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Jeremiah 28:12

Jeremiah 28:12 in Multiple Translations

But shortly after Hananiah the prophet had broken the yoke off his neck, the word of the LORD came to Jeremiah:

¶ Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,

Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,

Then after the yoke had been broken off the neck of the prophet Jeremiah by Hananiah the prophet, the word of the Lord came to Jeremiah, saying,

However, right after Hananiah the prophet had broken the yoke from his neck, a message of the Lord came to Jeremiah:

Then the word of the Lord came vnto Ieremiah the Prophet, (after that Hananiah the Prophet had broken the yoke from the necke of the Prophet Ieremiah) saying,

And there is a word of Jehovah unto Jeremiah after the breaking, by Hananiah the prophet, of the yoke from off the neck of Jeremiah the prophet, saying,

Then the LORD’s word came to Jeremiah, after Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,

Then the word of the LORD came to Jeremiah, after Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,

And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:

Soon after Hananiah had broken the yoke that was around my neck, Yahweh gave this message to me:

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Berean Amplified Bible — Jeremiah 28:12

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 28:12 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֥י דְבַר יְהוָ֖ה אֶֽל יִרְמְיָ֑ה אַ֠חֲרֵי שְׁב֞וֹר חֲנַנְיָ֤ה הַ/נָּבִיא֙ אֶת הַ/מּוֹטָ֔ה מֵ/עַ֗ל צַוַּ֛אר יִרְמְיָ֥ה הַ/נָּבִ֖יא לֵ/אמֹֽר
וַ/יְהִ֥י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
דְבַר dâbâr H1697 Chronicles N-ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
אֶֽל ʼêl H413 to(wards) Prep
יִרְמְיָ֑ה Yirmᵉyâh H3414 Jeremiah N-proper
אַ֠חֲרֵי ʼachar H310 after Prep
שְׁב֞וֹר shâbar H7665 to break V-Qal-Inf-a
חֲנַנְיָ֤ה Chănanyâh H2608 Hananiah N-proper
הַ/נָּבִיא֙ nâbîyʼ H5030 prophet Art | N-ms
אֶת ʼêth H853 Obj. DirObjM
הַ/מּוֹטָ֔ה môwṭâh H4133 yoke Art | N-fs
מֵ/עַ֗ל ʻal H5921 upon Prep | Prep
צַוַּ֛אר tsavvâʼr H6677 neck N-ms
יִרְמְיָ֥ה Yirmᵉyâh H3414 Jeremiah N-proper
הַ/נָּבִ֖יא nâbîyʼ H5030 prophet Art | N-ms
לֵ/אמֹֽר ʼâmar H559 to say Prep | V-Qal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 28:12

וַ/יְהִ֥י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר dâbâr H1697 "Chronicles" N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶֽל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יִרְמְיָ֑ה Yirmᵉyâh H3414 "Jeremiah" N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
אַ֠חֲרֵי ʼachar H310 "after" Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
שְׁב֞וֹר shâbar H7665 "to break" V-Qal-Inf-a
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)
Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.
חֲנַנְיָ֤ה Chănanyâh H2608 "Hananiah" N-proper
Hananiah means God has favored, the name of thirteen Israelites, including a friend of Daniel. He was renamed Shadrach by Nebuchadnezzar and refused to eat unclean food.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; § Hananiah = "God has favoured" 1) the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord. See also, 'Shadrach' (H7714 or H7715) 2) one of the 14 sons of Heman and chief of the 16th course 3) a general in the army of King Uzziah 4) father of Zedekiah in the time of Jehoiakim 5) son of Azur, a Benjamite of Gibeon and a false prophet in the reign of Zedekiah king of Judah 6) grandfather of Irijah, the captain of the ward at the gate of Benjamin who arrested Jeremiah on the charge of deserting to the Chaldeans 7) a head of a Benjamite house 8) son of Zerubbabel from whom Christ derived His descent also called 'Joanna' by Luke 9) one of the sons of Bebai who returned with Ezra from Babylon 10) a priest, one of the makers of the sacred ointments and incense, who built a portion of the wall of Jerusalem in the days of Nehemiah 11) head of the priestly course of Jeremiah in the days of Joiakim 12) ruler of the palace at Jerusalem under Nehemiah and also, along with Hanani, the Tirshatha's brother, entrusted with the arrangements of guarding the gates of Jerusalem 13) Two post exilic Israelites
Usage: Occurs in 28 OT verses. KJV: Hananiah. See also: 1 Chronicles 3:19; Jeremiah 28:5; Jeremiah 28:1.
הַ/נָּבִיא֙ nâbîyʼ H5030 "prophet" Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מּוֹטָ֔ה môwṭâh H4133 "yoke" Art | N-fs
This word refers to a yoke or bar, often symbolizing oppression or burden. For example, in Leviticus 26:13, God promises to break the yoke of slavery for the Israelites. It represents a weight or load that must be carried.
Definition: 1) pole, bar of yoke 1a) pole 1b) bar of yoke 1b1) of oppression (fig.)
Usage: Occurs in 10 OT verses. KJV: bands, heavy, staves, yoke. See also: Leviticus 26:13; Jeremiah 28:10; Isaiah 58:6.
מֵ/עַ֗ל ʻal H5921 "upon" Prep | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
צַוַּ֛אר tsavvâʼr H6677 "neck" N-ms
This term describes a necklace or ornament worn around the neck, signifying beauty and status, as in Ezekiel 23:25. It represents the adornment of God's people.
Definition: 1) neck, back of neck 1a) neck, back of neck (of man) 1b) neck (of animals) Aramaic equivalent: tsav.var (צַוַּאר "neck" H6676)
Usage: Occurs in 38 OT verses. KJV: neck. See also: Genesis 27:16; Song of Solomon 7:5; Psalms 75:6.
יִרְמְיָ֥ה Yirmᵉyâh H3414 "Jeremiah" N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
הַ/נָּבִ֖יא nâbîyʼ H5030 "prophet" Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
לֵ/אמֹֽר ʼâmar H559 "to say" Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

Study Notes — Jeremiah 28:12

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 1:2 The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah,
2 Daniel 9:2 in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.
3 2 Kings 20:4 Before Isaiah had left the middle courtyard, the word of the LORD came to him, saying,
4 1 Chronicles 17:3 But that night the word of God came to Nathan, saying,
5 Jeremiah 29:30 Then the word of the LORD came to Jeremiah:

Jeremiah 28:12 Summary

Jeremiah 28:12 shows us that God is in control, even when things seem to be going against His plan. After the prophet Hananiah broke the yoke off Jeremiah's neck, God spoke to Jeremiah again, revealing that Hananiah's actions were not in line with His will, as seen in Jeremiah 28:13-14. This verse reminds us to trust in God's sovereignty, even when we don't understand what's happening, and to obey His instructions, as seen in Jeremiah 7:23 and Matthew 11:28-30. By doing so, we can find freedom in submitting to His plan, rather than trying to break free like Hananiah.

Frequently Asked Questions

What is the significance of the yoke in Jeremiah 28:12?

The yoke represents the burden of servitude to a foreign power, in this case, Nebuchadnezzar king of Babylon, as seen in Jeremiah 27:2, where God instructs Jeremiah to wear a yoke to symbolize the coming judgment.

Why did Hananiah break the yoke off Jeremiah's neck?

Hananiah broke the yoke to proclaim a false prophecy that God would break the yoke of Nebuchadnezzar off the neck of all nations within two years, as stated in Jeremiah 28:11, but this was not in line with God's actual plan, as revealed in Jeremiah 28:13-14.

What can we learn from the way God responds to Hananiah's actions in Jeremiah 28:12?

We learn that God is sovereign and will not be mocked, and that false prophecies will be exposed and judged, as seen in Deuteronomy 18:20-22, where God warns against false prophets.

How does Jeremiah 28:12 relate to the concept of obedience to God's will?

This verse highlights the importance of obedience to God's will, even when it is difficult or unpopular, as Jeremiah's obedience to wear the yoke is contrasted with Hananiah's disobedience, and as seen in Jeremiah 7:23, where God commands the people to obey His voice.

Reflection Questions

  1. What are some ways in which I may be trying to 'break free' from God's plan for my life, like Hananiah tried to break the yoke?
  2. How can I discern between true and false prophecies, and what role should Scripture play in this process, as seen in Acts 17:11?
  3. What are some 'yokes' in my life that I need to surrender to God, and how can I trust in His sovereignty, as seen in Matthew 11:28-30?
  4. In what ways can I be more like Jeremiah, who obeyed God's instructions even when they were difficult, and what can I learn from his example, as seen in Jeremiah 1:7-10?

Gill's Exposition on Jeremiah 28:12

Then the word of the Lord came to Jeremiah [the prophet],.... When in his own house or apartment, to which he retired; and this came to him either in a vision or dream, or by some articulate voice,

Jamieson-Fausset-Brown on Jeremiah 28:12

Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying, No JFB commentary on this verse.

Matthew Poole's Commentary on Jeremiah 28:12

Some time after this, God taking notice of the affront put upon his prophet Jeremiah, for faithfully discharging the message with which he had intrusted him, revealeth his mind unto Jeremiah, that he might declare it unto the people, and particularly to this false prophet.

Trapp's Commentary on Jeremiah 28:12

Jeremiah 28:12 Then the word of the LORD came unto Jeremiah [the prophet], after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,Ver. 12. After that Hananiah had broken the yoke.] Which he looked upon as an eyesore while it was whole, and a real contradiction to his false predictions.

Ellicott's Commentary on Jeremiah 28:12

(12) Then the word of the Lord . . .—The narrative suggests the thought of a time of silent suffering and of prayer, to which the “word of the Lord” came as an answer. And that word declared, keeping to the same symbolism as before, that all attempts at resistance to the power which was for the time the scourge, and therefore the servant, of Jehovah, would only end in a more bitter and aggravated bondage. In the “iron yoke” we have an echo of Deu 28:48.

Cambridge Bible on Jeremiah 28:12

12–17. Jeremiah’s emphatic contradiction of Hananiah’s forecast.

Sermons on Jeremiah 28:12

SermonDescription
Edward Payson The Sin, Danger, and Unreasonableness of Despair. by Edward Payson Edward Payson preaches about the dangers of falling into the traps of the great deceiver, who lulls people into false security or drives them to despair. He emphasizes the sinful,
David Wilkerson Americas Last Days - Part 1 by David Wilkerson In this sermon, the preacher discusses four specific judgments that God inflicts on nations. He believes that these judgments have already started and will continue to accelerate u
Carter Conlon Why Should I Pray for What Seems to Be Impossible? by Carter Conlon In this sermon, the speaker emphasizes how God often allows situations to become hopeless before intervening and bringing glory to His name. He gives examples from the Bible, such
Chuck Smith (Through the Bible) Jeremiah 28-30 by Chuck Smith In this sermon, the preacher emphasizes the importance of following God's path rather than pursuing worldly desires. He warns that the end result of following worldly desires is de
Don Courville On Eagles' Wings Pt 28 by Don Courville In this sermon by Jack VanIppy, the focus is on the concept of time and how it should be managed. The speaker emphasizes the importance of redeeming time and not allowing it to be
David Wilkerson Daniel—a Man of Another Sort! by David Wilkerson David Wilkerson emphasizes that Daniel was a 'man of another sort' due to his deep commitment to prayer, fasting, and the study of God's Word, which led him to discern the times an
T. Austin-Sparks Spiritual Warfare (Luke 22:34) by T. Austin-Sparks T. Austin-Sparks emphasizes that the Christian's warfare is spiritual rather than physical, as illustrated by Jesus' command to arm oneself with a sword, which symbolizes readiness

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