Judges 9:29
Judges 9:29 in Multiple Translations
If only this people were under my authority, I would remove Abimelech; I would say to him, ‘Muster your army and come out!’”
And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
And would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
If only I had authority over this people! I would put Abimelech out of the way, and I would say to Abimelech, Make your army strong, and come out.
If I was the one in charge of you people, I would dispose of Abimelech! I would tell him, ‘Get your army together, and come and fight!’”
Now would God this people were vnder mine hand: then would I put away Abimelech. And he said to Abimelech, Increase thine army, and come out.
and oh that this people were in my hand — then I turn Abimelech aside;' and he saith to Abimelech, 'Increase thy host, and come out.'
I wish that this people were under my hand! Then I would remove Abimelech.” He said to Abimelech, “Increase your army and come out!”
And would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thy army, and come out.
Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.
If you would appoint me to be your leader, I would get rid of Abimelech. I would say to him, ‘Get your army ready, and then come to fight us!’”
Berean Amplified Bible — Judges 9:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 9:29 Interlinear (Deep Study)
BIB
HEB
וּ/מִ֨י
יִתֵּ֜ן
אֶת
הָ/עָ֤ם
הַ/זֶּה֙
בְּ/יָדִ֔/י
וְ/אָסִ֖ירָה
אֶת
אֲבִימֶ֑לֶךְ
וַ/יֹּ֨אמֶר֙
לַ/אֲבִימֶ֔לֶךְ
רַבֶּ֥ה
צְבָאֲ/ךָ֖
וָ/צֵֽאָ/ה
וּ/מִ֨י
mîy
H4310
who?
Conj | Part
יִתֵּ֜ן
nâthan
H5414
to give
V-Qal-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עָ֤ם
ʻam
H5971
Amaw
Art | N-ms
הַ/זֶּה֙
zeh
H2088
this
Art | Pron
בְּ/יָדִ֔/י
yâd
H3027
hand
Prep | N-cs | Suff
וְ/אָסִ֖ירָה
çûwr
H5493
to turn aside
Conj | V-Hiphil-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
אֲבִימֶ֑לֶךְ
ʼĂbîymelek
H40
Ahimelech
N-proper
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לַ/אֲבִימֶ֔לֶךְ
ʼĂbîymelek
H40
Ahimelech
Prep | N-proper
רַבֶּ֥ה
râbâh
H7235
to multiply
V-Piel-Impv-2ms
צְבָאֲ/ךָ֖
tsâbâʼ
H6635
army
N-cs | Suff
וָ/צֵֽאָ/ה
yâtsâʼ
H3318
to come out
Conj | V-Qal-Impv-2ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 9:29
וּ/מִ֨י
mîy
H4310
"who?"
Conj | Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
יִתֵּ֜ן
nâthan
H5414
"to give"
V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עָ֤ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הַ/זֶּה֙
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
בְּ/יָדִ֔/י
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וְ/אָסִ֖ירָה
çûwr
H5493
"to turn aside"
Conj | V-Hiphil-Imperf-1cs
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲבִימֶ֑לֶךְ
ʼĂbîymelek
H40
"Ahimelech"
N-proper
Abimelech was the name of two Philistine kings and two Israelites in the Bible, including a king who met Abraham and a priest who helped David. The name means 'my father is king'.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.8.17; son of: Abiathar (H0054); brother of: Jonathan (H3083I) Another spelling of a.chi.me.lekh (אֲחִימֶ֫לֶךְ "Ahimelech" H0288I) § Abimelech = "Melek is father" or "my father is king" 1) king of Gerar in Abraham's time 2) king of Gath in David's time; maybe title of Philistine kings 3) son of Gideon by a concubine 4) priest, son of Abiathar
Usage: Occurs in 62 OT verses. KJV: Abimelech. See also: Genesis 20:2; Judges 9:20; Psalms 34:1.
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לַ/אֲבִימֶ֔לֶךְ
ʼĂbîymelek
H40
"Ahimelech"
Prep | N-proper
Abimelech was the name of two Philistine kings and two Israelites in the Bible, including a king who met Abraham and a priest who helped David. The name means 'my father is king'.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.8.17; son of: Abiathar (H0054); brother of: Jonathan (H3083I) Another spelling of a.chi.me.lekh (אֲחִימֶ֫לֶךְ "Ahimelech" H0288I) § Abimelech = "Melek is father" or "my father is king" 1) king of Gerar in Abraham's time 2) king of Gath in David's time; maybe title of Philistine kings 3) son of Gideon by a concubine 4) priest, son of Abiathar
Usage: Occurs in 62 OT verses. KJV: Abimelech. See also: Genesis 20:2; Judges 9:20; Psalms 34:1.
רַבֶּ֥ה
râbâh
H7235
"to multiply"
V-Piel-Impv-2ms
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
צְבָאֲ/ךָ֖
tsâbâʼ
H6635
"army"
N-cs | Suff
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
וָ/צֵֽאָ/ה
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-Impv-2ms | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
Study Notes — Judges 9:29
Show Verse Quote Highlights
- Context
- Cross References
- Judges 9:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 9:29
- Jamieson-Fausset-Brown on Judges 9:29
- Matthew Poole's Commentary on Judges 9:29
- Trapp's Commentary on Judges 9:29
- Ellicott's Commentary on Judges 9:29
- Adam Clarke's Commentary on Judges 9:29
- Cambridge Bible on Judges 9:29
- Whedon's Commentary on Judges 9:29
- Sermons on Judges 9:29
Context — Gaal Conspires with the Shechemites
27And after they had gone out into the fields, gathered grapes from their vineyards, and trodden them, they held a festival and went into the house of their god; and as they ate and drank, they cursed Abimelech.
28Then Gaal son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?
29If only this people were under my authority, I would remove Abimelech; I would say to him, ‘Muster your army and come out!’”
30When Zebul the governor of the city heard the words of Gaal son of Ebed, he burned with anger. 31So he covertly sent messengers to Abimelech to say, “Look, Gaal son of Ebed and his brothers have come to Shechem and are stirring up the city against you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 15:4 | And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.” |
| 2 | 2 Samuel 2:14–17 | Then Abner said to Joab, “Let us have the young men get up and compete before us.” “Let them get up,” Joab replied. So they got up and were counted off—twelve for Benjamin and Ish-bosheth son of Saul, and twelve for David. Then each man grabbed his opponent by the head and thrust his sword into his opponent’s side, and they all fell together. So this place, which is in Gibeon, is called Helkath-hazzurim. The battle that day was intense, and Abner and the men of Israel were defeated by the servants of David. |
| 3 | Isaiah 36:8–9 | Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them! For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen? |
| 4 | Romans 1:30–31 | slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents. They are senseless, faithless, heartless, merciless. |
| 5 | 2 Kings 18:23 | Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them! |
| 6 | Psalms 10:3 | For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD. |
| 7 | 2 Kings 14:8 | Then Amaziah sent messengers to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said. |
| 8 | 1 Kings 20:11 | And the king of Israel replied, “Tell him: ‘The one putting on his armor should not boast like one taking it off.’” |
Judges 9:29 Summary
In Judges 9:29, Gaal son of Ebed is saying that if he were in charge, he would get rid of Abimelech, who had become a bad leader. Gaal wants to be the one to lead the people and make things right, but his desire for power and control can be a warning to us about the dangers of pride and ambition, as seen in Proverbs 16:18. We can learn from Gaal's statement by recognizing the importance of humble and godly leadership, as described in 1 Timothy 3:1-13, and by trusting God to guide us in our own lives, as seen in Psalm 32:8-11.
Frequently Asked Questions
What is the context of Gaal's statement in Judges 9:29?
Gaal's statement is a response to the oppression of Abimelech, who had become a tyrannical leader in Shechem, as seen in Judges 9:22-25, and Gaal is expressing his desire to lead the people and remove Abimelech from power, as stated in Judges 9:29.
Who is Gaal son of Ebed in the Bible?
Gaal son of Ebed is a man who came to Shechem and began to stir up the people against Abimelech, as seen in Judges 9:26-31, and his actions are a key part of the events that unfold in Judges 9.
What is the significance of Gaal's statement about mustering an army in Judges 9:29?
Gaal's statement about mustering an army is a declaration of his intention to challenge Abimelech's authority and take control of the city, which is similar to the way that God instructed Moses to muster an army in Numbers 31:3-6, and it shows Gaal's confidence in his ability to lead the people to victory.
How does Gaal's statement in Judges 9:29 relate to the broader theme of leadership in the Bible?
Gaal's statement reflects the human desire for power and control, as seen in other biblical leaders such as Saul in 1 Samuel 15:1-31, and it highlights the importance of humble and godly leadership, as described in 1 Timothy 3:1-13 and Titus 1:5-9.
Reflection Questions
- What are some ways that I can be like Gaal, desiring to take control of situations and lead others, and how can I surrender those desires to God's sovereignty?
- How can I discern when my desire for leadership or control is motivated by pride or a desire for power, rather than a genuine desire to serve others, as seen in Matthew 20:20-28?
- In what ways can I trust God to lead and guide me, even in situations where I feel like I need to take control, as seen in Proverbs 3:5-6 and Psalm 23:1-4?
- What are some biblical principles of leadership that I can apply to my own life, such as humility, compassion, and wisdom, as seen in 1 Peter 5:1-4 and Matthew 20:26-28?
Gill's Exposition on Judges 9:29
And would to God this people were under my hand,.... Or government, that I were but the ruler of their city, and general of their forces: then would I remove Abimelech; from his kingly office, and
Jamieson-Fausset-Brown on Judges 9:29
And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out. Would to God this people were under my hand!
Matthew Poole's Commentary on Judges 9:29
Under my hand, i.e. under my command; I wish you would unanimously submit to me, as your captain and governor; for he found them divided, and some of them hearkening after Abimelech, whom they had lately rejected, according to the levity of the popular humour. Then would I remove Abimelech; as you have driven him out of your city, I would drive him out of your country. He said to Abimelech; he sent this message or challenge to him, I desire not to surprise thee at any disadvantage; strengthen thyself as much as thou canst, and come out into the open field, that thou and I may decide it by our arms.
Trapp's Commentary on Judges 9:29
Judges 9:29 And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.Ver. 29. And would to God this people, &c.] This is the very voice of these quorum bibulas animas ambitionis possidet salsugo; witness Absalom, Julius Caesar, Phocas, &c. And he said to Abimelech.] Who perhaps heard him not, or else he sent him a challenge. We have those that in their mad mood dare say as much to death: who yet when death comes indeed, cannot look him in the face with blood in their cheeks.
Ellicott's Commentary on Judges 9:29
(29) Would to God this people were under my hand !—Comp. 2 Samuel 15:4. And he said to Abimelech.—The “he said” may be the impersonal idiom (comp. Joshua 7:26, &c.), meaning “it was told” (Vulg., Dictum est). It is less likely that “he” means Zebul, or that it is Gaal’s drunken vaunt to the absent Abimelech. Another reading is, “And I would say to Abimelech,” &c.
Adam Clarke's Commentary on Judges 9:29
Verse 29. Would to God this people were under my hand] The very words and conduct of a sly, hypocritical demagogue. Increase thine army, and come out.] When he found his party strong, and the public feeling warped to his side, then he appears to have sent a challenge to Abimelech, to come out and fight him.
Cambridge Bible on Judges 9:29
29. And he said] Read with a slight change and I would say, so LXX; cf. Judges 9:38.
Whedon's Commentary on Judges 9:29
29. Under my hand — The boastful language of one who yearns for political power. Compare 2 Samuel 15:4.
Sermons on Judges 9:29
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(The Last Days & the Lord's Coming) a Pure Virgin for Christ by Zac Poonen | In this sermon, the preacher discusses the distinction between the church and the world. He uses a metaphor of a handsome man and a bride walking down the road to illustrate how th |
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Taranaki Bible Conference January 19-2012 - 3 of 5 Sermons by Keith Daniel | In this sermon, the preacher discusses the consequences of finding Christ in a home. He emphasizes the importance of free will and how it can affect one's relationship with God. Th |
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The Tragedy of Third Generation Religion by Paris Reidhead | Paris Reidhead preaches on the tragedy of third-generation religion, using Judges chapter 2 to illustrate how the Israelites turned to idols despite witnessing God's miracles. He e |
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He Is Precious by C.H. Spurgeon | The preacher discusses the concept of arrogance, describing it as a sin that stems from a feeling of personal superiority and manifests in contempt towards others. Arrogance is hig |
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God's Holiness - Part 4 by Richard Owen Roberts | In this sermon, the preacher emphasizes the importance of holiness and the hatred of sin in the eyes of God. He quotes various Bible verses to support his message, including Luke 1 |
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The Folly of Meddling by Chuck Smith | In this sermon, Pastor Brian leads the congregation in reading various verses from Proverbs 20. The verses touch on topics such as the dangers of wine and strong drink, the importa |