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Jeremiah 10:9

Jeremiah 10:9 in Multiple Translations

Hammered silver is brought from Tarshish, and gold from Uphaz— the work of a craftsman from the hands of a goldsmith. Their clothes are blue and purple, all fashioned by skilled workers.

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skilful men.

Silver hammered into plates is sent from Tarshish, and gold from Uphaz, the work of the expert workman and of the hands of the gold-worker; blue and purple is their clothing, all the work of expert men.

Sheets of hammered silver are shipped in from Tarshish, and gold from Uphaz, to be used by craftsmen and metal-workers. These idols are dressed in clothes of blue and purple made by experts.

Siluer plates are brought from Tarshish, and golde from Vphaz, for the worke of the workeman, and the handes of the founder: the blewe silke, and the purple is their clothing: all these things are made by cunning men.

Spread-out silver from Tarshish is brought, And gold from Uphaz, Work of an artisan, and of the hands of a refiner, Blue and purple [is] their clothing, Work of the skilful — all of them.

There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the engraver and of the hands of the goldsmith. Their clothing is blue and purple. They are all the work of skillful men.

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of skillful men .

Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.

People hammer into thin sheets silver from Tarshish and gold from Uphaz, and then they give those sheets of silver and gold to skilled workers/craftsmen to cover the idols. Then they put on those idols expensive purple robes that are made by skilled workers.

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Berean Amplified Bible — Jeremiah 10:9

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 10:9 Interlinear (Deep Study)

BIB
HEB כֶּ֣סֶף מְרֻקָּ֞ע מִ/תַּרְשִׁ֣ישׁ יוּבָ֗א וְ/זָהָב֙ מֵֽ/אוּפָ֔ז מַעֲשֵׂ֥ה חָרָ֖שׁ וִ/ידֵ֣י צוֹרֵ֑ף תְּכֵ֤לֶת וְ/אַרְגָּמָן֙ לְבוּשָׁ֔/ם מַעֲשֵׂ֥ה חֲכָמִ֖ים כֻּלָּֽ/ם
כֶּ֣סֶף keçeph H3701 silver N-ms
מְרֻקָּ֞ע râqaʻ H7554 to beat V-Pual-Inf-c
מִ/תַּרְשִׁ֣ישׁ Tarshîysh H8659 Tarshish Prep | N-proper
יוּבָ֗א bôwʼ H935 Lebo V-Hophal-Imperf-3ms
וְ/זָהָב֙ zâhâb H2091 gold Conj | N-ms
מֵֽ/אוּפָ֔ז ʼÛwphâz H210 Uphaz Prep | N-proper
מַעֲשֵׂ֥ה maʻăseh H4639 deed N-ms
חָרָ֖שׁ chârâsh H2796 artificer N-ms
וִ/ידֵ֣י yâd H3027 hand Conj | N-cd
צוֹרֵ֑ף tsâraph H6884 to refine V-Qal
תְּכֵ֤לֶת tᵉkêleth H8504 blue N-fs
וְ/אַרְגָּמָן֙ ʼargâmân H713 purple Conj | N-ms
לְבוּשָׁ֔/ם lᵉbûwsh H3830 clothing N-ms | Suff
מַעֲשֵׂ֥ה maʻăseh H4639 deed N-ms
חֲכָמִ֖ים châkâm H2450 wise Adj
כֻּלָּֽ/ם kôl H3605 all N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 10:9

כֶּ֣סֶף keçeph H3701 "silver" N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
מְרֻקָּ֞ע râqaʻ H7554 "to beat" V-Pual-Inf-c
This Hebrew verb means to beat or pound something, like metal, to shape or expand it. It is used to describe the process of making metal plates for the tabernacle in Exodus. The word also implies a sense of passion or strong emotion.
Definition: 1) to beat, stamp, beat out, spread out, stretch 1a) (Qal) 1a1) to stamp, beat out 1a2) one who beats out (participle) 1b) (Piel) to overlay, beat out (for plating) 1c) (Pual) beaten out (participle) 1d) (Hiphil) to make a spreading (of clouds)
Usage: Occurs in 11 OT verses. KJV: beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch. See also: Exodus 39:3; Isaiah 40:19; Psalms 136:6.
מִ/תַּרְשִׁ֣ישׁ Tarshîysh H8659 "Tarshish" Prep | N-proper
Tarshish was a place on the Mediterranean, also the name of a Persian and an Israelite, and a term for a merchant vessel, as mentioned in 1 Chronicles 7:10.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10; son of: Bilhan (H1092H); brother of: Jeush (H3266H), Benjamin (H1144H), Ehud (H0164H), Chenaanah (H3668H), Zethan (H2133) and Ahishahar (H0300) § Tarshish or Tharshish = "yellow jasper" 1) son of Javan 2) a Benjamite, son of Bilhan 3) one of the wise men close to king Ahasuerus of Persia 4) a city of the Phoenicians in a distant part of the Mediterranean Sea to which the prophet Jonah was trying to flee 1a) perhaps in Cyprus or Spain 5) a city somewhere near and accessible to the Red Sea to which ships constructed at Ezion-geber on the Elanitic Gulf on the Red Sea were to sail
Usage: Occurs in 24 OT verses. KJV: Tarshish, Tharshish. See also: Genesis 10:4; Isaiah 23:1; Psalms 48:8.
יוּבָ֗א bôwʼ H935 "Lebo" V-Hophal-Imperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וְ/זָהָב֙ zâhâb H2091 "gold" Conj | N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
מֵֽ/אוּפָ֔ז ʼÛwphâz H210 "Uphaz" Prep | N-proper
Uphaz was a region famous for its gold, with the name meaning desire of fine gold. It is referenced in the Bible as a place of valuable resources.
Definition: § Uphaz = "desire of fine gold" a place famous for its gold
Usage: Occurs in 2 OT verses. KJV: Uphaz. See also: Jeremiah 10:9; Daniel 10:5.
מַעֲשֵׂ֥ה maʻăseh H4639 "deed" N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
חָרָ֖שׁ chârâsh H2796 "artificer" N-ms
A chârâsh was a skilled craftsman or artisan, able to work with various materials like wood or metal. This term is used in the Bible to describe carpenters, engravers, and other skilled workers.
Definition: 1) craftsman, artisan, engraver, graver, artificer 1a) graver, artificer 1b) skilful to destroy (warriors) (fig.)
Usage: Occurs in 33 OT verses. KJV: artificer, ([phrase]) carpenter, craftsman, engraver, maker, [phrase] mason, skilful, ([phrase]) smith, worker, workman, such as wrought. See also: Exodus 28:11; Ezra 3:7; Isaiah 40:19.
וִ/ידֵ֣י yâd H3027 "hand" Conj | N-cd
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
צוֹרֵ֑ף tsâraph H6884 "to refine" V-Qal
To refine means to purify something, like metal, by removing impurities. In the Bible, God refines his people like silver, testing and purifying them through trials. This process makes them stronger and more faithful.
Definition: 1) to smelt, refine, test 1a) (Qal) 1a1) to smelt, refine 1a2) to test 1a3) to test (and prove true) 1a4) smelter, refiner, goldsmith (participle) 1b) (Niphal) to be refined 1c) (Piel) to be a refiner 1c1) refiner (participle)
Usage: Occurs in 29 OT verses. KJV: cast, (re-) fine(-er), founder, goldsmith, melt, pure, purge away, try. See also: Judges 7:4; Isaiah 1:25; Psalms 12:7.
תְּכֵ֤לֶת tᵉkêleth H8504 "blue" N-fs
Describes the color blue or violet, obtained from a specific type of mussel, used to dye fabrics in Exodus 28. It is a distinct color in the biblical spectrum.
Definition: 1) violet, violet stuff 1a) violet thread 1b) violet stuff or fabric 2) (TWOT) blue (covering spectrum from brilliant red through deep purple)
Usage: Occurs in 49 OT verses. KJV: blue. See also: Exodus 25:4; Exodus 39:1; Jeremiah 10:9.
וְ/אַרְגָּמָן֙ ʼargâmân H713 "purple" Conj | N-ms
The Hebrew word for purple, describing the color or dyed fabric, is used in the Bible to describe royal garments, like those worn by King Solomon. In Exodus 28:5, it is used to describe the priestly robes. The color symbolized wealth and power.
Definition: purple, red-purple
Usage: Occurs in 38 OT verses. KJV: purple. See also: Exodus 25:4; Exodus 39:1; Proverbs 31:22.
לְבוּשָׁ֔/ם lᵉbûwsh H3830 "clothing" N-ms | Suff
This word refers to clothing or garments, and sometimes even a wife. It is used in descriptions of how people dress, like in the book of Matthew. The KJV translates it as apparel or clothing.
Definition: clothing, garment, apparel, raiment Aramaic equivalent: le.vush (לְבוּשׁ "garment" H3831)
Usage: Occurs in 33 OT verses. KJV: apparel, clothed with, clothing, garment, raiment, vestment, vesture. See also: Genesis 49:11; Job 41:5; Psalms 22:19.
מַעֲשֵׂ֥ה maʻăseh H4639 "deed" N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
חֲכָמִ֖ים châkâm H2450 "wise" Adj
This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.
Definition: 1) wise, wise (man) 1a) skilful (in technical work) 1b) wise (in administration) 1c) shrewd, crafty, cunning, wily, subtle 1d) learned, shrewd (class of men) 1e) prudent 1f) wise (ethically and religiously)
Usage: Occurs in 133 OT verses. KJV: cunning (man), subtil, (un-), wise((hearted), man). See also: Genesis 41:8; Proverbs 16:14; Psalms 49:11.
כֻּלָּֽ/ם kôl H3605 "all" N-ms | Suff
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

Study Notes — Jeremiah 10:9

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Cross References

ReferenceText (BSB)
1 Psalms 115:4 Their idols are silver and gold, made by the hands of men.
2 Daniel 10:5 I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz around his waist.
3 1 Kings 10:22 For the king had the ships of Tarshish at sea with Hiram’s fleet, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks.
4 Isaiah 40:19 To an idol that a craftsman casts and a metalworker overlays with gold and fits with silver chains?
5 Ezekiel 27:12 Tarshish was your merchant because of your great wealth of goods; they exchanged silver, iron, tin, and lead for your wares.

Jeremiah 10:9 Summary

Jeremiah 10:9 describes the creation of idols, which were made with valuable materials like silver and gold, and dressed in fine clothes. However, despite their impressive appearance, these idols are lifeless and powerless, unlike the living God who created the heavens and the earth (Psalm 96:5). This verse reminds us that true power and wisdom come from God, and that we should not put our trust in man-made objects or creations (Isaiah 44:9-20). By recognizing the difference between the true God and idols, we can cultivate a deeper appreciation for God's power and wisdom, and live a life that honors Him.

Frequently Asked Questions

What is the significance of Tarshish and Uphaz in Jeremiah 10:9?

Tarshish and Uphaz were likely places known for their rich resources, such as silver and gold, which were used to create idols, as seen in Jeremiah 10:9, highlighting the futility of trusting in man-made objects rather than the living God, as stated in Isaiah 44:9-20.

What does the description of the idols' clothes in Jeremiah 10:9 reveal?

The description of the idols' clothes as blue and purple, fashioned by skilled workers, shows the attention to detail and craftsmanship that went into creating these idols, yet they are still lifeless and powerless, unlike the living God who created the heavens and the earth, as seen in Psalm 96:5.

How does Jeremiah 10:9 relate to the surrounding verses?

Jeremiah 10:9 serves as a contrast to the living God, who is the true King of nations, as stated in Jeremiah 10:7, and the worthless idols made of wood, as mentioned in Jeremiah 10:8, emphasizing the foolishness of trusting in man-made objects rather than the eternal King, as seen in Jeremiah 10:10.

What can we learn from the fact that the idols are made by human craftsmen?

The fact that the idols are made by human craftsmen, as mentioned in Jeremiah 10:9, highlights the limitations and weaknesses of human creations, and serves as a reminder that true power and wisdom come from the living God, as stated in Proverbs 3:5-6 and Isaiah 55:8-9.

Reflection Questions

  1. What are some things in my life that I may be putting my trust in, rather than the living God?
  2. How can I apply the lesson of Jeremiah 10:9 to my own life, recognizing the difference between the true God and idols?
  3. What are some ways that I can cultivate a deeper appreciation for the living God, who is the true King of nations?
  4. In what ways can I use my skills and talents to glorify God, rather than creating or worshiping idols?

Gill's Exposition on Jeremiah 10:9

Silver spread into plates is brought from Tarshish,.... In Cilicia, where the Apostle Paul was born; according to Josephus, as Jerom says, it was a country in India.

Jamieson-Fausset-Brown on Jeremiah 10:9

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

Matthew Poole's Commentary on Jeremiah 10:9

Silver spread into plates; it was not wood washed with gold, nor massy silver or gold, but covered over with plates of silver or gold, . From Tarshish; from some remote place, probably from Spain, whence the best gold came; Tarshish is the proper name of a sea-town in Cilicia, ,25 Jonah 1:3; and being a noted port, from whence they had passage to Africa, India, and other remote countries, it is usually put for the ocean, and may as well signify from any place beyond the sea. If you take it properly, then possibly it is noted as the best silver coming from thence, as Uphaz for the best gold; for though we read also of gold coming from thence, , yet where the most proper commodities of it are mentioned we read of no gold, , unless what seems rather to be brought thither, . Gold from Uphaz, i.e. probably the best gold, coming from thence in those days, as the best silver from Tarshish, and that here was the best gold is probable from . There are various conjectures at what place this points at, whether the same with Phas, or Fez, by an aphaeresis, or Ophir, a place not far from Tarshish; and divers other places are conjectured; and some think it refers to no place at all, but to point at the excellency of the gold only. But it is not the design that this comment should swell with things rather conjectural than profitable, it is enough to know that this place intends the purest gold. The work of the workman, and of the hands of the founder: thus, saith he, the artificer takes it, and each, according to his art, shapes it and adorns it; fits the silver and the gold for it. Blue and purple is their clothing: expositors differing about the materials out of which they were dyed, do differ also in the colours, which here are called blue and purple; the dispute is not worth the while in a vulgar comment, they that will may consult the English Annotations. Either this relates to the further adorning those rich idols of silver and gold; or it implies other artists, such as shape, or sew silk or cloth, woollen or linen, made use of to make these garments for those idols of more inferior materials, as wood or stone, the other being sufficiently beautified without them. They are all the work of cunning men, i.e. the choicest men in their respective arts were picked out for this work, that there might be nothing wanting as to exactness, richness, and curiosity; all this the prophet speaks the more to ridicule their idols, as if all this would put any thing of power, virtue, or excellency in them, still deest aliquit intus.

Trapp's Commentary on Jeremiah 10:9

Jeremiah 10:9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple [is] their clothing: they [are] all the work of cunning [men].Ver. 9. Silver spread into plates.] See Isaiah 40:19. Is brought from Tarshish.] From Tarsus or Tartessus; from Africa, saith the Chaldee. Idolaters spare for no cost. And gold from Uphaz.] The same with Phaz; or with Ophir, as some; Aurum Obzyrum. They are all the work of cunning men.] Quaerunt suos Phidias et Praxiteles: but how could those give that deity which themselves had not?

Ellicott's Commentary on Jeremiah 10:9

(9) Tarshish.—As elsewhere in the Old Testament, Spain, the Tartessus of the Greeks (Genesis 10:4; Jonah 1:3; Ezekiel 27:12), from whence Palestine, through the Phoenicians, was chiefly supplied with silver, tin, and other metals. Uphaz.—Possibly an error of transcription, or dialectical variation, for Ophir, giving the meaning “gold-coast.” The word is found only here and in Daniel 10:5. Some interpreters, however, connect it with the name of Hyphasis, one of the tributaries of the Indus. We cannot attain to greater certainty. (See Note on 1 Kings 9:28.) Blue and purple.—Both were colours obtained from the murex, a Mediterranean shell-fish, and were used both for the curtains of the Tabernacle (Exodus 25:4) and for the gorgeous apparel of the idols of the heathen. “Purple,” as elsewhere in the English of the Bible, must be understood of a deep crimson or scarlet. (Comp. Matthew 27:28; Mark 15:17.)

Adam Clarke's Commentary on Jeremiah 10:9

Verse 9. Brought from Tarshish] Some suppose this to be Tartessus in Spain, from which the Phoenicians brought much silver. Uphaz, Calmet thinks to be the river Pison; some think Ophir is intended. Blue and purple is their clothing] These were the most precious dyes; very rare, and of high price.

Cambridge Bible on Jeremiah 10:9

9. A description of the process of the making of idols out of silver and gold, and the robing of them in expensive garments. There is probably in both MT. and LXX corruption such as cannot now be fully disentangled. The first part of the v. is likely to be a gloss. Tarshish] probably Tartessus in Spain, for the mineral products supplied by Tarshish to Tyre, silver, etc. (Ezekiel 27:12), were exactly those in which Spain was rich. In Strabo’s time the port had ceased to exist; hence the confusion as to the locality. Uphaz] unknown, read Ophir (as mg.) with some texts of LXX, Targ., Syr. Its position is disputed, but was probably in S.E. of Arabia. See HDB. blue and purple] the richness of the idols’ clothing matches that of the materials which compose them. cunning] See on Jeremiah 9:17.

Barnes' Notes on Jeremiah 10:9

Or, “It is a piece of wood (Jeremiah 10:8 note); yea, beaten silver it is, which is brought from Tarshish, and gold from Uphaz: it is the work etc.” Tarshish ... Uphaz - See the marginal reference and Genesis 10:4.

Whedon's Commentary on Jeremiah 10:9

9. Tarshish — Generally supposed to have been located in the south of Spain. It is thought from the context to have been an opulent and cultured city.

Sermons on Jeremiah 10:9

SermonDescription
Chuck Smith Broken Cisterns by Chuck Smith This sermon emphasizes the importance of worshiping the true and living God, highlighting the dangers of seeking fulfillment in broken cisterns, which represent false beliefs and i
Chuck Smith The Worship of False Gods by Chuck Smith This sermon delves into the concept of worship and the nature of false gods that people create, such as the pursuit of recognition, pleasure, money, and sex. It emphasizes the impo
Chuck Smith Man Made God's by Chuck Smith In this sermon, the preacher discusses the tragic truth that many people are caught up in idol worship, specifically idols made of silver and gold. He references the book of Deuter
Chuck Smith (Through the Bible) Ezekiel 11-15 by Chuck Smith In this sermon, the preacher emphasizes that society today is not like the Victorian age or a puritan society. He warns against forsaking God's commandments and living like the peo
Paul Hattaway Unreached Peoples: The Drokpa People of the Himalayas by Paul Hattaway This sermon delves into the unique traditions and lifestyle of the Drogpa people, who live in a fruitful yet isolated area, practicing ancient customs and idol worship. Despite the
William MacDonald The Attributes of God - Part 3 by William MacDonald In this sermon, the speaker emphasizes the importance of recognizing the existence of God and our accountability to Him. He argues that if evolution were true and there was no God,
Clement of Rome Homily 10 by Clement of Rome Clement of Rome preaches in Tripolis about the dangers of ignorance and error, highlighting the difference between those who worship idols and those who worship the one true God. H

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