Judges 8:4
Verse
Context
Gideon Defeats Zebah and Zalmunna
3God has delivered Oreb and Zeeb, the two princes of Midian, into your hand. What was I able to do compared to you?” When he had said this, their anger against him subsided.4Then Gideon and his three hundred men came to the Jordan and crossed it, exhausted yet still in pursuit.5So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”
Sermons
K.P. Yohannan
Thomas Reade
Mary Wilder TilestonSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Pursuit and Complete Overthrow of the Midianites. - That the Midianites whom God had delivered into his hand might be utterly destroyed, Gideon pursued those who had escaped across the Jordan, till he overtook them on the eastern boundary of Gilead and smote them there. Jdg 8:4-5 When he came to the Jordan with his three hundred men, who were exhausted with the pursuit, he asked the inhabitants of Succoth for loaves of bread for the people in his train. So far as the construction is concerned, the words from עבר to ורדפים form a circumstantial clause inserted as a parenthesis into the principal sentence, and subordinate to it: "When Gideon came to the Jordan, passing over he and the three hundred men ... then he said to the men of Succoth." "Exhausted and pursuing," i.e., exhausted with pursuing. The vav is explanatory, lit. "and indeed pursuing," for "because he pursued." The rendering πεινῶντες adopted by the lxx in the Cod. Alex. is merely an arbitrary rendering of the word רדפים, and without any critical worth. Gideon had crossed the Jordan, therefore, somewhere in the neighbourhood of Succoth. Succoth was upon the eastern side of the valley of the Jordan (Jos 13:27), not opposite to Bethshean, but, according to Gen 33:17, on the south side of the Jabbok (Zerka). Jdg 8:6 The princes of Succoth, however, showed so little sympathy and nationality of feeling, that instead of taking part of the attack upon the enemies of Israel, they even refused to supply bread to refresh their brethren of the western tribes who were exhausted with the pursuit of the foe. They said (the sing. ויּאמר may be explained on the ground that one spoke in the name of all: see Ewald, 319, a.), "Is the fist of Zebah and Zalmunna already in thy hand (power), that we should give thine army bread?" In these words there is not only an expression of cowardice, or fear of the vengeance which the Midianites might take when they returned upon those who had supported Gideon and his host, but contempt of the small force which Gideon had, as if it were impossible for him to accomplish anything at all against the foe; and in this contempt they manifested their utter want of confidence in God. Jdg 8:7 Gideon threatened them, therefore, with severe chastisement in the event of a victorious return. "If Jehovah give Zebah and Zalmunna into my hand, I will thresh your flesh (your body) with desert thorns and thistles." The verb דּוּשׁ, constructed with a double accusative (see Ewald, 283, _.), is used in a figurative sense: "to thresh," in other words, to punish severely. "Thorns of the desert" as strong thorns, as the desert is the natural soil for thorn-bushes. The ἁπ. λεγ. בּרקנים also signifies prickly plants, according to the early versions and the Rabbins, probably "such as grow upon stony ground" (Bertheau). The explanation "threshing machines with stones or flints underneath them," which was suggested by J. D. Michaelis and Celsius, and adopted by Gesenius, cannot be sustained. Jdg 8:8-9 The inhabitants of Pnuel on the north bank of the Jabbok (see at Gen 32:24.) behaved in the same churlish manner to Gideon, and for this he also threatened them: "If I return in peace," i.e., unhurt, "I will destroy this tower" (probably the castle of Pnuel). Jdg 8:10-12 The Midianitish kings were at Karkor with all the remnant of their army, about fifteen thousand men, a hundred and twenty thousand having already fallen. Gideon followed them thither by the road of the dwellers in tents on the east of Nobah and Jogbeha; and falling upon them unawares, smote the whole camp, which thought itself quite secure, and took the two kings prisoners, after discomfiting all the camp. The situation of Karkor, which is only mentioned here, cannot be determined with certainty. The statement of Eusebius and Jerome (Onom. s. v. Καρκὰ, Carcar), that it was the castle of Carcaria, a day's journey from Petra, is decidedly wrong, since this castle is much too far to the south, as Gesenius (Thes. p. 1210) has shown. Karkor cannot have been very far from Nobah and Jogbeha. These two places are probably preserved in the ruins of Nowakis and Jebeiha, on the north-west of Ammn (Rabbath-ammon; see at Num 21:31). Now, as Burckhardt (Syr. p. 612) also mentions a ruin in the neighbourhood, called Karkagheisch, on the left of the road from Szalt to Ammn, and at the most an hour and a half to the north-west of Ammn, Knobel (on Num 32:42) is inclined to regard this ruin as Karkor. If this supposition could be proved to be correct, Gideon would have fallen upon the camp of the enemy from the north-east. For "the way of the dwellers in tents on the east of Nobah and Jogbeha" cannot well be any other than the way which ran to the east of Nobah and Jogbeha, past the most easterly frontier city of the Gadites, to the nomads who dwelt in the desert. באללים השּׁכוּני has the article attached to the governing noun, which may easily be explained in this instance from the intervening preposition. The passive participle שׁכוּן has an intransitive force (see Ewald, 149, a.). The verb החריד in the circumstantial clause acquires the force of the pluperfect from the context. When he had startled the camp out of its security, having alarmed it by his unexpected attack, he succeeded in taking the two kings prisoners.
Jamieson-Fausset-Brown Bible Commentary
Gideon came to Jordan, and passed over--much exhausted, but eager to continue the pursuit till the victory was consummated.
John Gill Bible Commentary
And Gideon came to Jordan, and passed over..... That river; See Gill on Jdg 7:25 he and three hundred men that were with him, at the defeat of the Midianites in the valley of Jezreel; so that neither at that nor in the pursuit of them hitherto, had he lost one man: faint, yet pursuing them: they were faint with being up all night, and continually blowing their trumpets; and had been upon the pursuit of their enemies ever since the defeat; and yet, though they were so faint, they did not leave off the pursuit, but were eager at it.
Matthew Henry Bible Commentary
In these verses we have, I. Gideon, as a valiant general, pursuing the remaining Midianites, and bravely following his blow. A very great slaughter was made of the enemy at first: 120,000 men that drew the sword, Jdg 8:10. Such a terrible execution did they make among themselves, and so easy a prey were they to Israel. But, it seems, the two kings of Midian, being better provided than the rest for an escape, with 15,000 men got over Jordan before the passes could be secured by the Ephraimites, and made towards their own country. Gideon thinks he does not fully execute his commission to save Israel if he let them escape. He is not content to chase them out of the country, but he will chase them out of the world, Job 18:18. This resolution is here pushed on with great firmness, and crowned with great success. 1. His firmness was very exemplary. He effected his purpose under the greatest disadvantages and discouragements that could be. (1.) He took none with him but his 300 men, who now laid aside their trumpets and torches, and betook themselves to their swords and spears. God had said, By these 300 men will I save you (Jdg 7:7); and, confiding in that promise, Gideon kept to them only, Jdg 8:4. He expected more from 300 men, supported by a particular promise, than from so many thousands supported only by their own valour. (2.) They were faint, and yet pursuing, much fatigued with what they had done, and yet eager to do more against the enemies of their country. Our spiritual warfare must thus be prosecuted with what strength we have, though we have but little; it is many a time the true Christina's case, fainting and yet pursuing. (3.) Though he met with discouragement from those of his own people, was jeered for what he was doing, as going about what he could never accomplish, yet he went on with it. If those that should be our helpers in the way of our duty prove hindrances to us, let not this drive us off from it. Those know not how to value God's acceptance that know not how to despise the reproaches and contempts of men. (4.) He made a very long march by the way of those that dwelt in tents (Jdg 8:11), either because he hoped to find them kinder to him than the men of Succoth and Penuel, that dwelt in walled towns (sometimes there is more generosity and charity found in country tents than in city palaces), or because that was a road in which he would be least expected, and therefore that way it would be the greater surprise to them. It is evident he spared no pains to complete his victory. Now he found it an advantage to have his 300 men such as could bear hunger, and thirst, and toil. It should seem, he set upon the enemy by night, as he had done before, for the host was secure. The security of sinners often proves their ruin, and dangers are most fatal when least feared. 2. His success was very encouraging to resolution and industry in a good cause. He routed the army (Jdg 8:11), and took the two kings prisoners, Jdg 8:12. Note, The fear of the wicked shall come upon him. Those that think to run from the sword of the Lord and of Gideon do but run upon it. If he flee from the iron weapon, yet the bow of steel shall strike him through; for evil pursueth sinners. II. Here is Gideon, as a righteous judge, chastising the insolence of the disaffected Israelites, the men of Succoth and the men of Penuel, both in the tribe of Gad, on the other side Jordan. 1. Their crime was great. Gideon, with a handful of feeble folk was pursuing the common enemy, to complete the deliverance of Israel. His way led him through the city of Succoth first and afterwards of Penuel. He expected not that the magistrates should meet him in their formalities, congratulate him upon his victory, present him with the keys of their city, and give him a treat, much less that they should send forces in to his assistance, though he was entitled to all this; but he only begs some necessary food for his soldiers that were ready to faint for want, and he does it very humbly and importunately: Give, I pray you, loaves of bread unto the people that follow me, Jdg 8:5. The request would have been reasonable if they had been but poor travellers in distress; but considering that they were soldiers, called, and chose, and faithful (Rev 17:14), men whom God had greatly honoured and to whom Israel was highly obliged, who had done great service to their country and were now doing more, - that they were conquerors, and had power to put them under contribution, - and that they were fighting God's battles and Israel's, - nothing could be more just than that their brethren should furnish them with the best provisions their city afforded. But the princes of Succoth neither feared God nor regarded man. For, (1.) In contempt of God, they refused to answer the just demands of him whom God had raised up to save them, affronted him, bantered him, despised the success he had already been honoured with, despaired of the success of his present undertaking, did what they could to discourage him in prosecuting the war, and were very willing to believe that the remaining forces of Midian, which they had now seen march through their country, would be too hard for him: Are the hands of Zebah and Zalmunna now in thy hand? "No, nor ever will be," so they conclude, judging by the disproportion of numbers. (2.) The bowels of their compassion were shut up against their brethren; they were as destitute of love as they were of faith, would not give morsels of bread (so some read it) to those that were ready to perish. Were these princes? were these Israelites? unworthy either title, base and degenerate men! Surely they were worshippers of Baal, or in the interests of Midian. The men of Penuel gave the same answer to the same request, defying the sword of the Lord and of Gideon, Jdg 8:8. 2. The warning he gave them of the punishment of their crime was very fair. (1.) He did not punish it immediately, because he would not lose so much time from the pursuit of the enemy that were flying from him, because he would not seem to do it in a neat of passion, and because he would do it more to their shame and confusion when he had completed his undertaking, which they thought impracticable. But, (2.) He told them how he would punish it (Jdg 8:7, Jdg 8:9), to show the confidence he had of success in the strength of God, and that, if they had the least grain of grace and consideration left, they might upon second thoughts repent of their folly, humble themselves, and contrive how to atone for it, by sending after him succours and supplies, which if they had done, no doubt, Gideon would have pardoned them. God gives notice of danger, and space to repent, that sinners may flee from the wrath to come. 3. The warning being slighted, the punishment, though very severe, was really very just. (1.) The princes of Succoth were first made examples. Gideon got intelligence of their number, seventy-seven men, their names, and places of abode, which were described in writing to him, Jdg 8:14. And, to their great surprise, when they thought he had scarcely overtaken the Midianites, he returned a conqueror. His 300 men were now the ministers of his justice; they secured all these princes, and brought them before Gideon, who showed them his royal captives in chains. "These are the men you thought me an unequal match for, and would give me no assistance in the pursuit of," Jdg 8:15. And he punished them with thorns and briers, but, it should seem, not unto death. With these, [1.] He tormented their bodies, either by scourging or by rolling them in the thorns and briers; some way or other he tore their flesh, Jdg 8:7. Those shall have judgment without mercy that have shown no mercy. Perhaps he observed them to be soft and delicate men, who despised him and his company for their roughness and hardiness, and therefore Gideon thus mortified them for their effeminacy. [2.] He instructed their minds: With these he taught the men of Succoth, Jdg 8:16. The correction he gave them was intended, not for destruction, but wholesome discipline, to make them wiser and better for the future. He made them know (so the word is), made them know themselves and their folly, God and their duty, made them know who Gideon was, since they would not know by the success wherewith God had crowned him. Note, Many are taught with the briers and thorns of affliction that would not learn otherwise. God gives wisdom by the rod and reproof, chastens and teaches, and by correction opens the ear to discipline. Our blessed Saviour, though he was a Son, yet learnt obedience by the things which he suffered, Heb 5:8. Let every pricking brier, and grieving thorn, especially when it becomes a thorn in the flesh, be thus interpreted, thus improved. "By this God designs to teach me; what good lesson shall I learn?" (2.) The doom of the men of Penuel comes next, and it should seem he used them more severely than the other, for good reason, no doubt, Jdg 8:17. [1.] He beat down their tower, of which they gloried, in which they trusted, perhaps scornfully advising Gideon and his men rather to secure themselves in that than to pursue the Midianites. What men make their pride is justly by its ruin made their shame. [2.] He slew the men of the city, not all, perhaps not the elders or princes, but those that had affronted him, and those only. He slew some of the men of the city that were most insolent and abusive, for terror to the rest, and so he taught the men of Penuel.
Judges 8:4
Gideon Defeats Zebah and Zalmunna
3God has delivered Oreb and Zeeb, the two princes of Midian, into your hand. What was I able to do compared to you?” When he had said this, their anger against him subsided.4Then Gideon and his three hundred men came to the Jordan and crossed it, exhausted yet still in pursuit.5So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”
- Scripture
- Sermons
- Commentary
What Happened?
By K.P. Yohannan0ServanthoodVision and PassionJDG 21:25ACT 5:411CO 1:27PHP 1:29PHP 2:21PHP 3:4K.P. Yohannan addresses the decline of passion and vision in movements over time, illustrating how organizations can shift from being vibrant and radical to becoming rigid and bureaucratic. He reflects on the historical trajectory of movements like the YMCA and the Salvation Army, emphasizing the need for continual renewal and adaptation to avoid stagnation. Yohannan warns against the dangers of prioritizing structure over heart, and external rewards over genuine service, which can lead to a transactional mindset. He encourages a return to servanthood and faithfulness, highlighting that true value lies in a heart willing to serve rather than in titles or recognition. The sermon calls for introspection on how individuals and organizations can maintain their original zeal and purpose.
Christian Perseverance
By Thomas Reade0JDG 8:4ZEC 4:6JHN 10:27ROM 6:14HEB 12:1Thomas Reade preaches on Christian Perseverance, drawing parallels between the journey of the Israelites from Egypt to Canaan and the Christian pilgrim's path filled with opposition, trials, and temptations. He emphasizes the need for believers to continue pursuing their heavenly goal despite feeling weak and weary, relying on the strength and grace of Jesus to overcome challenges and put their enemies to flight. Reade encourages introspection, repentance, and reliance on God's power for internal purification, rather than external rituals or appearances, to experience true holiness and peace.
Continue the Struggle by God's Grace
By Mary Wilder Tileston0JDG 8:4PSA 34:18ISA 43:25ROM 8:372CO 4:8Mary Wilder Tileston preaches about the struggles and triumphs in the Christian journey, emphasizing that although believers may feel perplexed and cast down at times, they are not in despair or destroyed. Even when feeling faint, they should continue pursuing their faith. God promises to blot out transgressions and not remember sins, offering grace to perfect their efforts. While some may face intense battles with sin and hardship, those who persevere and fall while fighting towards God will find comfort and healing in His everlasting arms.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Pursuit and Complete Overthrow of the Midianites. - That the Midianites whom God had delivered into his hand might be utterly destroyed, Gideon pursued those who had escaped across the Jordan, till he overtook them on the eastern boundary of Gilead and smote them there. Jdg 8:4-5 When he came to the Jordan with his three hundred men, who were exhausted with the pursuit, he asked the inhabitants of Succoth for loaves of bread for the people in his train. So far as the construction is concerned, the words from עבר to ורדפים form a circumstantial clause inserted as a parenthesis into the principal sentence, and subordinate to it: "When Gideon came to the Jordan, passing over he and the three hundred men ... then he said to the men of Succoth." "Exhausted and pursuing," i.e., exhausted with pursuing. The vav is explanatory, lit. "and indeed pursuing," for "because he pursued." The rendering πεινῶντες adopted by the lxx in the Cod. Alex. is merely an arbitrary rendering of the word רדפים, and without any critical worth. Gideon had crossed the Jordan, therefore, somewhere in the neighbourhood of Succoth. Succoth was upon the eastern side of the valley of the Jordan (Jos 13:27), not opposite to Bethshean, but, according to Gen 33:17, on the south side of the Jabbok (Zerka). Jdg 8:6 The princes of Succoth, however, showed so little sympathy and nationality of feeling, that instead of taking part of the attack upon the enemies of Israel, they even refused to supply bread to refresh their brethren of the western tribes who were exhausted with the pursuit of the foe. They said (the sing. ויּאמר may be explained on the ground that one spoke in the name of all: see Ewald, 319, a.), "Is the fist of Zebah and Zalmunna already in thy hand (power), that we should give thine army bread?" In these words there is not only an expression of cowardice, or fear of the vengeance which the Midianites might take when they returned upon those who had supported Gideon and his host, but contempt of the small force which Gideon had, as if it were impossible for him to accomplish anything at all against the foe; and in this contempt they manifested their utter want of confidence in God. Jdg 8:7 Gideon threatened them, therefore, with severe chastisement in the event of a victorious return. "If Jehovah give Zebah and Zalmunna into my hand, I will thresh your flesh (your body) with desert thorns and thistles." The verb דּוּשׁ, constructed with a double accusative (see Ewald, 283, _.), is used in a figurative sense: "to thresh," in other words, to punish severely. "Thorns of the desert" as strong thorns, as the desert is the natural soil for thorn-bushes. The ἁπ. λεγ. בּרקנים also signifies prickly plants, according to the early versions and the Rabbins, probably "such as grow upon stony ground" (Bertheau). The explanation "threshing machines with stones or flints underneath them," which was suggested by J. D. Michaelis and Celsius, and adopted by Gesenius, cannot be sustained. Jdg 8:8-9 The inhabitants of Pnuel on the north bank of the Jabbok (see at Gen 32:24.) behaved in the same churlish manner to Gideon, and for this he also threatened them: "If I return in peace," i.e., unhurt, "I will destroy this tower" (probably the castle of Pnuel). Jdg 8:10-12 The Midianitish kings were at Karkor with all the remnant of their army, about fifteen thousand men, a hundred and twenty thousand having already fallen. Gideon followed them thither by the road of the dwellers in tents on the east of Nobah and Jogbeha; and falling upon them unawares, smote the whole camp, which thought itself quite secure, and took the two kings prisoners, after discomfiting all the camp. The situation of Karkor, which is only mentioned here, cannot be determined with certainty. The statement of Eusebius and Jerome (Onom. s. v. Καρκὰ, Carcar), that it was the castle of Carcaria, a day's journey from Petra, is decidedly wrong, since this castle is much too far to the south, as Gesenius (Thes. p. 1210) has shown. Karkor cannot have been very far from Nobah and Jogbeha. These two places are probably preserved in the ruins of Nowakis and Jebeiha, on the north-west of Ammn (Rabbath-ammon; see at Num 21:31). Now, as Burckhardt (Syr. p. 612) also mentions a ruin in the neighbourhood, called Karkagheisch, on the left of the road from Szalt to Ammn, and at the most an hour and a half to the north-west of Ammn, Knobel (on Num 32:42) is inclined to regard this ruin as Karkor. If this supposition could be proved to be correct, Gideon would have fallen upon the camp of the enemy from the north-east. For "the way of the dwellers in tents on the east of Nobah and Jogbeha" cannot well be any other than the way which ran to the east of Nobah and Jogbeha, past the most easterly frontier city of the Gadites, to the nomads who dwelt in the desert. באללים השּׁכוּני has the article attached to the governing noun, which may easily be explained in this instance from the intervening preposition. The passive participle שׁכוּן has an intransitive force (see Ewald, 149, a.). The verb החריד in the circumstantial clause acquires the force of the pluperfect from the context. When he had startled the camp out of its security, having alarmed it by his unexpected attack, he succeeded in taking the two kings prisoners.
Jamieson-Fausset-Brown Bible Commentary
Gideon came to Jordan, and passed over--much exhausted, but eager to continue the pursuit till the victory was consummated.
John Gill Bible Commentary
And Gideon came to Jordan, and passed over..... That river; See Gill on Jdg 7:25 he and three hundred men that were with him, at the defeat of the Midianites in the valley of Jezreel; so that neither at that nor in the pursuit of them hitherto, had he lost one man: faint, yet pursuing them: they were faint with being up all night, and continually blowing their trumpets; and had been upon the pursuit of their enemies ever since the defeat; and yet, though they were so faint, they did not leave off the pursuit, but were eager at it.
Matthew Henry Bible Commentary
In these verses we have, I. Gideon, as a valiant general, pursuing the remaining Midianites, and bravely following his blow. A very great slaughter was made of the enemy at first: 120,000 men that drew the sword, Jdg 8:10. Such a terrible execution did they make among themselves, and so easy a prey were they to Israel. But, it seems, the two kings of Midian, being better provided than the rest for an escape, with 15,000 men got over Jordan before the passes could be secured by the Ephraimites, and made towards their own country. Gideon thinks he does not fully execute his commission to save Israel if he let them escape. He is not content to chase them out of the country, but he will chase them out of the world, Job 18:18. This resolution is here pushed on with great firmness, and crowned with great success. 1. His firmness was very exemplary. He effected his purpose under the greatest disadvantages and discouragements that could be. (1.) He took none with him but his 300 men, who now laid aside their trumpets and torches, and betook themselves to their swords and spears. God had said, By these 300 men will I save you (Jdg 7:7); and, confiding in that promise, Gideon kept to them only, Jdg 8:4. He expected more from 300 men, supported by a particular promise, than from so many thousands supported only by their own valour. (2.) They were faint, and yet pursuing, much fatigued with what they had done, and yet eager to do more against the enemies of their country. Our spiritual warfare must thus be prosecuted with what strength we have, though we have but little; it is many a time the true Christina's case, fainting and yet pursuing. (3.) Though he met with discouragement from those of his own people, was jeered for what he was doing, as going about what he could never accomplish, yet he went on with it. If those that should be our helpers in the way of our duty prove hindrances to us, let not this drive us off from it. Those know not how to value God's acceptance that know not how to despise the reproaches and contempts of men. (4.) He made a very long march by the way of those that dwelt in tents (Jdg 8:11), either because he hoped to find them kinder to him than the men of Succoth and Penuel, that dwelt in walled towns (sometimes there is more generosity and charity found in country tents than in city palaces), or because that was a road in which he would be least expected, and therefore that way it would be the greater surprise to them. It is evident he spared no pains to complete his victory. Now he found it an advantage to have his 300 men such as could bear hunger, and thirst, and toil. It should seem, he set upon the enemy by night, as he had done before, for the host was secure. The security of sinners often proves their ruin, and dangers are most fatal when least feared. 2. His success was very encouraging to resolution and industry in a good cause. He routed the army (Jdg 8:11), and took the two kings prisoners, Jdg 8:12. Note, The fear of the wicked shall come upon him. Those that think to run from the sword of the Lord and of Gideon do but run upon it. If he flee from the iron weapon, yet the bow of steel shall strike him through; for evil pursueth sinners. II. Here is Gideon, as a righteous judge, chastising the insolence of the disaffected Israelites, the men of Succoth and the men of Penuel, both in the tribe of Gad, on the other side Jordan. 1. Their crime was great. Gideon, with a handful of feeble folk was pursuing the common enemy, to complete the deliverance of Israel. His way led him through the city of Succoth first and afterwards of Penuel. He expected not that the magistrates should meet him in their formalities, congratulate him upon his victory, present him with the keys of their city, and give him a treat, much less that they should send forces in to his assistance, though he was entitled to all this; but he only begs some necessary food for his soldiers that were ready to faint for want, and he does it very humbly and importunately: Give, I pray you, loaves of bread unto the people that follow me, Jdg 8:5. The request would have been reasonable if they had been but poor travellers in distress; but considering that they were soldiers, called, and chose, and faithful (Rev 17:14), men whom God had greatly honoured and to whom Israel was highly obliged, who had done great service to their country and were now doing more, - that they were conquerors, and had power to put them under contribution, - and that they were fighting God's battles and Israel's, - nothing could be more just than that their brethren should furnish them with the best provisions their city afforded. But the princes of Succoth neither feared God nor regarded man. For, (1.) In contempt of God, they refused to answer the just demands of him whom God had raised up to save them, affronted him, bantered him, despised the success he had already been honoured with, despaired of the success of his present undertaking, did what they could to discourage him in prosecuting the war, and were very willing to believe that the remaining forces of Midian, which they had now seen march through their country, would be too hard for him: Are the hands of Zebah and Zalmunna now in thy hand? "No, nor ever will be," so they conclude, judging by the disproportion of numbers. (2.) The bowels of their compassion were shut up against their brethren; they were as destitute of love as they were of faith, would not give morsels of bread (so some read it) to those that were ready to perish. Were these princes? were these Israelites? unworthy either title, base and degenerate men! Surely they were worshippers of Baal, or in the interests of Midian. The men of Penuel gave the same answer to the same request, defying the sword of the Lord and of Gideon, Jdg 8:8. 2. The warning he gave them of the punishment of their crime was very fair. (1.) He did not punish it immediately, because he would not lose so much time from the pursuit of the enemy that were flying from him, because he would not seem to do it in a neat of passion, and because he would do it more to their shame and confusion when he had completed his undertaking, which they thought impracticable. But, (2.) He told them how he would punish it (Jdg 8:7, Jdg 8:9), to show the confidence he had of success in the strength of God, and that, if they had the least grain of grace and consideration left, they might upon second thoughts repent of their folly, humble themselves, and contrive how to atone for it, by sending after him succours and supplies, which if they had done, no doubt, Gideon would have pardoned them. God gives notice of danger, and space to repent, that sinners may flee from the wrath to come. 3. The warning being slighted, the punishment, though very severe, was really very just. (1.) The princes of Succoth were first made examples. Gideon got intelligence of their number, seventy-seven men, their names, and places of abode, which were described in writing to him, Jdg 8:14. And, to their great surprise, when they thought he had scarcely overtaken the Midianites, he returned a conqueror. His 300 men were now the ministers of his justice; they secured all these princes, and brought them before Gideon, who showed them his royal captives in chains. "These are the men you thought me an unequal match for, and would give me no assistance in the pursuit of," Jdg 8:15. And he punished them with thorns and briers, but, it should seem, not unto death. With these, [1.] He tormented their bodies, either by scourging or by rolling them in the thorns and briers; some way or other he tore their flesh, Jdg 8:7. Those shall have judgment without mercy that have shown no mercy. Perhaps he observed them to be soft and delicate men, who despised him and his company for their roughness and hardiness, and therefore Gideon thus mortified them for their effeminacy. [2.] He instructed their minds: With these he taught the men of Succoth, Jdg 8:16. The correction he gave them was intended, not for destruction, but wholesome discipline, to make them wiser and better for the future. He made them know (so the word is), made them know themselves and their folly, God and their duty, made them know who Gideon was, since they would not know by the success wherewith God had crowned him. Note, Many are taught with the briers and thorns of affliction that would not learn otherwise. God gives wisdom by the rod and reproof, chastens and teaches, and by correction opens the ear to discipline. Our blessed Saviour, though he was a Son, yet learnt obedience by the things which he suffered, Heb 5:8. Let every pricking brier, and grieving thorn, especially when it becomes a thorn in the flesh, be thus interpreted, thus improved. "By this God designs to teach me; what good lesson shall I learn?" (2.) The doom of the men of Penuel comes next, and it should seem he used them more severely than the other, for good reason, no doubt, Jdg 8:17. [1.] He beat down their tower, of which they gloried, in which they trusted, perhaps scornfully advising Gideon and his men rather to secure themselves in that than to pursue the Midianites. What men make their pride is justly by its ruin made their shame. [2.] He slew the men of the city, not all, perhaps not the elders or princes, but those that had affronted him, and those only. He slew some of the men of the city that were most insolent and abusive, for terror to the rest, and so he taught the men of Penuel.