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Home › Berean Standard Bible  › Jeremiah 32  › Jeremiah 32:2

Jeremiah 32:2

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Jeremiah 32:2 in Multiple Translations

Berean Standard Bible BSB

At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of Judah.

King James Version KJV

For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.

American Standard Version ASV

Now at that time the king of Babylon’s army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.

Bible in Basic English BBE

Now at that time the king of Babylon's army was round Jerusalem, shutting it in: and Jeremiah the prophet was shut up in the place of the armed watchmen, in the house of the king of Judah.

Free Bible Version FBV

This was when the army of the king of Babylon was besieging Jerusalem. Jeremiah the prophet was imprisoned in the guard's courtyard, part of the king of Judah's palace.

Geneva Bible 1599 GNV

For then the King of Babels hoste besieged Ierusalem: And Ieremiah the Prophet was shutte vp in the court of the prison, which was in the King of Iudahs house.

Young's Literal Translation YLT

And then the forces of the king of Babylon are laying siege against Jerusalem, and Jeremiah the prophet hath been shut up in the court of the prison that [is] in the house of the king of Judah,

World English Bible WEB

Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.

Noah Webster Bible WBS

For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was confined in the court of the prison, which was in the king of Judah's house.

Douay-Rheims 1899 DRV

At that time the army of the king o Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.

Translation for Translators T4T

His army was surrounding Jerusalem, and I was in a prison area in the courtyard where the guards of the king’s palace stayed.

Study Highlights

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Berean Amplified Bible — Jeremiah 32:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 32:2 Interlinear (Deep Study)

BIB
HEB וְ/אָ֗ז חֵ֚יל מֶ֣לֶךְ בָּבֶ֔ל צָרִ֖ים עַל יְרוּשָׁלִָ֑ם וְ/יִרְמְיָ֣הוּ הַ/נָּבִ֗יא הָיָ֤ה כָלוּא֙ בַּ/חֲצַ֣ר הַ/מַּטָּרָ֔ה אֲשֶׁ֖ר בֵּֽית מֶ֥לֶךְ יְהוּדָֽה
וְ/אָ֗ז ʼâz H227 then Conj | Adv
חֵ֚יל chayil H2428 Helech N-ms
מֶ֣לֶךְ melek H4428 King's N-ms
בָּבֶ֔ל Bâbel H894 Babylon N-proper
צָרִ֖ים tsûwr H6696 to confine V-Qal
עַל ʻal H5921 upon Prep
יְרוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 Jerusalem N-proper
וְ/יִרְמְיָ֣הוּ Yirmᵉyâh H3414 Jeremiah Conj | N-proper
הַ/נָּבִ֗יא nâbîyʼ H5030 prophet Art | N-ms
הָיָ֤ה hâyâh H1961 to be V-Qal-Perf-3ms
כָלוּא֙ kâlâʼ H3607 to restrain V-Qal-Inf-c
בַּ/חֲצַ֣ר châtsêr H2691 court Prep | N-cs
הַ/מַּטָּרָ֔ה maṭṭârâʼ H4307 guardhouse Art | N-fs
אֲשֶׁ֖ר ʼăsher H834 which Rel
בֵּֽית bayith H1004 place N-ms
מֶ֥לֶךְ melek H4428 King's N-ms
יְהוּדָֽה Yᵉhûwdâh H3063 Judah N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Jeremiah 32:2

וְ/אָ֗ז ʼâz H227 "then" Conj | Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
חֵ֚יל chayil H2428 "Helech" N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֔ל Bâbel H894 "Babylon" N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
צָרִ֖ים tsûwr H6696 "to confine" V-Qal
To form or shape something, like a potter molds clay, as in Isaiah 29:16.
Definition: 1) to bind, besiege, confine, cramp 1a) (Qal) 1a1) to confine, secure 1a2) to shut in, beseige 1a3) to shut up, enclose
Usage: Occurs in 36 OT verses. KJV: adversary, assault, beset, besiege, bind (up), cast, distress, fashion, fortify, inclose, lay siege, put up in bags. See also: Exodus 23:22; 2 Kings 18:9; Psalms 139:5.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְרוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וְ/יִרְמְיָ֣הוּ Yirmᵉyâh H3414 "Jeremiah" Conj | N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
הַ/נָּבִ֗יא nâbîyʼ H5030 "prophet" Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
הָיָ֤ה hâyâh H1961 "to be" V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כָלוּא֙ kâlâʼ H3607 "to restrain" V-Qal-Inf-c
This Hebrew word means to hold something back or restrict it, often used in the Bible to describe God's control over human actions. It appears in books like Leviticus and Psalms, where it talks about restraining evil or withholding punishment. English Bibles translate it as 'restrain' or 'withhold'.
Definition: 1) to restrict, restrain, withhold, shut up, keep back, refrain, forbid 1a) (Qal) 1a1) to shut up 1a2) to restrain 1a3) to withhold 1b) (Niphal) to be restrained 1c) (Piel) to finish
Usage: Occurs in 17 OT verses. KJV: finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold. See also: Genesis 8:2; Psalms 88:9; Psalms 40:10.
בַּ/חֲצַ֣ר châtsêr H2691 "court" Prep | N-cs
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
הַ/מַּטָּרָ֔ה maṭṭârâʼ H4307 "guardhouse" Art | N-fs
This word can refer to a guardhouse or prison, where people are watched and protected. It can also mean a target or mark, symbolizing something to aim for or a sign of warning. In the Bible, it is used to describe a place of confinement or a goal to strive for.
Definition: 1) guard, ward, prison, mark, target 1a) guard, ward, prison 1b) target, mark (fig. of chastisement)
Usage: Occurs in 15 OT verses. KJV: mark, prison. See also: 1 Samuel 20:20; Jeremiah 33:1; Jeremiah 32:2.
אֲשֶׁ֖ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בֵּֽית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
מֶ֥לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָֽה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

Study Notes — Jeremiah 32:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 37:21 So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
2 Nehemiah 3:25 and Palal son of Uzai made repairs opposite the angle and the tower that juts out from the upper palace of the king near the courtyard of the guard. Next to him, Pedaiah son of Parosh
3 Jeremiah 33:1 While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time:
4 Jeremiah 38:6 So they took Jeremiah and dropped him into the cistern of Malchiah, the king’s son, which was in the courtyard of the guard. They lowered Jeremiah with ropes into the cistern, which had no water but only mud, and Jeremiah sank down into the mud.
5 Jeremiah 32:8 Then, as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’” Then I knew that this was the word of the LORD.
6 Jeremiah 39:13–15 So Nebuzaradan captain of the guard, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the captains of the king of Babylon had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people. And while Jeremiah had been confined in the courtyard of the guard, the word of the LORD had come to him:
7 Jeremiah 36:5 Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the house of the LORD;
8 Jeremiah 32:3 For Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying like this? You claim that the LORD says, ‘Behold, I am about to deliver this city into the hand of the king of Babylon, and he will capture it.
9 Matthew 5:12 Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.

Jeremiah 32:2 Summary

Jeremiah 32:2 tells us that the army of the king of Babylon was surrounding the city of Jerusalem, and Jeremiah the prophet was in prison, but he was still able to receive messages from God, just like the prophets in Isaiah 6:1-13 and Ezekiel 2:1-7. This shows us that even when we are in difficult or challenging situations, God is still with us and can speak to us, as seen in Psalm 139:7-12 and Matthew 28:20. We can trust in God's sovereignty and plan, even when things seem overwhelming, and remember that He is always with us, as expressed in Romans 8:28 and Psalm 23:4. By trusting in God and standing firm in our faith, we can find peace and hope, even in the midst of adversity, as seen in Jeremiah 29:11 and Philippians 4:7.

Frequently Asked Questions

Why was Jeremiah imprisoned by King Zedekiah?

Jeremiah was imprisoned because he prophesied that the LORD would deliver the city of Jerusalem into the hand of the king of Babylon, as seen in Jeremiah 32:3, which was not a message the king wanted to hear, similar to the experience of other prophets like Isaiah in Isaiah 6:1-13 and Ezekiel in Ezekiel 2:1-7.

What was the significance of the courtyard of the guard?

The courtyard of the guard was a place of confinement within the palace of the king of Judah, indicating that Jeremiah was under the king's control but still able to receive messages from the LORD, as seen in Jeremiah 32:2, and later in Jeremiah 33:1, where he receives another message from God.

How does this verse relate to the larger context of Jeremiah's prophecy?

This verse sets the stage for Jeremiah's prophecy about the future of Jerusalem and the kingdom of Judah, as the king of Babylon's army was besieging the city, and Jeremiah's message was one of surrender and faith in the face of overwhelming odds, similar to the message in Deuteronomy 4:29-31 and 2 Chronicles 7:14.

What can we learn from Jeremiah's experience in this verse?

We can learn about the importance of standing firm in our faith and proclaiming God's message, even in the face of opposition and adversity, as seen in Jeremiah 1:17-19 and 2 Timothy 4:2, and trusting in God's sovereignty and plan, as expressed in Romans 8:28 and Psalm 23:4.

Reflection Questions

  1. How do I respond when my faith is challenged or opposed by those around me, and what can I learn from Jeremiah's example in this verse?
  2. What are some ways that I can trust in God's sovereignty and plan, even when circumstances seem overwhelming, as seen in Jeremiah 32:2 and other verses like Psalm 46:1-3?
  3. How can I balance the need to speak truth and prophesy like Jeremiah with the need to be wise and discerning in my interactions with others, as seen in Proverbs 10:32 and 1 Corinthians 14:1-40?
  4. What are some ways that I can cultivate a deeper faith and trust in God, even in the midst of uncertainty and adversity, as expressed in Hebrews 11:1-40 and James 1:2-8?
  5. How does this verse relate to my own life and experiences, and what can I learn from Jeremiah's faith and perseverance in the face of adversity, as seen in Jeremiah 32:2 and other verses like 2 Corinthians 1:3-7?

Gill's Exposition on Jeremiah 32:2

For then the king of Babylon's army besieged Jerusalem,.... And had done so for some time; for the siege began in the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Jeremiah

Jamieson-Fausset-Brown on Jeremiah 32:2

For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.

Matthew Poole's Commentary on Jeremiah 32:2

The king of Babylon besieged Jerusalem in the tenth month of the ninth year of Zedekiah, so as he had besieged it some time before the revelation of this prophecy came to Jeremiah. Jeremiah was at that time a prisoner, in a prison within the king’ s house. The king could keep him from revealing God’ s will to the people, but he could not keep God from revealing himself to him. Prisons hinder us from communion with men, but often contribute to God’ s people freer and sweeter communion with him. In the mean time the desperate hardness of this prince and these people’ s hearts appear, in that the fear of an enemy besieging them could not awe them from such outrageous acts of persecution.

Trapp's Commentary on Jeremiah 32:2

Jeremiah 32:2 For then the king of Babylon’ s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which [was] in the king of Judah’ s house.Ver. 2. And Jeremiah the prophet was shut up in the court of the prison.] Where he had some liberty more than at some other times. So had Paul at Rome, Bradford in the counter, &c.; this was a mercy, and so they esteemed it. Good people were suffered to come about them; and they made use of that opportunity to do what good they could.

Adam Clarke's Commentary on Jeremiah 32:2

Verse 2. Then the king of Babylon's army besieged Jerusalem] The siege had commenced the year before, and continued a year after, ending in the fifth month of the following year; consequently, the siege must have lasted about eighteen months and twenty-seven days. See 2Kg 25:18.

Cambridge Bible on Jeremiah 32:2

2. the court of the guard] not meaning the place where a guard, or body of men, were posted but “a part of the court surrounding the Palace railed off to guard prisoners in, whom it was not desired to throw into the common dungeon” (Dr. ad loc.; see also his note p. 367). Cp. Nehemiah 3:25; Nehemiah 12:39.

Barnes' Notes on Jeremiah 32:2

The prison - Or, the guard, a part of the king’s palace, probably where the royal guard had its quarters.

Whedon's Commentary on Jeremiah 32:2

2. Jeremiah the prophet was shut up — He had been arrested in an attempt to flee from Jerusalem, (Jeremiah 37:13,) and was kept in custody until the end of the siege.

Sermons on Jeremiah 32:2

SermonDescription
Michael L. Brown Faith as a Lifestyle by Michael L. Brown In this sermon, the speaker emphasizes the importance of coming together as a corporate body to experience the outpouring of God's presence and encouragement. They also highlight t
Carter Conlon When Deliverance Looks Like Old Rotten Rags by Carter Conlon In this sermon, the speaker shares personal experiences of witnessing God's miracles and the power of the Holy Spirit breaking down divisions in a community. The speaker encourages
Charles E. Cowman Impressions by Charles E. Cowman Charles E. Cowman emphasizes the importance of waiting for God's confirmation before acting on impressions or decisions. He uses the example of Jeremiah's patience in waiting for e
Zac Poonen Prophecy in the New Testament by Zac Poonen In this sermon, the speaker emphasizes the importance of testing teachings and doctrines based on four criteria: Did Jesus do it? Did Jesus teach it? Did the apostles do it? Did th
Tim Conway Hopeful or Hopless by Tim Conway This sermon emphasizes the importance of rejoicing in hope, focusing on the future glory that awaits believers in heaven. It highlights the distinction between worldly hopes and th
Anton Bosch Entitled by Anton Bosch Anton Bosch preaches about the dangerous mindset of entitlement that has infiltrated society and even the church, emphasizing how entitlement is rooted in arrogance, selfishness, a
D.L. Moody Looking Down From Heaven by D.L. Moody D.L. Moody shares a poignant moment from his sermon on heaven, where he reflects on the possibility of a mother watching over her child from above. He recounts a touching letter fr
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