Jeremiah 10:18
Jeremiah 10:18 in Multiple Translations
For this is what the LORD says: “Behold, at this time I will sling out the inhabitants of the land and bring distress upon them so that they may be captured.”
For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
For thus saith Jehovah, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.
For the Lord has said, I will send the people in flight like a stone from the land at this time, troubling them so that they will be conscious of it.
because this is what the Lord says: Look! Right now I'm about to throw out the people living in this country, bringing them trouble they will really feel.
For thus sayth the Lord, Beholde, at this time I will throwe as with a sling the inhabitants of the lande, and will trouble them, and they shall finde it so.
For thus said Jehovah: Lo, I am slinging out the inhabitants of the land at this time, And have been an adversary to them, So that they are found out.
For the LORD says, “Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.”
For thus saith the LORD; Behold, I will sling out the inhabitants of the land at this once, and will distress them that they may find it so .
For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.
I will soon throw you out of this land and cause you to experience great troubles, with the result that you will have severe pain (OR, none of you will be left here).”
Berean Amplified Bible — Jeremiah 10:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 10:18 Interlinear (Deep Study)
BIB
HEB
כִּֽי
כֹה֙
אָמַ֣ר
יְהוָ֔ה
הִנְ/נִ֥י
קוֹלֵ֛עַ
אֶת
יוֹשְׁבֵ֥י
הָ/אָ֖רֶץ
בַּ/פַּ֣עַם
הַ/זֹּ֑את
וַ/הֲצֵר֥וֹתִי
לָ/הֶ֖ם
לְמַ֥עַן
יִמְצָֽאוּ
כִּֽי
kîy
H3588
for
Conj
כֹה֙
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
הִנְ/נִ֥י
hên
H2005
look!
Part | Suff
קוֹלֵ֛עַ
qâlaʻ
H7049
to sling
V-Qal
אֶת
ʼêth
H853
Obj.
DirObjM
יוֹשְׁבֵ֥י
yâshab
H3427
to dwell
V-Qal
הָ/אָ֖רֶץ
ʼerets
H776
land
Art | N-cs
בַּ/פַּ֣עַם
paʻam
H6471
beat
Prep | N-fs
הַ/זֹּ֑את
zôʼth
H2063
this
Art | Pron
וַ/הֲצֵר֥וֹתִי
tsârar
H6887
to confine
Conj | V-Hiphil-1cs
לָ/הֶ֖ם
Prep | Suff
לְמַ֥עַן
maʻan
H4616
because
Prep
יִמְצָֽאוּ
mâtsâʼ
H4672
to find
V-Qal-Imperf-3mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 10:18
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כֹה֙
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הִנְ/נִ֥י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
קוֹלֵ֛עַ
qâlaʻ
H7049
"to sling"
V-Qal
To carve or sling, like a circular motion, is what this Hebrew word means, used in the Bible to describe skilled craftsmanship or a warrior's throw.
Definition: 1) to sling, hurl forth 1a) (Qal) 1a1) to sling 1a2) slinger (participle) 1b) (Piel) to sling
Usage: Occurs in 7 OT verses. KJV: carve, sling (out). See also: Judges 20:16; 1 Kings 6:29; Jeremiah 10:18.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יוֹשְׁבֵ֥י
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הָ/אָ֖רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
בַּ/פַּ֣עַם
paʻam
H6471
"beat"
Prep | N-fs
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
הַ/זֹּ֑את
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
וַ/הֲצֵר֥וֹתִי
tsârar
H6887
"to confine"
Conj | V-Hiphil-1cs
To rival means to oppose or afflict someone. In the Bible, this word is used to describe the struggles of the Israelites, such as when they were oppressed by their enemies or faced internal conflicts and afflictions.
Definition: to confine, besiege Another spelling of tsur (צוּר "to confine" H6696A)
Usage: Occurs in 52 OT verses. KJV: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex. See also: Exodus 12:34; Psalms 8:3; Psalms 6:8.
לָ/הֶ֖ם
""
Prep | Suff
לְמַ֥עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
יִמְצָֽאוּ
mâtsâʼ
H4672
"to find"
V-Qal-Imperf-3mp
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
Study Notes — Jeremiah 10:18
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 10:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 10:18
- Jamieson-Fausset-Brown on Jeremiah 10:18
- Matthew Poole's Commentary on Jeremiah 10:18
- Trapp's Commentary on Jeremiah 10:18
- Ellicott's Commentary on Jeremiah 10:18
- Adam Clarke's Commentary on Jeremiah 10:18
- Cambridge Bible on Jeremiah 10:18
- Barnes' Notes on Jeremiah 10:18
- Whedon's Commentary on Jeremiah 10:18
- Sermons on Jeremiah 10:18
Context — The Coming Captivity of Judah
16The Portion of Jacob is not like these, for He is the Maker of all things, and Israel is the tribe of His inheritance— the LORD of Hosts is His name.
17Gather up your belongings from this land, you who live under siege.
18For this is what the LORD says: “Behold, at this time I will sling out the inhabitants of the land and bring distress upon them so that they may be captured.”
19Woe to me because of my brokenness; my wound is grievous! But I said, “This is truly my sickness, and I must bear it.” 20My tent is destroyed, and all its ropes are snapped. My sons have departed from me and are no more. I have no one left to pitch my tent or set up my curtains.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 25:29 | And should someone pursue you and seek your life, then the life of my lord will be bound securely by the LORD your God in the bundle of the living. But He shall fling away the lives of your enemies like stones from a sling. |
| 2 | Zechariah 1:6 | But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’” |
| 3 | Deuteronomy 28:63–64 | Just as it pleased the LORD to make you prosper and multiply, so also it will please Him to annihilate you and destroy you. And you will be uprooted from the land you are entering to possess. Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known. |
| 4 | Jeremiah 23:20 | The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly. |
| 5 | Jeremiah 15:1–2 | Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go. If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword; those destined for famine, to famine; and those destined for captivity, to captivity.’ |
| 6 | Ezekiel 6:10 | And they will know that I am the LORD; I did not declare in vain that I would bring this calamity upon them. |
| 7 | Jeremiah 16:13 | So I will cast you out of this land into a land that neither you nor your fathers have known. There you will serve other gods day and night, for I will show you no favor.’ |
Jeremiah 10:18 Summary
Jeremiah 10:18 tells us that God is going to judge the people living in the land and remove them because of their disobedience. This is a serious warning that God is in control and will not tolerate sin forever, as also seen in Romans 6:23. Just like a sling is used to hurl a stone, God will use His power to remove the people from the land, bringing distress upon them so they may be captured. We can learn from this verse to trust in God's sovereignty and turn away from idolatry, focusing on our relationship with Him, as encouraged in Matthew 22:37-38.
Frequently Asked Questions
What does it mean for the Lord to 'sling out' the inhabitants of the land?
This phrase is a metaphor for the Lord's judgment and removal of the people from the land, similar to how Jeremiah 10:18 describes, and is also seen in Psalm 2:9 where God speaks of breaking nations with a rod of iron.
Why would God bring distress upon the inhabitants of the land?
According to Jeremiah 10:18, God brings distress so that the inhabitants may be captured, indicating a time of judgment and consequence for their actions, as also warned in Deuteronomy 28:15-68.
Is this verse only talking about the Israelites or does it include other nations?
While Jeremiah 10:18 specifically addresses the inhabitants of the land, which in context refers to Judah, the principles of God's judgment and removal can be applied to any nation that rejects God, as seen in Isaiah 13:1-22 where God judges Babylon.
How does this verse relate to the concept of God's sovereignty?
Jeremiah 10:18 demonstrates God's sovereignty over all nations, as He is the one who decides the fate of the inhabitants of the land, a theme also explored in Daniel 4:25 where God's sovereignty over kings is emphasized.
Reflection Questions
- What are some ways I can apply the concept of God's sovereignty in my own life, especially in times of uncertainty?
- How does the idea of God's judgment and removal of nations impact my prayer life and intercession for my own country?
- In what ways can I trust in God's goodness and love, even when faced with distress or hardship, as described in Jeremiah 10:18?
- What are some idols or false gods that I may be unknowingly worshiping in my life, and how can I turn back to the one true God, as contrasted in Jeremiah 10:16?
Gill's Exposition on Jeremiah 10:18
For thus saith the Lord,.... This is a reason enforcing the exhortation in the preceding verse, and shows that the same people that are spoken of here are addressed there.
Jamieson-Fausset-Brown on Jeremiah 10:18
For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so. Sling out - expressing the violence and suddenness of the removal to Babylon.
Matthew Poole's Commentary on Jeremiah 10:18
I will sling out; it notes with how much violence, and speed, and with ease the Chaldeans shall hurry away the people into Babylon, as the stone doth swiftly and violently pass which is thrown out of a sling, with so much ease, and therefore it is said at at this once; I will not delay, but make one thorough quick work of it; noting not only the time, but implying the clear riddance the he would make of them, : they had been often assaulted by enemies, and sometimes they redeemed themselves, sometimes delivered by God, their enemies being sometimes divided; but it should not be so now, but all swept away. That they may find it so; that they may see I am in good earnest, that I have not only said it, but they shall find that I will execute it; and though they would never believe it, yet they shall actually find the truth of my threatenings. See ,13 Eze 6:10.
Trapp's Commentary on Jeremiah 10:18
Jeremiah 10:18 For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find [it so].Ver. 18. BehoId, I will sling out the inhabitants of this land.] I will easily and speedily sling them, and sling them into Babylon; so God will one day hurl into hell all the wicked of the earth. And will distress them, that they may find it so.] Just so as they were foretold it would be, but they could never be drawn to believe it.
Ellicott's Commentary on Jeremiah 10:18
(18) I will sling out.—The same bold metaphor, though not the same word, for violent expulsion, is found in the prophecy of the fate of Shebna (Isaiah 22:18). That they may find it so.—In the Hebrew, the verb, though transitive, stands by itself, without an object. The ellipsis has been filled up either by “it,” as in the English Version, i.e., may feel it in all its bitterness; or by “me,” as in the Syriac version, i.e., may be led through their misery to seek and find Jehovah. The parallelism of Deu 4:29; Jeremiah 29:13, makes the latter meaning probable (see also Acts 17:27); but it may be suggested that the very omission of an object was intended to be suggestive in its abruptness. “They would find . . .;”what they found would depend upon themselves. A possible construction is that they (the enemy) may find them (the people besieged), but this is hardly the natural sequel of the exile of which the previous words speak.
Adam Clarke's Commentary on Jeremiah 10:18
Verse 18. I will sling out the inhabitants of the land] I will project you with violence from your country. I will send you all into captivity. This discourse, from Jeremiah 10:17, is supposed to have been delivered in the eleventh year of Jehoiakim.
Cambridge Bible on Jeremiah 10:18
18. sling out] Cp. 1 Samuel 25:29; also Isaiah 22:18. feel] See the mg. The clause is suspicious in form, the verb having no expressed object. It is just possible, but hardly likely, that it may be corrected (by a change of vocalisation) to “that they may be found,” i.e. that disaster may overtake them. But this is a very forced sense for the expression to bear.
Barnes' Notes on Jeremiah 10:18
Sling out - A similar metaphor for violent ejection occurs in Isaiah 22:18 (see the note). At this once - Or, “at this time.” Previous invasions had ended either in deliverance, or at most in temporary misfortune.
Whedon's Commentary on Jeremiah 10:18
18. I will sling out — Compare Isaiah 22:17-18. This once — Literally, this time; implying that in contrast with other and more partial judgments the grand catastrophe is hastening on.
Sermons on Jeremiah 10:18
| Sermon | Description | |
|---|---|---|
|
The Care of the Soul Urged as the One Thing Needful. (Luke 10:42 by George Whitefield | George Whitefield preaches about the importance of the soul's care, emphasizing the need to prioritize spiritual matters over worldly concerns. He uses the story of Mary and Martha |
|
Prayer, Monolog or Dialog? by Chuck Smith | In this sermon, the preacher discusses the story of Moses and his encounter with God at the burning bush. Moses had fled to the desert after killing an Egyptian and spent 40 years |
|
Power With God Exemplified in Samuel by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of Samuel's ministry as a representation of power with God, particularly in a time when the people of Israel were not aligned with God' |
|
|
Isaiah 50:4 by Chuck Smith | Chuck Smith emphasizes the importance of listening in prayer, asserting that prayer should not be a one-sided conversation but a dialogue with God. He illustrates that the mighties |
|
|
Power With God Exemplified in Moses by T. Austin-Sparks | T. Austin-Sparks emphasizes the profound relationship between God and Moses, illustrating how Moses' deep commitment to God's purpose exemplifies true power with God. He argues tha |
|
Has God Told You to Stop Praying? by David Smithers | David Smithers addresses the concern and hopelessness many Christians feel regarding the Church and the nation's desperate times, emphasizing the importance of not giving up on pra |