Jeremiah 36:10
Jeremiah 36:10 in Multiple Translations
From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people.
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD’s house, in the ears of all the people.
Then read Baruch in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of Jehovah’s house, in the ears of all the people.
Then Baruch gave a public reading of the words of Jeremiah from the book, in the house of the Lord, in the room of Gemariah, the son of Shaphan the scribe, in the higher square, as one goes in by the new doorway of the Lord's house, in the hearing of all the people.
Baruch read from the scroll what Jeremiah had dictated so that everyone could hear. He read it from the room of Gemariah son of Shaphan the scribe. This was in the upper Temple courtyard at the New Gate entrance.
Then read Baruch in the booke the wordes of Ieremiah in the house of the Lord, in the chamber of Gemariah the sonne of Shaphan the secretarie, in the hier court at the entrie of the new gate of the Lordes house, in the hearing of all the people.
and Baruch readeth in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah son of Shaphan the scribe, in the higher court, at the opening of the new gate of the house of Jehovah, in the ears of all the people.
Then Baruch read the words of Jeremiah from the book in the LORD’s house, in the room of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the LORD’s house, in the ears of all the people.
Then Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD'S house, in the ears of all the people.
And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.
Baruch read to all the people the messages that he had written on the scroll. He read them while he was in the temple, in the room where Gemariah stayed. He was the son of Shaphan, who had previously been the king’s secretary. That room was close to the upper courtyard of the temple, near the entrance to the temple that is called the New Gate.
Berean Amplified Bible — Jeremiah 36:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 36:10 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקְרָ֨א
בָר֥וּךְ
בַּ/סֵּ֛פֶר
אֶת
דִּבְרֵ֥י
יִרְמְיָ֖הוּ
בֵּ֣ית
יְהוָ֑ה
בְּ/לִשְׁכַּ֡ת
גְּמַרְיָהוּ֩
בֶן
שָׁפָ֨ן
הַ/סֹּפֵ֜ר
בֶּ/חָצֵ֣ר
הָ/עֶלְי֗וֹן
פֶּ֣תַח
שַׁ֤עַר
בֵּית
יְהוָה֙
הֶֽ/חָדָ֔שׁ
בְּ/אָזְנֵ֖י
כָּל
הָ/עָֽם
וַ/יִּקְרָ֨א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
בָר֥וּךְ
Bârûwk
H1263
Baruch
N-proper
בַּ/סֵּ֛פֶר
çêpher
H5612
scroll
Prep | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
דִּבְרֵ֥י
dâbâr
H1697
Chronicles
N-mp
יִרְמְיָ֖הוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
בֵּ֣ית
bayith
H1004
place
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/לִשְׁכַּ֡ת
lishkâh
H3957
chamber
Prep | N-fs
גְּמַרְיָהוּ֩
Gᵉmaryâh
H1587
Gemariah
N-proper
בֶן
bên
H1121
son
N-ms
שָׁפָ֨ן
shâphân
H8227
rock badger
N-proper
הַ/סֹּפֵ֜ר
çâphar
H5608
to recount
Art | N-ms
בֶּ/חָצֵ֣ר
châtsêr
H2691
court
Prep | N-cs
הָ/עֶלְי֗וֹן
ʻelyôwn
H5945
high
Art | Adj
פֶּ֣תַח
pethach
H6607
entrance
N-ms
שַׁ֤עַר
shaʻar
H8179
gate
N-ms
בֵּית
bayith
H1004
place
N-ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
הֶֽ/חָדָ֔שׁ
châdâsh
H2319
new
Art | Adj
בְּ/אָזְנֵ֖י
ʼôzen
H241
ear
Prep | N-fd
כָּל
kôl
H3605
all
N-ms
הָ/עָֽם
ʻam
H5971
Amaw
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 36:10
וַ/יִּקְרָ֨א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
בָר֥וּךְ
Bârûwk
H1263
"Baruch"
N-proper
Baruch was a man who lived during the Divided Monarchy and was a friend of Jeremiah. His name means 'blessed' and he helped the prophet with his work.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.32.12; son of: Neriah (H5374); brother of: Seraiah (H8304N) § Baruch = "blessed" 1) friend, amanuensis, and faithful attendant of Jeremiah 2) a priest, the son of Zabbai who assisted Nehemiah in rebuilding the walls of Jerusalem 3) a priest, or family of priests, who signed the covenant with Nehemiah 4) son of Col-hozeh, a descendant of Perez or Pharez, the son of Judah
Usage: Occurs in 24 OT verses. KJV: Baruch. See also: Nehemiah 3:20; Jeremiah 36:15; Jeremiah 32:12.
בַּ/סֵּ֛פֶר
çêpher
H5612
"scroll"
Prep | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דִּבְרֵ֥י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יִרְמְיָ֖הוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/לִשְׁכַּ֡ת
lishkâh
H3957
"chamber"
Prep | N-fs
A room or chamber in a building, like a storage room or a bedroom. This word is used in 1 Kings 20:30 to describe a room in the king's palace.
Definition: room, chamber, hall, cell
Usage: Occurs in 41 OT verses. KJV: chamber, parlour. Compare H5393 (נִשְׁכָּה). See also: 1 Samuel 9:22; Jeremiah 36:20; Jeremiah 35:2.
גְּמַרְיָהוּ֩
Gᵉmaryâh
H1587
"Gemariah"
N-proper
Gemariah means Jehovah has accomplished, the name of two Israelites, including a son of Shaphan who had a chamber in the temple where Jeremiah's prophecy was read. He was the father of Micaiah.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.36.10; son of: Shaphan (H8227B); brother of: Ahikam (H0296) and Elasah (H0501J); father of: Micaiah (H4321H) § Gemariah = "Jehovah has accomplished" 1) the son of Shaphan the scribe and father of Michaiah; one of the nobles of Judah who had a chamber in the temple from which Baruch read Jeremiah's alarming prophecy to all the people 2) the son of Hilkiah who bore Jeremiah's letter to the captive Jews
Usage: Occurs in 5 OT verses. KJV: Gemariah. See also: Jeremiah 29:3; Jeremiah 36:11; Jeremiah 36:10.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁפָ֨ן
shâphân
H8227
"rock badger"
N-proper
Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.
Definition: rock badger, coney, the hyrax
Usage: Occurs in 28 OT verses. KJV: coney. See also: Leviticus 11:5; Psalms 104:18; Proverbs 30:26.
הַ/סֹּפֵ֜ר
çâphar
H5608
"to recount"
Art | N-ms
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related
Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.
בֶּ/חָצֵ֣ר
châtsêr
H2691
"court"
Prep | N-cs
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
הָ/עֶלְי֗וֹן
ʻelyôwn
H5945
"high"
Art | Adj
The Most High, a name for God emphasizing His supreme power and authority. It appears in Psalm 57:2, where David cries out to the Most High God for help, showing trust in God's power. This name highlights God's lofty position above all things.
Definition: adj 1) high, upper 1a) of Davidic king exalted above monarchs
Usage: Occurs in 53 OT verses. KJV: (Most, on) high(-er, -est), upper(-most). See also: Genesis 14:18; Psalms 47:3; Psalms 7:18.
פֶּ֣תַח
pethach
H6607
"entrance"
N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
שַׁ֤עַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
בֵּית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הֶֽ/חָדָ֔שׁ
châdâsh
H2319
"new"
Art | Adj
The Hebrew word for new or fresh, used to describe something recently created or renewed, as seen in God's creation of a new heaven and earth. It emphasizes the idea of something being recent or modern.
Definition: new, new thing, fresh Aramaic equivalent: cha.dat (חֲדַ֑ת "new" H2323)
Usage: Occurs in 48 OT verses. KJV: fresh, new thing. See also: Exodus 1:8; Psalms 40:4; Psalms 33:3.
בְּ/אָזְנֵ֖י
ʼôzen
H241
"ear"
Prep | N-fd
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָֽם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Study Notes — Jeremiah 36:10
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 36:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 36:10
- Jamieson-Fausset-Brown on Jeremiah 36:10
- Matthew Poole's Commentary on Jeremiah 36:10
- Trapp's Commentary on Jeremiah 36:10
- Ellicott's Commentary on Jeremiah 36:10
- Adam Clarke's Commentary on Jeremiah 36:10
- Cambridge Bible on Jeremiah 36:10
- Barnes' Notes on Jeremiah 36:10
- Whedon's Commentary on Jeremiah 36:10
- Sermons on Jeremiah 36:10
Context — Jeremiah’s Scroll Read in the Temple
8So Baruch son of Neriah did everything that Jeremiah the prophet had commanded him. In the house of the LORD he read the words of the LORD from the scroll.
9Now in the ninth month of the fifth year of Jehoiakim son of Josiah king of Judah, a fast before the LORD was proclaimed to all the people of Jerusalem and all who had come there from the cities of Judah.
10From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people.
11When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the LORD from the scroll, 12he went down to the scribe’s chamber in the king’s palace, where all the officials were sitting: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 36:11 | When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the LORD from the scroll, |
| 2 | Jeremiah 26:10 | When the officials of Judah heard these things, they went up from the king’s palace to the house of the LORD and sat there at the entrance of the New Gate. |
| 3 | Jeremiah 52:25 | Of those still in the city, he took a court official who had been appointed over the men of war, as well as seven trusted royal advisers. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city. |
| 4 | Jeremiah 36:25 | Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them. |
| 5 | 2 Samuel 8:17 | Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was the scribe; |
| 6 | Jeremiah 35:4 | and I brought them into the house of the LORD, to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God. This room was near the chamber of the officials, which was above the chamber of Maaseiah son of Shallum the doorkeeper. |
| 7 | 2 Samuel 20:25 | Sheva was the scribe; Zadok and Abiathar were priests; |
| 8 | Jeremiah 29:3 | The letter was entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It stated: |
| 9 | Jeremiah 36:8 | So Baruch son of Neriah did everything that Jeremiah the prophet had commanded him. In the house of the LORD he read the words of the LORD from the scroll. |
| 10 | Jeremiah 26:24 | Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. |
Jeremiah 36:10 Summary
This verse tells us that Baruch read from a scroll in a special room in the house of the LORD, so that all the people could hear the words of Jeremiah. This was a brave thing to do, because the message on the scroll was not popular with the leaders of Judah, as seen in Jeremiah 36:12. By reading the scroll, Baruch was obeying Jeremiah and proclaiming God's word to the people, just like Moses did in Exodus 24:7. We can learn from Baruch's example by being brave and sharing God's word with others, even if it's hard, as encouraged in Matthew 28:19-20 and 2 Timothy 4:2.
Frequently Asked Questions
Why did Baruch read from the scroll in the house of the LORD?
Baruch read from the scroll in the house of the LORD to proclaim the words of Jeremiah to all the people, as commanded by Jeremiah the prophet, in a public declaration of God's message, similar to how Moses read the book of the covenant to all the people in Exodus 24:7.
What is the significance of the chamber of Gemariah son of Shaphan?
The chamber of Gemariah son of Shaphan was a significant location because it was in the upper courtyard at the opening of the New Gate of the house of the LORD, making it a central and visible place for Baruch to read the scroll, much like the public reading of Scripture in Nehemiah 8:1-8.
Who was Gemariah son of Shaphan?
Gemariah son of Shaphan was a scribe and the father of Micaiah, who heard the words of the LORD from the scroll and went to report them to the officials, as seen in Jeremiah 36:11, highlighting the importance of scribes in preserving and transmitting God's word, as described in Ezekiel 9:2-3.
What was the purpose of reading the scroll in the hearing of all the people?
The purpose of reading the scroll in the hearing of all the people was to proclaim God's message and warning to the people of Judah, as seen in Jeremiah 36:10, and to call them to repentance, similar to the prophetic calls to repentance in Isaiah 1:18 and Jeremiah 31:18.
Reflection Questions
- What does this verse reveal about the importance of publicly proclaiming God's word, and how can we apply this principle in our own lives?
- How does the location of the chamber of Gemariah son of Shaphan contribute to the significance of Baruch's reading from the scroll, and what can we learn from this about the role of location in ministry?
- What role do you think the New Gate of the house of the LORD played in the events described in this verse, and how might this relate to the 'new' things God is doing in our lives, as described in Isaiah 43:19?
- In what ways can we, like Baruch, be faithful in proclaiming God's word to those around us, even if it's uncomfortable or challenging, as seen in Jeremiah 1:7-8 and Ezekiel 2:3-4?
Gill's Exposition on Jeremiah 36:10
Then read Baruch in the book the words of Jeremiah in the house of the Lord,.... The prophecies of Jeremiah he had taken from him in writing on a roll of parchment; these he read in the temple, in a
Jamieson-Fausset-Brown on Jeremiah 36:10
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's
Matthew Poole's Commentary on Jeremiah 36:10
This verse only attesteth Baruch’ s obedience to the command of the prophet Jeremiah, not only as to the thing. his reading it in the temple, but as to the circumstance, in as public a manner as he could, in the chamber of Gemariah, & c., most likely out of some window, or in some balcony, the people being below, and hearing it.
Trapp's Commentary on Jeremiah 36:10
Jeremiah 36:10 Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD’ S house, in the ears of all the people.Ver. 10. Then Baruch read in the book.] He read with a courage, verbis non solum disertis sed et exertis, out of a chamber window, that the people under him might the better hear. In the chamber of Gemariah.] Who himself, it seemeth, was not present, but his son Micaiah was, and carried his father and the rest of the princes the news.
Ellicott's Commentary on Jeremiah 36:10
(10) In the chamber of Gemariah the son of Shaphan.—The man thus named belonged to a family which, through three successive generations, presented conspicuous examples of devout patriotism. His father Shaphan was energetic in the work of re-building the Temple under Josiah (2 Kings 22:3), in conjunction with the high priest Hilkiah, and had taken an active part in publishing the contents of the newly-discovered book of the Law of the Lord (2 Kings 23:12). As a scribe, he must have taken part in the king’s edicts for the restoration of the true worship, and probably also in ordering copies of the new-found treasure—the whole Law, or, more probably, the book of Deuteronomy—to be made by the scribes who worked under him. We have seen one of his sons, Ahikam, protecting the prophet Jeremiah in Jeremiah 26:24. Here Gemariah places his chamber in the Temple court at the service of the prophet’s delegate. The “new gate” may well have been a prominent part of the wor!r effected by Shaphan and Hilkiah (2 Kings 22:5-6), and this may have led to a chamber over it being assigned to his son. (See Note on Jeremiah 35:4.) The people addressed may have been either in the outer court of the Temple, or gathered outside the gate. A chamber over the gateway would naturally have an opening on either side. The general use of the word for “entry” is in favour of the latter hypothesis.
Adam Clarke's Commentary on Jeremiah 36:10
Verse 10. In the chamber of Gemariah] He was one of the princes of Judah. See Jeremiah 36:12.
Cambridge Bible on Jeremiah 36:10
10. Gemariah the son of Shaphan the scribe] Shaphan was himself scribe in the days of Josiah (2 Kings 22:3). If this Shaphan be the one mentioned in Jeremiah 26:24, Gemariah was brother of Ahikam, who was friendly to Jeremiah. He is, of course, distinct from the Gemariah mentioned Jeremiah 29:3. upper court] the same as the “inner court” of 1 Kings 6:36; 1 Kings 7:12. See on Jeremiah 20:2. new gate] See on Jeremiah 26:10.
Barnes' Notes on Jeremiah 36:10
Gemariah seems to have inherited his father’s office of public scribe or secretary of state (see 2 Kings 22:3). As brother of Ahikam, he would be favorable to Jeremiah.
Whedon's Commentary on Jeremiah 36:10
10. In the chamber of Gemariah — Probably from the window or balcony. Higher court — That of the priests; the court of the people being lower. “The chamber,” then, would seem to be between the two courts.
Sermons on Jeremiah 36:10
| Sermon | Description | |
|---|---|---|
|
(2 Samuel) Fighting to Keep Unity by David Guzik | In this sermon, the preacher discusses a story from the Bible about a wise woman who saves her city from a siege. The woman approaches Joab, a military leader, and proposes a solut |
|
Helpful Hints in the Study of God's Word by George Mueller | George Mueller emphasizes the importance of meditation on God's Word as a means to nourish the inner man and strengthen prayer. He encourages believers to seek wisdom from God and |
|
(Through the Bible) Jeremiah 26-27 by Chuck Smith | In this sermon, the speaker discusses the need for a large military budget to close the gap between Russia's power and that of the United States. He emphasizes the importance of tr |