Jeremiah 26:12

Jeremiah 26:12 in Multiple Translations

Berean Standard Bible BSB

But Jeremiah said to all the officials and all the people, “The LORD sent me to prophesy against this house and against this city all the words that you have heard.

King James Version KJV

¶ Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.

American Standard Version ASV

Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.

Bible in Basic English BBE

Then Jeremiah said to all the rulers and to all the people, The Lord has sent me as his prophet to say against this house and against this town all the words which have come to your ears.

Free Bible Version FBV

Jeremiah addressed all the leaders and all the people, saying, “The Lord sent me to deliver every word of this prophecy against this Temple as you've heard.

Geneva Bible 1599 GNV

Then spake Ieremiah vnto all the princes, and to al the people, saying, The Lord hath sent me to prophecie against this house and against this citie all the things that ye haue heard.

Young's Literal Translation YLT

And Jeremiah speaketh unto all the heads, and unto all the people, saying, 'Jehovah sent me to prophesy concerning this house, and concerning this city, all the words that ye have heard;

World English Bible WEB

Then Jeremiah spoke to all the princes and to all the people, saying, “The LORD sent me to prophesy against this house and against this city all the words that you have heard.

Noah Webster Bible WBS

Then Jeremiah spoke to all the princes, and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.

Douay-Rheims 1899 DRV

Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words you have heard.

Translation for Translators T4T

Then I replied to the officials and the other people, saying, “Yahweh sent me to prophesy all the things that you heard me say about what will happen to this temple and this city.

Study Highlights

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Berean Amplified Bible — Jeremiah 26:12

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 26:12 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֤אמֶר יִרְמְיָ֨הוּ֙ אֶל כָּל הַ/שָּׂרִ֔ים וְ/אֶל כָּל הָ/עָ֖ם לֵ/אמֹ֑ר יְהוָ֣ה שְׁלָחַ֗/נִי לְ/הִנָּבֵ֞א אֶל הַ/בַּ֤יִת הַ/זֶּה֙ וְ/אֶל הָ/עִ֣יר הַ/זֹּ֔את אֵ֥ת כָּל הַ/דְּבָרִ֖ים אֲשֶׁ֥ר שְׁמַעְתֶּֽם

וַ/יֹּ֤אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

יִרְמְיָ֨הוּ֙ Yirmᵉyâh H3414 Jeremiah N-proper

אֶל ʼêl H413 to(wards) Prep

כָּל kôl H3605 all N-ms

הַ/שָּׂרִ֔ים sar H8269 ruler Art | N-mp

וְ/אֶל ʼêl H413 to(wards) Conj | Prep

כָּל kôl H3605 all N-ms

הָ/עָ֖ם ʻam H5971 Amaw Art | N-ms

לֵ/אמֹ֑ר ʼâmar H559 to say Prep | V-Qal-Inf-a

יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper

שְׁלָחַ֗/נִי shâlach H7971 to send V-Qal-Perf-3ms | Suff

לְ/הִנָּבֵ֞א nâbâʼ H5012 to prophesy Prep | V-Niphal-Inf-a

אֶל ʼêl H413 to(wards) Prep

הַ/בַּ֤יִת bayith H1004 place Art | N-ms

הַ/זֶּה֙ zeh H2088 this Art | Pron

וְ/אֶל ʼêl H413 to(wards) Conj | Prep

הָ/עִ֣יר ʻîyr H5892 excitement Art | N-fs

הַ/זֹּ֔את zôʼth H2063 this Art | Pron

אֵ֥ת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

הַ/דְּבָרִ֖ים dâbâr H1697 Chronicles Art | N-mp

אֲשֶׁ֥ר ʼăsher H834 which Rel

שְׁמַעְתֶּֽם shâmaʻ H8085 to hear V-Qal-Perf-2mp

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 26:12

וַ/יֹּ֤אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

יִרְמְיָ֨הוּ֙ Yirmᵉyâh H3414 "Jeremiah" N-proper

Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.

Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites

Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

הַ/שָּׂרִ֔ים sar H8269 "ruler" Art | N-mp

A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.

Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden

Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.

וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הָ/עָ֖ם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

לֵ/אמֹ֑ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

שְׁלָחַ֗/נִי shâlach H7971 "to send" V-Qal-Perf-3ms | Suff

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

לְ/הִנָּבֵ֞א nâbâʼ H5012 "to prophesy" Prep | V-Niphal-Inf-a

To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.

Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)

Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.

אֶל ʼêl H413 "to(wards)" Prep

הַ/בַּ֤יִת bayith H1004 "place" Art | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

הַ/זֶּה֙ zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep

הָ/עִ֣יר ʻîyr H5892 "excitement" Art | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

הַ/זֹּ֔את zôʼth H2063 "this" Art | Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

אֵ֥ת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הַ/דְּבָרִ֖ים dâbâr H1697 "Chronicles" Art | N-mp

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

שְׁמַעְתֶּֽם shâmaʻ H8085 "to hear" V-Qal-Perf-2mp

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

Study Notes — Jeremiah 26:12

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Context — Jeremiah Threatened with Death

10When the officials of Judah heard these things, they went up from the king’s palace to the house of the LORD and sat there at the entrance of the New Gate. 11Then the priests and prophets said to the officials and all the people, “This man is worthy of death, for he has prophesied against this city, as you have heard with your own ears!”

12But Jeremiah said to all the officials and all the people, “The LORD sent me to prophesy against this house and against this city all the words that you have heard.

13So now, correct your ways and deeds, and obey the voice of the LORD your God, so that He might relent of the disaster He has pronounced against you. 14As for me, here I am in your hands; do to me what you think is good and right.

Cross References

	Reference	Text (BSB)
1	Acts 5:29	But Peter and the other apostles replied, “We must obey God rather than men.
2	Jeremiah 26:15	But know for certain that if you put me to death, you will bring innocent blood upon yourselves, upon this city, and upon its residents; for truly the LORD has sent me to speak all these words in your hearing.”
3	Acts 4:19	But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
4	Jeremiah 26:2	“This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word.
5	Jeremiah 1:17–18	Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them. Now behold, this day I have made you like a fortified city, an iron pillar, and bronze walls against the whole land—against the kings of Judah, its officials, its priests, and the people of the land.
6	Amos 7:15–17	But the LORD took me from following the flock and said to me, ‘Go, prophesy to My people Israel.’ Now, therefore, hear the word of the LORD. You say: ‘Do not prophesy against Israel; do not preach against the house of Isaac.’ Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”
7	Jeremiah 19:1–3	This is what the LORD says: “Go and buy a clay jar from a potter. Take some of the elders of the people and leaders of the priests, and go out to the Valley of Ben-hinnom near the entrance of the Potsherd Gate. Proclaim there the words I speak to you, saying, ‘Hear the word of the LORD, O kings of Judah and residents of Jerusalem. This is what the LORD of Hosts, the God of Israel, says: I am going to bring such disaster on this place that the ears of all who hear of it will ring,

Jeremiah 26:12 Summary

[In Jeremiah 26:12, Jeremiah is saying that he didn't come up with the messages he's been sharing on his own, but rather, the Lord told him to say them. This is similar to what the Lord says in Jeremiah 1:7, where He tells Jeremiah to speak whatever He commands him to say. Jeremiah is being obedient to the Lord's call on his life, even when it's hard. We can learn from Jeremiah's example by being obedient to the Lord's call on our lives and giving credit to Him for the things He does through us, as seen in Romans 11:36, where it says that all things are from Him and through Him and to Him.]

Frequently Asked Questions

What does Jeremiah mean by 'the LORD sent me to prophesy' in Jeremiah 26:12?

Jeremiah is stating that his message is not his own, but rather a message from God, similar to what is written in Ezekiel 2:7, where Ezekiel is told to speak the words of the Lord to the people.

Why did Jeremiah prophesy against the house and the city?

Jeremiah prophesied against the house and the city because of the people's sin and disobedience, as seen in Jeremiah 26:4-6, where the Lord warns of the consequences of not listening to His voice.

Is Jeremiah taking credit for his prophecies in Jeremiah 26:12?

No, Jeremiah is actually giving credit to the Lord for the prophecies, as he says 'the LORD sent me to prophesy', emphasizing that his words are not his own, but rather a message from God, as seen in Deuteronomy 18:18, where the Lord says He will put His words in the mouth of His prophet.

How does Jeremiah's statement in Jeremiah 26:12 relate to his call as a prophet?

Jeremiah's statement in Jeremiah 26:12 is a declaration of his obedience to the Lord's call on his life, as seen in Jeremiah 1:4-10, where the Lord calls Jeremiah to be a prophet to the nations and gives him the words to speak.

Reflection Questions

What would it mean for me to be obedient to the Lord's call on my life, even if it's difficult or unpopular?
How can I, like Jeremiah, give credit to the Lord for the things He does through me, rather than taking credit for myself?
What are some ways I can apply Jeremiah's message of repentance and obedience to my own life, as seen in Jeremiah 26:13?
How can I trust that the Lord is speaking through me, even when it's hard to share His message with others?

Gill's Exposition on Jeremiah 26:12

Then spake Jeremiah unto all the princes, and to all the people, saying,.... In his own defence; which, as Jerom observes, was with prudence, humility, and constancy: the Lord sent me to prophesy

Jamieson-Fausset-Brown on Jeremiah 26:12

Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.

Matthew Poole's Commentary on Jeremiah 26:12

The priests having given Jeremiah his charge, he makes his defence. The sum of which was, he acknowledgeth that he had prophesied against the temple, and against the city, and tacitly acknowledgeth their power to take cognizance of seditious persons and false prophets, and doth not deny but such persons deserved to die; but denieth that he was a false prophet, or guilty of any design to stir up sedition, for he had said nothing but what God had sent him to speak; and therefore could not prophesy what was false, nor was to be charged with any seditious design.

Trapp's Commentary on Jeremiah 26:12

Jeremiah 26:12 Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.Ver. 12. The Lord sent me to prophesy against this house.] In this apology of the prophet thus answering for himself with a heroic spirit, five noble virtues, fit for a martyr, are by an expositor well observed: (1.) His prudence in alleging his divine mission; (2.) His charity in exhorting his enemies to repent; (3.) His humility in saying, "Behold, I am in your hand," &c.; (4.) His magnanimity and freedom of speech, in telling them that God would revenge his death; (5.) His spiritual security and fearlessness of death in so good a cause, and with so good a conscience.

Ellicott's Commentary on Jeremiah 26:12

(12) The Lord sent me to prophesy . . .—The answer of the accused is that of all true prophets and preachers of the word, “The Lord God hath spoken, and he can but prophesy” (Amos 3:8). He must “obey God rather than man” (Acts 5:29). And in this instance the prophet has nothing in the way of credentials but the message itself. He worked no signs or wonders.

Adam Clarke's Commentary on Jeremiah 26:12

Verse 12. The Lord sent me to prophesy] My commission is from him, and my words are his own. I sought not this painful office. I did not run before I was sent.

Cambridge Bible on Jeremiah 26:12

12. Jeremiah’s defence is that the message is from God and therefore true. His conviction is unshaken. Let his accusers beware, lest in putting him to death they be really fighting against God. Cp. Gamaliel in Acts 5:39.

Barnes' Notes on Jeremiah 26:12

The answer of Jeremiah is simple and straightforward. Yahweh, he affirmed, had truly sent him, but the sole object of his prophesying had been to avert the evil by leading them to repentance.

Whedon's Commentary on Jeremiah 26:12

12. The Lord sent me — How simple and how perfect this justification!

Sermons on Jeremiah 26:12

	Sermon	Description
	The Calling of God by Oswald J. Smith	In this sermon, the speaker tells a parable about a master who returns to his estate and rewards his servants based on their faithfulness and diligence. The master is pleased with
	(First Baptist Church) #4 - the Welsh Revival of 1904-05 by J. Edwin Orr	In this sermon transcript, the speaker discusses the impact of a revival on the community and the role of the police during this time. The speaker shares that before the revival, t
	Obedience - the Pathway to Blessing by Paul Washer	In this sermon, the speaker emphasizes the importance of knowing and living by the Word of God. He highlights the need for individuals and families to recognize their own shortcomi
	Family Series Part 1 (Adolescence and Obedience) by Paul Washer	In this sermon, the preacher emphasizes the importance of living in obedience to God and following His word. He highlights the tendency for people to prioritize trivial matters ove
	Major Ian Thomas - Part 2 by Major Ian Thomas	In this sermon, the preacher emphasizes the power and significance of the resurrection of Jesus Christ. He highlights how the early church was transformed by their rediscovery of a
	Saving Life of Christ - Part 2 by Major Ian Thomas	In this sermon, the preacher discusses the issue of faith fading into mere form and how the church has lost touch with the true essence of Christianity. He emphasizes that history
	(John - Part 31): The Unpopularity of Jesus and His Doctrines by A.W. Tozer	In this sermon, the preacher emphasizes the importance of being free to follow God's leading, even if it means going against the expectations of others. He encourages the audience