Jeremiah 2:23

Verse

“How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there,

American Standard Version (1901)

How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

Bible in Basic English

How are you able to say, I am not unclean, I have not gone after the Baals? see your way in the valley, be clear about what you have done: you are a quick-footed camel twisting her way in and out;

Douay-Rheims 1899

How canst thou say: I am not polluted, and I have not walked after Baalim? see thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.

Free Bible Version

How dare you say, “I'm not unclean! I haven't gone to worship the Baals!” Look at what you've been doing down in the valley. Admit what you've done! You're a young female camel, racing around everywhere.

Geneva Bible 1599

Howe canst thou say, I am not polluted, neither haue I followed Baalim? beholde thy waies in the valley, and know, what thou hast done: thou art like a swift dromedarie, that runneth by his waies.

King James (Authorized) Version

How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

Translation for Translators

You say that you have not sinned. You say ‘We have not become unacceptable to God; we have not worshiped Baal.’ But think about the disgusting things that you do very eagerly in Hinnom Valley outside Jerusalem. You are like desperate female camels, running here and there to find male camels to have sex with.

Unlocked Literal Bible

How can you say, 'I am not defiled! I have not walked after the Baals'? Look at what you did in the valleys! Consider what you have done—you are a swift female camel running here and there,

Noah Webster Bible

How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

World English Bible

“How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways,

Young's Literal Translation

How sayest thou, 'I have not been defiled, After the Baalim I have not gone?' See thy way in a valley, know what thou hast done, A swift dromedary winding her ways,

Context

Israel’s Unfaithfulness

²²Although you wash with lye and use an abundance of soap, the stain of your guilt is still before Me,” declares the Lord GOD. ²³“How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping here and there, ²⁴a wild donkey at home in the wilderness, sniffing the wind in the heat of her desire. Who can restrain her passion? All who seek her need not weary themselves; in mating season they will find her.

Sermons

The Sacrifice That Is Pleasing to God

Duncan Campbell

7.7K

The Voices of the Prophets

T. Austin-Sparks

Pollution - Jer. 2:23

Bernard Fell

Summary

This verse in Jeremiah depicts a vivid imagery of a wayward people who are so accustomed to their sinful behavior that they cannot change their course. It illustrates the tragic consequences of repeatedly choosing to follow idols and sinful desires instead of God. The people's spiritual adultery and unfaithfulness are highlighted, showing the depth of their rebellion against God. Despite God's continual call to repentance and return, the people persist in their disobedience, leading to their own downfall. This verse serves as a warning against the dangers of forsaking God and the importance of genuine repentance and faithfulness.

Commentary

Jamieson-Fausset-Brown
John Gill
Tyndale

Jamieson-Fausset-Brown Bible Commentary

(Pro 30:12). Baalim--plural, to express manifold excellency: compare Elohim. see--consider. the valley--namely, of Hinnom, or Tophet, south and east of Jerusalem: rendered infamous by the human sacrifices to Moloch in it (compare Jer 19:2, Jer 19:6, Jer 19:13-14; Jer 32:35; see on Isa 30:33). thou art--omit. The substantive that follows in this verse (and also that in Jer 2:24) is in apposition with the preceding "thou." dromedary--rather, a "young she-camel." traversing--literally, "enfolding"; making its ways complicated by wandering hither and thither, lusting after the male. Compare as to the Jews' spiritual lust, Hos 2:6-7.

John Gill Bible Commentary

A wild ass used to the wilderness,.... That is, one that has been brought up in the wilderness, and has been accustomed to live, and run, and range about there; as men in general are compared to this creature for its ignorance, stupidity, folly, stubbornness, and unteachableness, Job 11:12, so the Jewish people are represented as like unto it, for its wantonness and lust: that snuffeth up the wind at her pleasure; draws it in at her nostrils, and snuffs it up; or opens her mouth, and takes it in with her breath; drinks it in, and swallows it up at her pleasure: or, "with the desire of her soul" (c); it being grateful and delightful to her. Some read this clause in connection with rendered "in her occasion"; and differently translate it. The Targum takes it to have the signification of "dragons"; or whales; and renders it, "drinking the wind as a dragon;'' and so Jarchi, who compares it with Jer 14:6 "they snuffed up the wind like dragons"; and so the Syriac version, "thou hast drawn up the wind like a wild dog"; others render it, "gathering the wind of her occasion"; or, "of her meeting" (d); taking it in, and snuffing it up, as she occasionally met with it in running. The Vulgate Latin version is, "she drew the wind of her love"; it is reported of the wild ass, that it can smell its mate afar off, and, by the wind it snuffs, knows where it is; for which purpose it runs up the hills and mountains to get the scent, which, when it has, its lust is so violent that there is no stopping of it till it comes to the place where its mate is: wherefore it follows, in her occasion who can turn her away? when this violent fit is upon her, there is no turning her away from pursuing the enjoyment of it; which is expressive of the eager desire of the Jews after the worshipping of idols, how bent upon it, and not to be reclaimed from it: all they that seek her will not weary themselves; knowing that they can not overtake her, or stop her in her career, or hinder her gratification of her lust. This may be understood either of those who sought to commit spiritual adultery or idolatry with the Jews, they need not weary themselves, being easy to be found by them; or of the prophets that sought to reclaim them, who, perceiving how stubborn, and untractable, and irreclaimable they were, would not weary themselves with their admonitions and reproofs, seeing they were in vain: in her month they shall find her; not that this creature sleeps one whole month in a year, as Jarchi dreams, when it may be easily taken; but the sense is, that when it is with young, and in the last month, and so is heavy with its burden, it may easily be found and taken; so when the people of Israel should have filled up the measure of their iniquity, and the judgment of God was fallen and lay heavy upon them; then those that sought to return them from their evil ways might find them, and hope to succeed in reclaiming them, and bringing them to repentance; agreeably the Septuagint render it, "in her humiliation"; when chastised and humbled by the Lord for her sins. This is not to be understood of the month of Ab, in which Jerusalem was destroyed, both by Nebuchadnezzar and Titus; in which month the Jews are sure to be found confessing their sins, and humbling themselves, as Kimchi, Abarbinel, and Ben Melech interpret it; nor of the new moon, as others; at everyone of which, those who sought to join with them in idolatrous practices might be sure to find them at them. (c) "in, vel pro desiderio animae suae", Pagninus, Montanus, Junius & Tremellius, Vatablus, Schmidt. (d) "ventum occasionis suae", Pagninus Montanus; "veatum occursus sui", Calvin.

Jeremiah 2:23

Israel’s Unfaithfulness

Scripture
Sermons
Commentary

Berean Standard Bible

American Standard Version (1901)

How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

Bible in Basic English

How are you able to say, I am not unclean, I have not gone after the Baals? see your way in the valley, be clear about what you have done: you are a quick-footed camel twisting her way in and out;

Douay-Rheims 1899

How canst thou say: I am not polluted, and I have not walked after Baalim? see thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.

Free Bible Version

Geneva Bible 1599

Howe canst thou say, I am not polluted, neither haue I followed Baalim? beholde thy waies in the valley, and know, what thou hast done: thou art like a swift dromedarie, that runneth by his waies.

King James (Authorized) Version

How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

Translation for Translators

Unlocked Literal Bible

How can you say, 'I am not defiled! I have not walked after the Baals'? Look at what you did in the valleys! Consider what you have done—you are a swift female camel running here and there,

Noah Webster Bible

How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

World English Bible

“How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways,

Young's Literal Translation

How sayest thou, 'I have not been defiled, After the Baalim I have not gone?' See thy way in a valley, know what thou hast done, A swift dromedary winding her ways,

Jamieson-Fausset-Brown
John Gill
Tyndale

Jamieson-Fausset-Brown Bible Commentary

John Gill Bible Commentary

Jeremiah 2:23

Verse

Context

Israel’s Unfaithfulness

Sermons

Summary

Commentary

Jamieson-Fausset-Brown Bible Commentary

John Gill Bible Commentary

Tyndale Open Study Notes

Jeremiah 2:23

Israel’s Unfaithfulness

The Sacrifice That Is Pleasing to God

The Voices of the Prophets

Pollution - Jer. 2:23

Jamieson-Fausset-Brown Bible Commentary

John Gill Bible Commentary

Tyndale Open Study Notes