- Home
- Bible
- Jeremiah
- Chapter 29
- Verse 29
Jeremiah 29:11
Verse
Context
Jeremiah’s Letter to the Exiles
10For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.11For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.12Then you will call upon Me and come and pray to Me, and I will listen to you.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
I know--I alone; not the false prophets who know nothing of My purposes, though they pretend to know. thoughts . . . I think-- (Isa 55:9). Glancing at the Jews who had no "thoughts of peace," but only of "evil" (misfortune), because they could not conceive how deliverance could come to them. The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for. Two nouns joined by "and," standing for a noun and adjective. So in Jer 36:27, "the roll and the words," that is, the roll of words; Gen 3:16, "sorrow and conception," that is, sorrow in conception. Compare Pro 23:18, where, as here "end" means "a happy issue."
John Gill Bible Commentary
For I know the thoughts that I think towards you, saith the Lord,.... The purposes and resolutions of his heart concerning their welfare, particularly the restoration of them to their own land; these were within him, and known to him, and him only; they were remembered by him, and continued with him, as the "thoughts of his heart are to all generations"; and so would not fail of being performed; men think and forget what they have thought of, and so it comes to nothing; but thus it is not with God; he has taken up many thoughts in a way of love, grace, and mercy, concerning sinful men; about their election in Christ; a provision of all spiritual blessings for them; redemption and salvation by Christ; their effectual calling, adoption, and eternal life: thoughts of peace, and not of evil: or "for evil" (t); these thoughts were concerning the temporal peace and prosperity of the Jews in Babylon, and not of anything to their hurt; yea, even their captivity was for their good, Jer 24:5; and thoughts concerning his spiritual Israel, their peace and reconciliation with God, and the manner of bringing it about, by the blood, sufferings, and death of his Son in human nature, with whom he consulted and agreed about this matter; and concerning their inward spiritual peace of mind and conscience now, and their eternal peace hereafter: nor does he ever think of evil for them; whatever evil he thinks towards others, angels or men, he thinks none towards them; and whatever evil befalls them, he means it for good, and it does work for good unto them; he cannot think otherwise concerning them, consistent with his everlasting and unchangeable love to them; since he has designed so much good for them, does so much to them, and has so much to bestow upon them. The issue of all which is, to give you an expected end; a very desirable one; such as they wished and hoped to have, and expected; such as would put an end to all their troubles, and put them into the enjoyment of all good things promised and waited for. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Rev 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", Rom 10:4, the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. Some render it, "an expected reward" (u); which is given at the end of the work: others, "posterity and hope" (w); a numerous posterity, and hope and expectation of good things from the Lord, promised in the days of the Messiah. (t) "et non in malum", Montanus, Cocceius, Schmidt. (u) "mercedem et quidem expectatam", Piscator; so Ben Melech. (w) "Posteritatem et spem", Schmidt.
Tyndale Open Study Notes
29:11 The Lord’s plans for good, to prosper the exiled people and to return them to the land of Judah, gave them a future and a hope. This promise was specific to the exiles in Babylon, but it has given hope to millions of God’s people in various difficult circumstances.
Jeremiah 29:11
Jeremiah’s Letter to the Exiles
10For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.11For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.12Then you will call upon Me and come and pray to Me, and I will listen to you.
- Scripture
- Sermons
- Commentary
Whats Wrong With the Gospel - Part 1
By Keith Green15K44:14PSA 37:4PRO 3:5PRO 16:3PRO 16:9JER 29:11MAT 7:7ROM 12:2In this sermon, the speaker emphasizes the importance of understanding and embracing the journey of faith. They encourage listeners to seek solutions and growth in their spiritual lives, rather than simply relying on external factors. The speaker also addresses the need for a welcoming and inclusive environment for those who may not have a strong religious background. They emphasize the importance of personal growth and choosing a path that aligns with one's dreams and aspirations. The sermon concludes with a reminder to continually learn and grow in one's faith.
"His Plan for Me"
By Leonard Ravenhill9.7K00:50PSA 37:5PRO 19:21ISA 64:8JER 29:11ROM 12:2This sermon reflects on the poem 'His Plan for Me' and delves into the concept of surrendering to God's will. It explores the idea of standing before Christ at the judgment seat and realizing the missed opportunities and blessings due to not yielding to God's plan. The sermon emphasizes the importance of surrendering our will and allowing God to mold us according to His divine purpose, even if it means letting go of our own desires and plans.
(2008 Usa Tour) Caleb, Give Me This Mountain!
By Keith Daniel8.8K1:06:04CalebJOS 4:14PSA 119:11PRO 3:5JER 29:11MAT 6:33MAT 22:37ROM 8:28In this sermon, the preacher begins by referencing the book of Joshua and briefly mentioning the story of Caleb. He then transitions to discussing the importance of being consumed with a goal given by God and the significance of not retiring from serving God. The preacher shares a personal story of being asked by God to memorize passages from the Bible and the impact it had on his life. He also mentions the importance of physical activity, specifically running, in aiding the memorization process.
Ye Must Be Born Again - Part 2
By Leonard Ravenhill7.3K31:12Born AgainPSA 23:1PRO 3:5JER 29:11MAT 28:19JHN 14:6ROM 8:28PHP 4:13In this video, the speaker repeatedly emphasizes that they will be showing the viewers something important. They mention this multiple times throughout the video. However, the specific content of what they will be showing is not mentioned. The speaker also mentions that they will be showing a little bit of what they will be showing, but again, the actual content is not revealed. The video seems to be focused on building anticipation for what will be shown, without actually providing any concrete information.
Don't Miss Your Miracle
By Vance Havner6.8K39:37Miracles1KI 13:1JER 29:11MAT 11:28MAT 28:20ACT 1:8ROM 13:14In this sermon, the preacher emphasizes the importance of surrendering one's life to God and being open to His calling. He shares personal anecdotes of individuals who were impacted by the message of the Gospel and made significant changes in their lives. The preacher encourages the audience to not delay in dedicating their lives to God, regardless of their age or circumstances. He also reminds them that as Christians, they are already miracles and should expect to experience more of God's miraculous power in their lives.
Bringing Your House to Spiritual Victory
By Carter Conlon6.0K52:58Household SalvationPSA 139:23JER 29:11MAT 6:33ACT 10:30In this sermon, the preacher emphasizes the importance of showing compassion and living out one's faith rather than just talking about it. He uses the example of Cornelius, a man who was known for his acts of compassion and his consistent prayer life. The preacher also shares personal experiences of witnessing God's faithfulness and the power of prayer. He encourages believers to believe in the transformative power of God and to be consistent in their faith both at home and in church. The sermon concludes with a reminder to not play games with God and to be genuine in one's relationship with Him.
Holy Harmony - Part 2
By Elisabeth Elliot5.7K41:00Unity1SA 3:18PSA 139:12JER 29:11MAT 6:33ROM 8:282CO 5:71PE 5:7In this sermon, the speaker emphasizes the idea that everything in our lives is handed to us by God, who is loving, sovereign, omnipotent, and omniscient. The speaker encourages the audience to accept and embrace the circumstances of life as part of God's plan for their good. The sermon also highlights the obedience of early Christians who went into the world to preach the gospel, even at the cost of their lives. The speaker reminds the audience that as Christians, our lives may not make sense to the world, but we live in faith, drawing on supernatural power and being transformed into the image of Christ.
Death of a Promise - Part 1
By David Wilkerson5.7K47:25PromisePSA 37:4PRO 3:5ISA 55:8JER 29:11HAB 3:17MAT 6:33ROM 4:19In this sermon, the preacher discusses the principle of the death of a promise. He explains that when God intends to fulfill a promise or bring about a special blessing, He first puts a sentence of death on that promise and all the ways it could be fulfilled. The preacher uses examples from the Bible, such as Abraham and the children of Israel, to illustrate this principle. He emphasizes the importance of not losing hope and trusting in God's timing and faithfulness to fulfill His promises.
The Valley of Dry Bones
By David Wilkerson5.2K54:10JER 29:11EZK 37:14MAT 24:36MAT 28:19ACT 1:7In this sermon, Pastor Dave Wilkerson speaks about the importance of taking action to bring spiritual life to a city filled with spiritually dead people. He references the story of Ezekiel and the valley of dry bones, where God asks Ezekiel if the bones can live again. Pastor Wilkerson relates this to the current state of the city he is in, seeing high-rise buildings as tombstones filled with spiritually dead individuals. He emphasizes the need for believers to be witnesses and preach the gospel in order to bring about a transformation and revival in the city.
(The Chief End of Man - Part 2): A Mirror of the Almighty
By A.W. Tozer4.8K38:00Chief End of ManGEN 1:27PSA 8:4PSA 45:11ECC 3:11JER 29:11MAT 6:33JHN 14:6In this sermon, the speaker emphasizes the tragic nature of the world we live in. He mentions a recent tragic incident where five children drowned in a car accident, highlighting the sorrow and pain that exists in the world. The speaker questions the purpose of life if it is only about indulging in worldly pleasures and entertainment. He then shifts the focus to the ultimate tragedy of the fall of mankind and the redemption brought through Jesus Christ. The sermon concludes with a call to worship and a critique of the lack of true worship in churches.
Wall of Fire
By David Wilkerson4.6K58:04JER 1:5JER 29:11JER 51:45ZEC 2:1In this sermon, the preacher shares a personal experience of watching a disturbing music video by Michael Jackson that depicted demonic and occultist imagery. This experience led the preacher to weep and reflect on the state of the world and the increasing moral decay. The preacher emphasizes the importance of holiness and warns that simply being excited about Jesus is not enough to withstand the challenges of the future. The sermon also highlights the prophetic nature of the Bible, stating that none of the current events are a surprise to God, as the Scriptures have warned about the rise of evil and the falling away of people from God.
America's Last Call (Part 6 of 6)
By David Wilkerson3.8K1:00:03AmericaISA 57:19JER 8:13JER 29:11MAT 6:33LUK 21:28HEB 12:11REV 21:2In this sermon, the preacher begins by expressing their devotion to Jesus and thanking Him for His faithfulness and love. They then discuss the arrogance, greed, and covetousness that has led to the downfall of nations and individuals. The preacher highlights the violence and disregard for human life, particularly in the form of abortion, as a sign of society's moral decay. They also criticize the neglect of missions in favor of materialistic pursuits. The sermon concludes with a call for repentance and a warning that God will discipline and educate the younger generation.
To Live Is Christ, to Die Is Gain (Compilation)
By Compilations3.8K27:36CompilationJER 5:1JER 12:3JER 29:11MAT 5:28MAT 6:33ROM 8:35ROM 8:37In this sermon, the preacher emphasizes the need for more zeal and a fresh Bible study in the lives of believers. He describes a vision that the prophet Jeremiah had, where he saw the state of the people in Jerusalem and their lack of true faith. The preacher also discusses the theology of dying for Christ and the concept of martyrdom, highlighting the example of Jesus who gave his life as a sacrifice for others. He concludes by sharing the powerful message of Romans 8:35, which assures believers that nothing can separate them from the love of Christ.
Hearing the Voice of God - Part 1
By Carter Conlon3.8K53:14Voice Of GodJER 29:11JER 29:13MAT 6:33JHN 20:11In this sermon, the speaker addresses the issue of feeling distant from God and losing the desire to seek Him. He references the parable of the seed and explains how the cares and concerns of the world can choke the seed of God's promises, leading to unfruitfulness. The speaker reassures the audience that even in dry times, God has not forsaken them and is still present. He encourages them to cry out to God and long for the intimacy they once had with Him. The sermon also touches on the misconception of hyper-spirituality and emphasizes the importance of genuine repentance and seeking peace with God.
Knowing and Finding the Will of God
By Jim Cymbala3.5K41:36Will Of GodPRO 3:5ISA 55:8JER 10:23JER 29:11JHN 16:13ACT 10:1ACT 16:6In this sermon, the speaker discusses the importance of spreading the word of God to people all around the world. They emphasize the need to translate the message into multiple languages and make it accessible to everyone, regardless of their location or language. The speaker also highlights the role of prayer and seeking God's guidance in carrying out this mission. They mention that being led by God may not always make sense to the natural mind, but it has a spiritual congruency. Lastly, the speaker shares personal experiences of facing opposition and disagreement when following God's leading, using the example of David's decision to save Kayla.
The Heaven Side of Unyielding Prayer
By Carter Conlon3.5K58:13Prevailing PrayerJER 29:11LUK 18:1LUK 18:6JHN 15:7In this sermon, the preacher discusses the importance of not losing heart in prayer, even when we don't see immediate results. He shares the parable of the unjust judge and the persistent widow to illustrate this point. The unjust judge, who had no regard for God or people, eventually grants the widow's request because she continually comes to him. Jesus uses this parable to emphasize that if an unjust judge would answer a persistent plea, how much more will God answer the prayers of His people. The preacher encourages believers to have faith and continue praying, trusting that God will avenge them speedily.
Bearing Much Fruit
By Bob Hoekstra3.1K33:34GEN 50:20PRO 3:5JER 29:11ROM 8:28HEB 11:1This sermon focuses on the theme of God's faithfulness and provision in times of uncertainty and challenges, emphasizing the importance of trusting in His promises and seeking His guidance. It explores the story of Joseph in the Bible as an example of how God can turn difficult situations into blessings when we remain faithful to Him.
A God Directed Life
By Teresa Conlon2.9K58:572CH 7:14PSA 37:5PRO 3:5ISA 55:8JER 29:11MAT 6:33ROM 8:28In this sermon, the speaker focuses on Proverbs 3:5, which emphasizes the importance of trusting in God to direct our lives. The speaker shares a personal experience of attending a born-again evangelical church and being deeply impacted by the message of this scripture. They highlight the significance of trusting God with all our hearts and acknowledge that there may be parts of our hearts that still struggle to fully trust Him. The speaker encourages listeners to embark on a journey of surrendering their lives to God's direction and trusting Him to lead them.
The Heart of God in the Wilderness
By Carter Conlon2.5K50:12WildernessISA 40:5JER 29:11LAM 3:22EZK 36:26DAN 2:22HOS 2:14ROM 1:18In this sermon, the preacher emphasizes the importance of understanding the depth of God's love for humanity. He highlights the lack of revelation and vision in society, which leads to moral decay and lawlessness. The preacher encourages believers to speak up and share the truth in their workplaces and with young people who are searching for answers. He also addresses the lies that society tells about the existence of God and the distortion of His image. The sermon references the book of Hosea and emphasizes the heart of God in the wilderness.
(Through the Bible) Habakkuk
By Chuck Smith2.2K1:23:40JER 29:11HAB 1:13HAB 2:3HAB 3:192CO 6:142PE 3:3In this sermon, the speaker expresses sadness over the careless behavior of people who litter and leave debris on the ground. He reflects on the corruption that man has brought upon the earth and longs for the day when the whole earth will be filled with the knowledge of the glory of the Lord. The sermon then shifts to a discussion of God's judgment and the great desolation that will occur during the period of the great tribulation. The speaker also mentions a severe famine that will take place during this time. However, amidst all the despair, the prophet Habakkuk is reminded that God is working and will bring about His plans in His appointed time.
(Pdf Book) When We Have Failed, What Next?
By K.P. Yohannan2.2K00:00Hope in FailureGod's RestorationEbooksISA 61:1JER 29:11MAT 11:28LUK 23:43ROM 8:282CO 1:4PHP 1:6JAS 4:61PE 5:81JN 1:9K.P. Yohannan emphasizes the importance of recognizing and learning from our failures rather than being held captive by them. He illustrates that God offers hope and restoration, using biblical examples of figures like Moses, David, and Peter, who experienced significant failures yet were redeemed and used by God. The sermon encourages believers to embrace the gift of today, accept God's forgiveness, and understand that their past does not define their future. Yohannan reassures that God can transform failures into opportunities for growth and service, reminding us that our stories are not over yet.
Are You in His Hands
By Dennis Kinlaw2.0K34:36SecurityJER 29:11ZEC 2:12MAL 3:1MAT 28:18JHN 6:1In this sermon, the preacher shares two powerful stories to illustrate the idea that there are no impossibilities when it comes to fulfilling God's will. The first story is about David Livingston, a missionary who faced danger and exhaustion but found strength in the scripture that reminded him of Jesus' authority and presence. The second story is about a student preacher who delivered a sermon on the feeding of the five thousand, emphasizing how Jesus transformed a small amount of food into abundance. The preacher encourages the audience to think beyond ordinary limitations and embrace a vision that aligns with God's will. The sermon concludes with the example of a missionary in China who selflessly serves despite the difficult conditions, highlighting the glory found in fulfilling God's mission.
The Spiritual Measure of Spiritual Success
By Carter Conlon2.0K43:30SuccessJER 29:11LUK 15:1LUK 15:32JHN 21:15In this sermon, the preacher emphasizes the importance of loving and understanding how God works. He highlights that many people claim to love God but do not truly appreciate His actions and methods. The preacher uses the example of Peter and Jesus to illustrate this point. Peter, after denying Jesus, is confronted by Him on the shore. Jesus asks Peter if he loves Him and then proceeds to show His love by preparing a meal for him. The preacher encourages the congregation to embrace God's love and become ambassadors of His love in their city.
The Purest Measure of Spiritual Success
By Carter Conlon2.0K43:30Spiritual SuccessJER 29:11LUK 15:1LUK 15:32JHN 21:15In this sermon, the preacher emphasizes the importance of loving and understanding how God works. He highlights that many people claim to love God but do not truly appreciate His actions and methods. The preacher uses the example of Peter's encounter with Jesus after His resurrection to illustrate this point. Peter, initially unsure of what to do next, is called by Jesus and eagerly swims to Him. Jesus then asks Peter if he loves Him, emphasizing the importance of love in following Him. The preacher concludes by urging the congregation to manifest God's love and become ambassadors of His kingdom.
God Is a Good God
By Zac Poonen2.0K50:37Character Of GodJER 29:11MAT 25:14EPH 1:3In this sermon, the preacher emphasizes the importance of understanding and proclaiming that God is a good God. He highlights how often we can have a self-centered perspective, only focusing on how things affect us. However, the preacher encourages the audience to have a deep conviction in their hearts that God is good, even in the midst of difficult circumstances. The preacher also mentions the negative impact of jealousy, selfish ambition, and competition among believers, and how it hinders the demonstration of God's goodness to the world. Ultimately, the message is to proclaim God's goodness and trust in Him, even when we don't understand everything that happens in our lives.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
I know--I alone; not the false prophets who know nothing of My purposes, though they pretend to know. thoughts . . . I think-- (Isa 55:9). Glancing at the Jews who had no "thoughts of peace," but only of "evil" (misfortune), because they could not conceive how deliverance could come to them. The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for. Two nouns joined by "and," standing for a noun and adjective. So in Jer 36:27, "the roll and the words," that is, the roll of words; Gen 3:16, "sorrow and conception," that is, sorrow in conception. Compare Pro 23:18, where, as here "end" means "a happy issue."
John Gill Bible Commentary
For I know the thoughts that I think towards you, saith the Lord,.... The purposes and resolutions of his heart concerning their welfare, particularly the restoration of them to their own land; these were within him, and known to him, and him only; they were remembered by him, and continued with him, as the "thoughts of his heart are to all generations"; and so would not fail of being performed; men think and forget what they have thought of, and so it comes to nothing; but thus it is not with God; he has taken up many thoughts in a way of love, grace, and mercy, concerning sinful men; about their election in Christ; a provision of all spiritual blessings for them; redemption and salvation by Christ; their effectual calling, adoption, and eternal life: thoughts of peace, and not of evil: or "for evil" (t); these thoughts were concerning the temporal peace and prosperity of the Jews in Babylon, and not of anything to their hurt; yea, even their captivity was for their good, Jer 24:5; and thoughts concerning his spiritual Israel, their peace and reconciliation with God, and the manner of bringing it about, by the blood, sufferings, and death of his Son in human nature, with whom he consulted and agreed about this matter; and concerning their inward spiritual peace of mind and conscience now, and their eternal peace hereafter: nor does he ever think of evil for them; whatever evil he thinks towards others, angels or men, he thinks none towards them; and whatever evil befalls them, he means it for good, and it does work for good unto them; he cannot think otherwise concerning them, consistent with his everlasting and unchangeable love to them; since he has designed so much good for them, does so much to them, and has so much to bestow upon them. The issue of all which is, to give you an expected end; a very desirable one; such as they wished and hoped to have, and expected; such as would put an end to all their troubles, and put them into the enjoyment of all good things promised and waited for. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Rev 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", Rom 10:4, the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. Some render it, "an expected reward" (u); which is given at the end of the work: others, "posterity and hope" (w); a numerous posterity, and hope and expectation of good things from the Lord, promised in the days of the Messiah. (t) "et non in malum", Montanus, Cocceius, Schmidt. (u) "mercedem et quidem expectatam", Piscator; so Ben Melech. (w) "Posteritatem et spem", Schmidt.
Tyndale Open Study Notes
29:11 The Lord’s plans for good, to prosper the exiled people and to return them to the land of Judah, gave them a future and a hope. This promise was specific to the exiles in Babylon, but it has given hope to millions of God’s people in various difficult circumstances.