Hebrew Word Reference — Genesis 33:17
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry
Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.
Succoth means booths, the first stop for Israelites leaving Egypt. It appears in the Bible as a place in Egypt and Palestine.
Definition: § Succoth = "booths" the first stopping place of the Israelites when they left Egypt
Usage: Occurs in 16 OT verses. KJV: Succoth. See also: Genesis 33:17; Judges 8:8; Psalms 60:8.
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Livestock, such as cattle, sheep, and goats, are domestic animals that can be bought and owned, as described in the Bible, including in the book of Genesis and the story of Abraham's wealth.
Definition: 1) cattle, livestock 1a) cattle, livestock 1a1) in general of a purchasable domestic animal 1b) cows, sheep, goats (in herds and flocks)
Usage: Occurs in 64 OT verses. KJV: cattle, flock, herd, possession, purchase, substance. See also: Genesis 4:20; Numbers 20:19; Psalms 78:48.
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
This word describes a small, temporary shelter or booth. It is used to describe a thicket or covert, as seen in the KJV translations. In the Bible, it is used to describe the tabernacles or tents of the Israelites.
Definition: 1) thicket, covert, booth 1a) thicket 1b) booth (rude or temporary shelter)
Usage: Occurs in 29 OT verses. KJV: booth, cottage, covert, pavilion, tabernacle, tent. See also: Genesis 33:17; Nehemiah 8:15; Psalms 18:12.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
Succoth means booths, the first stop for Israelites leaving Egypt. It appears in the Bible as a place in Egypt and Palestine.
Definition: § Succoth = "booths" the first stopping place of the Israelites when they left Egypt
Usage: Occurs in 16 OT verses. KJV: Succoth. See also: Genesis 33:17; Judges 8:8; Psalms 60:8.
Context — Jacob Meets Esau
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 60:6 |
God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth. |
| 2 |
Joshua 13:27 |
and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the territory on the east side of the Jordan up to the edge of the Sea of Chinnereth ). |
| 3 |
Judges 8:5 |
So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.” |
| 4 |
Judges 8:8 |
From there he went up to Penuel and asked the same from them, but the men of Penuel gave the same response as the men of Succoth. |
| 5 |
Judges 8:16 |
Then he took the elders of the city, and using the thorns and briers of the wilderness, he disciplined the men of Succoth. |
| 6 |
Exodus 12:37 |
The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children. |
| 7 |
Exodus 13:20 |
They set out from Succoth and camped at Etham on the edge of the wilderness. |
| 8 |
Judges 8:14 |
There he captured a young man of Succoth and interrogated him. The young man wrote down for him the names of the seventy-seven leaders and elders of Succoth. |
| 9 |
1 Kings 7:46 |
The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan. |
Genesis 33:17 Summary
In Genesis 33:17, Jacob goes to a place called Succoth, where he builds a house for himself and shelters for his livestock. This shows that Jacob was taking care of his family and being a good steward of the resources God had given him. Just like Jacob, we can trust in God's provision and guidance in our own lives, as seen in Psalm 23:1-4, where David writes about God being his shepherd and provider. By following Jacob's example, we can learn to be wise and responsible with the things God has given us, and to use them to glorify Him and serve others.
Frequently Asked Questions
Why did Jacob go to Succoth after parting ways with Esau?
Jacob went to Succoth because it was a place where he could settle and provide for his family and livestock, as seen in Genesis 33:17, and it was likely a stopping point on his journey to Shechem, mentioned in Genesis 33:18.
What does the name Succoth mean and why is it significant?
The name Succoth means 'shelters' or 'booths', which is why the place was called Succoth, as Jacob built shelters for his livestock there, as stated in Genesis 33:17, and it serves as a reminder of God's provision for Jacob and his family.
How does Jacob's decision to go to Succoth relate to his trust in God?
Jacob's decision to go to Succoth shows that he was trusting in God's provision and guidance, as he had been doing throughout his journey, and it is a testament to his faith, as seen in Genesis 28:20-22, where Jacob makes a vow to trust God.
What can we learn from Jacob's actions in this verse about being a good steward of our resources?
We can learn from Jacob's actions in Genesis 33:17 that being a good steward of our resources means using them to provide for our families and to glorify God, as taught in Matthew 25:14-30, and it involves being wise and responsible with the things God has given us, as seen in 1 Corinthians 4:2.
Reflection Questions
- What are some ways I can provide for my own family and be a good steward of the resources God has given me, just like Jacob did in Genesis 33:17?
- How can I trust in God's provision and guidance in my own life, just as Jacob did on his journey to Succoth?
- What are some 'shelters' or places of rest that God has provided for me in my life, and how can I be thankful for them?
- In what ways can I use my own resources to glorify God and serve others, as Jacob did by building shelters for his livestock in Genesis 33:17?
- How can I apply the principles of faith and trust that Jacob demonstrated in this verse to my own life and circumstances?
Gill's Exposition on Genesis 33:17
And Jacob journeyed to Succoth,.... Perhaps after he had been at Seir, and stayed there some little time.
Jamieson-Fausset-Brown on Genesis 33:17
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
Matthew Poole's Commentary on Genesis 33:17
Built him an house, which doubtless was some slight building, because he intended not to stay there.
Trapp's Commentary on Genesis 33:17
Genesis 33:17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.Ver. 17. Built him an house, and made booths.] So did his posterity, at their going out of Egypt, and, for a perpetual memorial thereof, were appointed to keep a yearly feast of booths or tabernacles, made of green boughs of trees, in praise of God, who had now vouchsafed them better houses. And here one would wonder, saith a divine, that all along, during the reign of David and Solomon, who gave a pattern of, and built the temple, and all those succeeding reformers, there should something be omitted about this feast of tabernacles, till their return from Babylon: yet so it was. This feast was kept, as it is thought, by Solomon, and by these same Jews, yet not in this manner. Now they had learned, by sad experience, to keep it aright, in dwelling in booths, by having been lately strangers out of their own land: to signify which, and profess themselves strangers - as this "Syrian ready to perish their father" was, now at Succoth - was the intent of that feast, and that rite of it, dwelling in booths. This is intimated, "They did read also out of the law," &c., which, till then, they had not done. T. Goodwin.
Ellicott's Commentary on Genesis 33:17
JACOB’S IN CANAAN.—DINAH’S WRONG, AND THE FIERCE OF SIMEON AND LEVI (Genesis 33:17 to Genesis 34:31.). (17) Succoth.—That is, booths. There are two claimants for identification with Jacob’s Succoth, of which the one is in the tribe of Gad, on the east of the Jordan, in the corner formed by that river and the Jabbok; the other is the place still called Sakût, on the west of the Jordan, but as it lies ten miles to the north. of the junction of the Jordan and Jabbok, it is not likely that Jacob would go so far out of his way. Jacob . . . built him an house, and made booths for his cattle.—This is something quite unusual, as the cattle in Palestine remain in the open air all the year round, and the fact that the place retained the name of the booths shows that it was noticed as remarkable. But the fact, coupled with the right translation of Gen 33:18, is a strong but undesigned testimony to the truth of the narrative. Jacob had been pursued by Laban, and suffered much from anxiety and the labour attendant upon the hurried removal of so large a household. Delivered from danger in the rear, he has to face a greater danger in front, and passes many days and nights in terror. At last Esau is close at hand, and having done all that man could do, he stays behind to recover himself, and prepare for the dreaded meeting next day. But instead of a few calm restful hours he has to wrestle fiercely all night, and when at sunrise he moves. forward he finds that he has sprained his hip. He gets through the interview with Esan with much feeling, agitated alternately by fear, and hope, and joy, enduring all the while his bodily pain as best he can, and then, delivered from all danger, he breaks down.
The word “journeyed” simply means that he broke up his camp from the high ground where he had met his brother, and went into the corner close by, where the two rivers would both protect him and provide his cattle with water and herbage. And there he not only put up some protection, probably wattled enclosures made with branches of trees, for his cattle, but built a house for himself—something, that is, more solid than a tent: and there he lay until he was healed of his lameness. The strained sinew would require some months of perfect rest before Jacob could move about; but it was healed, for “Jacob came whole and sound to the city of Shechem.” (See next verse.)
Adam Clarke's Commentary on Genesis 33:17
Verse 17. Journeyed to Succoth] So called from סכת succoth, the booths or tents which Jacob erected there for the resting and convenience of his family, who in all probability continued there for some considerable time.
Cambridge Bible on Genesis 33:17
17. Succoth] This verse preserves the traditional explanation of the origin of the name Succoth, “booths,” “huts”; LXX óêῆ ?íáé. The site of Succoth is not yet identified with any certainty. From this passage we may infer, that it lay on the east of the Jordan, and south of the Jabbok. For other references to Succoth, cf. Joshua 13:27; Judges 8:5; Judges 8:8; Psalms 60:6; Psalms 108:7. an house] Jacob is here stated to have erected not a “tent” or a “booth,” but a “house,” as a sign of the more permanent character of his sojourn in the land.
Whedon's Commentary on Genesis 33:17
JACOB AT SHECHEM, Genesis 33:17-20. 17. Succoth — The word means booths, from the hurdles or folds made there by Jacob for his flocks.
Sermons on Genesis 33:17
| Sermon | Description |
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(Genesis) Genesis 33:13-17
by J. Vernon McGee
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In this sermon on Genesis 33:13, the preacher discusses the encounter between Jacob and his brother Esau. Jacob expresses concern about the safety of his family and livestock, as t |
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(Genesis) Genesis 32:1-8
by J. Vernon McGee
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In this sermon, the speaker discusses the story of Jacob and his encounter with his brother Esau. Jacob, who had previously been deceitful, is now fearful and distressed upon heari |
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Jacob - Gods Unchanging Grace - Genesis 25 - Sermon 5 of 5
by Roy Hession
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In this sermon, the preacher emphasizes the importance of being willing to be overcome and conquered by God in order to receive His grace. He refers to a hymn by George Matheson th |
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(Exodus) Exodus 13:20-22
by J. Vernon McGee
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In this sermon, the speaker discusses the journey of the Israelites through the wilderness after leaving Egypt. The speaker emphasizes how God provided for them by leading them wit |
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The Eternal Spirit Walking in the Spirit
by Willie Mullan
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In this sermon, the preacher emphasizes the importance of seeking divine guidance from God. He encourages listeners to start by humbling themselves before God and asking Him what H |