither is this the city.] Here the prophet doth not equivocate; much less doth he tell an officious lie, as Tostatus holdeth he did; but useth a mere ambiguity of speech, This is not the city, sc., of Samaria, where Elisha dwelleth, but of Dothan, whence he is now come out; This is not the way, sc., to find Elisha, for he was now going to Samaria. By an answer not much unlike, Athanasius was, once at least, delivered from those cut-throats that pursued him.
Ellicott's Commentary on 2 Kings 6:19
(19) This is not the way, neither is this the city.—These words pre-suppose, according to Josephus, that the prophet had asked them whom they were seeking, and that they had replied, “The prophet Elisha.” Thenius and Bδhr accept this. Keil says, “Elisha’s words contain a falsehood, and are to be judged of in the same way as every ruse by which an enemy is deceived.” Thenius declares that “there is no untruth in the words of Elisha, strictly taken; for his home was not in Dothan (where he had only stayed for a time), but in Samaria; and the phrase ‘to the man might well mean ‘to his house.’ “ Surely it is easier to suppose that the “dazing” had caused the Syrians to go wandering about in the valley at the foot of the hill, vainly seeking to find the right way up to the city gate. (Comp. Gen. 50100, “They wearied themselves to find the door.”) If the prophet found them in this plight, his words would be literally true. The man whom ye seek.—An irony. Bring you.—Lead you. But he led.—And he led (or, guided).To Samaria.—Heb., Shτmĕ ?rτnβh. The Assyrian spelling is Shβmerξna; and this, compared with the Greek Σαμάρειαν, suggests that the original name was Shβmirξn (“the warders”). The final τ in the present Hebrew form may be due to confounding y with w.
Adam Clarke's Commentary on 2 Kings 6:19
Verse 19. I will bring you to the man whom ye seek.] And he did so; he was their guide to Samaria, and showed himself to them fully in that city.
Cambridge Bible on 2 Kings 6:19
19. This is not the way, neither is this the city] i.e. the way to Elisha, and the city where you shall find him. I will bring you to the man whom ye seek] But you shall find him in a place where you shall not be able to arrest him. Thus does Elisha use the glamour, or hallucination, under which these men were cast, to secure his own safety. But [R.V. and] he led them to Samaria] That there he might make himself known unto them; and they, still under the influence which had been supernaturally cast over them, followed him without alarm till they were within the walls of the strongly fortified royal city.
Whedon's Commentary on 2 Kings 6:19
19. I will bring you to the man — There was a sort of irony in these words of Elisha, which virtually treated the enemy with derision.
Sermons on 2 Kings 6:19
| Sermon | Description | |
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(Youth Conference 2006) Thirst for the Spirit's Power by Zac Poonen | In this sermon, the speaker emphasizes the importance of not making excuses for God or His work. He shares personal experiences of being called upon to speak when someone else didn |
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Communion Service by Major Ian Thomas | In this sermon, the preacher emphasizes the love that God has shown us by calling us His children. He explains that although we do not fully understand what we will become, we know |
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Have You Seen Jesus Lately? by C.H. Spurgeon | C.H. Spurgeon emphasizes the importance of recognizing Jesus in our lives, reflecting on how the disciples failed to see Him despite their close relationship. He challenges believe |
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(Australia) a Cry Without a Voice by David Wilkerson | In this sermon, the preacher addresses the internal struggles and cries of a young person who is feeling overwhelmed and confused. The preacher emphasizes the importance of having |
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Christ's Call Follow in My Footsteps by K.P. Yohannan | In this sermon, the preacher emphasizes the importance of self-denial and sacrificing our own desires for the sake of the cross and Calvary. He shares a personal story of his wife' |
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Self Denial (Reading) by John Wesley | In this video, James Christian introduces the John Wesley Sermon series and encourages listeners to engage with classic Christian texts in audiobook form. He emphasizes the importa |
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Your Reasonable Service by Leonard Ravenhill | In this sermon, the speaker discusses the life and achievements of Blaise Pascal, whom he considers the greatest intellectual in world history. He highlights Pascal's early mathema |