Judges 4:7
Judges 4:7 in Multiple Translations
And I will draw out Sisera the commander of Jabin’s army, his chariots, and his troops to the River Kishon, and I will deliver him into your hand.’”
And I will draw unto thee to the river Kishon Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thine hand.
And I will draw unto thee, to the river Kishon, Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thy hand.
And I will make Sisera, the captain of Jabin's army, with his war-carriages and his forces, come against you at the river Kishon, where I will give him into your hands.
I will bring Sisera, the commander of Jabin's army, with his chariots and his troops to the Kishon River, and hand him over to you.’”
And I wil drawe vnto thee to the riuer Kishon Sisera, the captaine of Iabins armie with his charets, and his multitude, and wil deliuer him into thine hand.
and I have drawn unto thee, unto the brook Kishon, Sisera, head of the host of Jabin, and his chariot, and his multitude, and have given him into thy hand.'
I will draw to you, to the river Kishon, Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into your hand.’”
And I will draw to thee, to the river Kishon, Sisera the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thy hand.
And I will bring unto thee in the place of the torrent Cison, Sisara the general of Jabin’s army, and his chariots, and all his multitude, and will deliver them into thy hand.
Yahweh will lure Sisera, the commander of King Jabin’s army, to come with his chariots and his army, to the Kishon River, a few miles away. I will enable your men to defeat them there.’ ”
Berean Amplified Bible — Judges 4:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 4:7 Interlinear (Deep Study)
BIB
HEB
וּ/מָשַׁכְתִּ֨י
אֵלֶ֜י/ךָ
אֶל
נַ֣חַל
קִישׁ֗וֹן
אֶת
סִֽיסְרָא֙
שַׂר
צְבָ֣א
יָבִ֔ין
וְ/אֶת
רִכְבּ֖/וֹ
וְ/אֶת
הֲמוֹנ֑/וֹ
וּ/נְתַתִּ֖י/הוּ
בְּ/יָדֶֽ/ךָ
וּ/מָשַׁכְתִּ֨י
mâshak
H4900
to draw
Conj | V-Qal-1cs
אֵלֶ֜י/ךָ
ʼêl
H413
to(wards)
Prep | Suff
אֶל
ʼêl
H413
to(wards)
Prep
נַ֣חַל
nachal
H5158
Brook
N-ms
קִישׁ֗וֹן
Qîyshôwn
H7028
Kishon
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
סִֽיסְרָא֙
Çîyçᵉrâʼ
H5516
Sisera
N-proper
שַׂר
sar
H8269
ruler
N-ms
צְבָ֣א
tsâbâʼ
H6635
army
N-cs
יָבִ֔ין
Yâbîyn
H2985
Jabin
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
רִכְבּ֖/וֹ
rekeb
H7393
chariot
N-ms | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הֲמוֹנ֑/וֹ
hâmôwn
H1995
crowd
N-ms | Suff
וּ/נְתַתִּ֖י/הוּ
nâthan
H5414
to give
Conj | V-Qal-1cs | Suff
בְּ/יָדֶֽ/ךָ
yâd
H3027
hand
Prep | N-cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 4:7
וּ/מָשַׁכְתִּ֨י
mâshak
H4900
"to draw"
Conj | V-Qal-1cs
To draw can mean many things in the Bible, such as to pull or lead something, to sow seeds, or to make music. It is used in various contexts, including war, farming, and worship. The word is used in different forms throughout the Old Testament.
Definition: 1) to draw, drag, seize 1a) (Qal) 1a1) to draw (and lift out), drag along, lead along, drag or lead off, draw down 1a2) to draw (the bow) 1a3) to proceed, march 1a4) to draw out or give (a sound) 1a5) to draw out, prolong, continue 1a6) to trail (seed in sowing) 1a7) to cheer, draw, attract, gratify 1b) (Niphal) to be drawn out 1c) (Pual) 1c1) to be drawn out, be postponed, be deferred 1c2) to be tall
Usage: Occurs in 36 OT verses. KJV: draw (along, out), continue, defer, extend, forbear, [idiom] give, handle, make (pro-, sound) long, [idiom] sow, scatter, stretch out. See also: Genesis 37:28; Psalms 85:6; Psalms 10:9.
אֵלֶ֜י/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
נַ֣חַל
nachal
H5158
"Brook"
N-ms
The Hebrew word for a brook or stream, often referring to a small river or valley, is used in the Bible to describe natural landscapes, such as the Brook Kidron in 2 Samuel 15:23. It can also refer to a narrow valley or a shaft of a mine, emphasizing the idea of a flowing body of water.
Definition: palm-tree Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
Usage: Occurs in 123 OT verses. KJV: brook, flood, river, stream, valley. See also: Genesis 26:17; 1 Kings 18:5; Psalms 18:5.
קִישׁ֗וֹן
Qîyshôwn
H7028
"Kishon"
N-proper
Kishon is a river in central Palestine where the Israelites defeated Sisera and Elijah destroyed the prophets of Baal. The name Kishon means winding and it is mentioned in several biblical books. Kishon played a significant role in biblical history.
Definition: § Kishon = "winding" a river in central Palestine; scene of the defeat of Sisera by the Israelites in the time of the judges and the destruction of the prophets of Baal by Elijah
Usage: Occurs in 5 OT verses. KJV: Kishon, Kison. See also: Judges 4:7; Judges 5:21; Psalms 83:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
סִֽיסְרָא֙
Çîyçᵉrâʼ
H5516
"Sisera"
N-proper
Sisera was a Canaanite king and general who was slain by Jael. His name means battle array and he is mentioned in the Bible as a conquering general under king Jabin of Hazor.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.53 § Sisera = "battle array" 1) the conquering general under king Jabin of Hazor and slain by Jael 2) ancestor of a family of temple slaves who returned from exile with Zerubbabel
Usage: Occurs in 19 OT verses. KJV: Sisera. See also: Judges 4:2; Judges 4:18; Psalms 83:10.
שַׂר
sar
H8269
"ruler"
N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
צְבָ֣א
tsâbâʼ
H6635
"army"
N-cs
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
יָבִ֔ין
Yâbîyn
H2985
"Jabin"
N-proper
Jabin was the name of two Canaanite kings who lived before Israel's monarchy. One of them organized a confederacy against Joshua, while the other's general, Sisera, was defeated by Barak. The KJV translates it as 'Jabin'.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.4.2 § Jabin = "whom God observes" 1) a king of Hazor who organised a confederacy of the northern princes against Joshua; confederacy routed by the waters of Merom 2) another king of Hazor whose general, Sisera, was defeated by Barak
Usage: Occurs in 7 OT verses. KJV: Jabin. See also: Joshua 11:1; Judges 4:17; Psalms 83:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רִכְבּ֖/וֹ
rekeb
H7393
"chariot"
N-ms | Suff
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הֲמוֹנ֑/וֹ
hâmôwn
H1995
"crowd"
N-ms | Suff
Being in a state of turmoil or having a lot of noise is what this Hebrew word means. It can also refer to a large crowd or abundance of something, like in the book of Proverbs where it describes a multitude of people.
Definition: 1) murmur, roar, crowd, abundance, tumult, sound 1a) sound, murmur, rush, roar 1b) tumult, confusion 1c) crowd, multitude 1d) great number, abundance 1e) abundance, wealth
Usage: Occurs in 78 OT verses. KJV: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult. See also: Genesis 17:4; Isaiah 33:3; Psalms 37:16.
וּ/נְתַתִּ֖י/הוּ
nâthan
H5414
"to give"
Conj | V-Qal-1cs | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
בְּ/יָדֶֽ/ךָ
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
Study Notes — Judges 4:7
Show Verse Quote Highlights
- Context
- Cross References
- Judges 4:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 4:7
- Jamieson-Fausset-Brown on Judges 4:7
- Matthew Poole's Commentary on Judges 4:7
- Trapp's Commentary on Judges 4:7
- Ellicott's Commentary on Judges 4:7
- Cambridge Bible on Judges 4:7
- Barnes' Notes on Judges 4:7
- Whedon's Commentary on Judges 4:7
- Sermons on Judges 4:7
Context — Deborah and Barak
5And she would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, where the Israelites would go up to her for judgment.
6She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun.
7And I will draw out Sisera the commander of Jabin’s army, his chariots, and his troops to the River Kishon, and I will deliver him into your hand.’”
8Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.” 9“I will certainly go with you,” Deborah replied, “but the road you are taking will bring you no honor, because the LORD will be selling Sisera into the hand of a woman.” So Deborah got up and went with Barak to Kedesh,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 18:40 | Then Elijah ordered them, “Seize the prophets of Baal! Do not let a single one escape.” So they seized them, and Elijah brought them down to the Kishon Valley and slaughtered them there. |
| 2 | Ezekiel 38:10–16 | This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan. You will say, ‘I will go up against a land of unwalled villages; I will come against a tranquil people who dwell securely, all of them living without walls or bars or gates— in order to seize the spoil and carry off the plunder, to turn a hand against the desolate places now inhabited and against a people gathered from the nations, who have acquired livestock and possessions and who live at the center of the land.’ Sheba and Dedan and the merchants of Tarshish with all its villages will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with silver and gold, to take cattle and goods, to seize great spoil?’ Therefore prophesy, son of man, and tell Gog that this is what the Lord GOD says: On that day when My people Israel are dwelling securely, will you not take notice of this? And you will come from your place out of the far north—you and many peoples with you, all riding horses—a mighty horde, a huge army. You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes. |
| 3 | Psalms 83:9–10 | Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon, who perished at Endor and became like dung on the ground. |
| 4 | Judges 5:21 | The River Kishon swept them away, the ancient river, the River Kishon. March on, O my soul, in strength! |
| 5 | Judges 4:14 | Then Deborah said to Barak, “Arise, for this is the day that the LORD has delivered Sisera into your hand. Has not the LORD gone before you?” So Barak came down from Mount Tabor with ten thousand men following him. |
| 6 | Exodus 14:4 | And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did. |
| 7 | Joel 3:11–14 | Come quickly, all you surrounding nations, and gather yourselves. Bring down Your mighty ones, O LORD. Let the nations be roused and advance to the Valley of Jehoshaphat, for there I will sit down to judge all the nations on every side. Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great. Multitudes, multitudes in the valley of decision! For the Day of the LORD is near in the valley of decision. |
| 8 | 1 Samuel 24:18 | And you have shown this day how well you have dealt with me; for when the LORD delivered me into your hand, you did not kill me. |
| 9 | 1 Samuel 24:10 | Behold, this day you have seen with your own eyes that the LORD delivered you into my hand in the cave. I was told to kill you, but I spared you and said, ‘I will not lift my hand against my lord, since he is the LORD’s anointed.’ |
| 10 | Joshua 10:8 | The LORD said to Joshua, “Do not be afraid of them, for I have delivered them into your hand. Not one of them shall stand against you.” |
Judges 4:7 Summary
In Judges 4:7, God promises to deliver Sisera, the commander of Jabin's army, into the hands of the Israelites at the River Kishon. This verse shows that God is in control of all things, and that He can use anyone, including prophets like Deborah, to accomplish His plans (as seen in 1 Corinthians 1:27). Just like the Israelites, we can trust in God's power and sovereignty, knowing that He is always working for our good (as promised in Romans 8:28). By trusting in God, we can face challenges and battles with courage and faith, just like the Israelites did in Judges 4.
Frequently Asked Questions
What is the significance of the River Kishon in this verse?
The River Kishon is where God promises to deliver Sisera, the commander of Jabin's army, into the hands of the Israelites, as seen in Judges 4:7, and it is also a location where God had previously worked on behalf of the Israelites, as mentioned in Judges 5:21 and Psalms 83:9.
Why does God promise to draw out Sisera and his army?
God promises to draw out Sisera and his army to the River Kishon so that He can deliver them into the hands of the Israelites, demonstrating His power and control over the situation, as seen in Judges 4:7, and highlighting the importance of trusting in God's plan, as emphasized in Proverbs 3:5-6.
What role does Deborah play in this verse?
Deborah is the one who receives the message from God and communicates it to Barak, serving as a prophet and leader among the Israelites, as seen in Judges 4:4-7, and demonstrating her faith and obedience to God's Word, as encouraged in Hebrews 11:6.
How does this verse relate to the rest of the story in Judges 4?
This verse sets the stage for the battle between the Israelites and Jabin's army, and it highlights God's sovereignty and power in the midst of the conflict, as seen in Judges 4:8-24, and it also foreshadows the ultimate defeat of Sisera, as prophesied in Judges 4:9.
Reflection Questions
- What are some ways that God is working in my life to draw out my enemies and deliver me from harm, and how can I trust in His power and plan?
- How can I, like Deborah, be a faithful messenger of God's Word and a leader among my peers, as encouraged in 1 Timothy 4:12?
- What are some areas in my life where I need to trust in God's sovereignty and control, and how can I apply the principles of Judges 4:7 to those situations, as seen in Romans 8:28?
- In what ways can I, like the Israelites, be prepared to face battles and challenges with courage and faith, knowing that God is with me, as promised in Deuteronomy 31:6?
- How can I use this verse as a reminder to pray for God's guidance and protection in my life, and to trust in His goodness and love, as seen in Psalms 23:4?
Gill's Exposition on Judges 4:7
And I will draw unto thee,.... Which are the words of the Lord by Deborah, as are the preceding, signifying, that by the secret and powerful influence of his providence he would so order things, and
Jamieson-Fausset-Brown on Judges 4:7
And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand. No JFB commentary on this verse.
Matthew Poole's Commentary on Judges 4:7
I will draw unto thee, by my secret and powerful providence, ordering and overruling his inclinations that way.
Trapp's Commentary on Judges 4:7
Judges 4:7 And I will draw unto thee to the river Kishon Sisera, the captain of Jabin’ s army, with his chariots and his multitude; and I will deliver him into thine hand. Ver. 7. And I will draw unto thee … Sisera.] Verbis pelliciam, I will persuade, I will incline his heart. “ Ducunt volentem fata, nolentem trahunt. ”
Ellicott's Commentary on Judges 4:7
(7) To the river Kishon.—This word rendered “river” is nachal, which means rather “a torrent-bed” or “water-course,” the Arabic wady, the Italian fiumara—such as the bed of the Kedron and the Rhinocolura. (LXX. cheimarrous, Vulg. torrens.) The river is always prominently mentioned in connection with this great victory (Psalms 83:9), because the overwhelming defeat of Canaan was due in great measure to the providential swelling of the torrent-waters, which turned its banks into a morass and rendered the iron chariots worse than useless. It contributed in the same way to the defeat of the Turks in the battle of Mount Tabor, April, 1799. The river is now called the Mukatta, i.e., “the river of slaughter.” It rises partly in Mount Tabor and flows into the Bay of Acre, under Mount Carmel. (Comp. 1 Kings 18:40.) The plain of Jezreel (Esdraelon), through which it flows, has been in all ages the battle-field of Palestine.
Cambridge Bible on Judges 4:7
7. The overthrow of the enemy is predicted with prophetic authority; cf. Exodus 14:4. the river Kishon] Judges 4:13, Judges 5:21, now called Nahr el-Muḳ ?aṭ ?ṭ ?a‘, rises from the hills near Jenin (En-gannim), and flows “in a muddy trench, unseen five yards away” (G. A. Smith, Hist. Geogr., p. 382), parallel to the Carmel range, draining the Great Plain, and empties itself into the sea near Ḥ ?aifa. A northern branch rises to the W. of Tabor. the captain of Jabin’s army] See on Judges 4:1.
Barnes' Notes on Judges 4:7
The brook or stream Kishon (Nahr Mukutta), so called from its winding course, caused by the dead level of the plain of Esdraelon through which it flows, rises, in respect to one of its sources or
Whedon's Commentary on Judges 4:7
7. I will draw unto thee… Sisera — She speaks in the name of Jehovah, who has power to influence human hearts, and turn them whithersoever he will. River Kishon — See on Judges 5:21. With his chariots — Rather, and his chariots.
Sermons on Judges 4:7
| Sermon | Description | |
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Then the Fire of the Lord Fell by Duncan Campbell | In this sermon transcript, the preacher emphasizes the need for conviction and the fear of God in our lives. He describes a powerful experience of God's presence during a church se |
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(Men Who Met God): Elijah - "The Lord Leviticus Before Whom I Stand" by A.W. Tozer | In this sermon, the preacher discusses the concept of finding reality and how sin often prevents us from experiencing it. He explores the inner conflict within humans, where the di |
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(Men Who Met God): Elijah and the Fire on the Altar by A.W. Tozer | In this sermon, the speaker encourages the audience to take a moment to appreciate the good people in their lives. He emphasizes the importance of being grateful to God for the abi |
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Elijah Was a Calvinist by Charles Alexander | In this sermon, the preacher addresses the audience's indecisiveness and urges them to consider the end and make a serious decision. He emphasizes that the path to life is difficul |
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Trodden Down Strength by Horatius Bonar | Horatius Bonar emphasizes the theme of spiritual warfare in his sermon 'Trodden Down Strength,' drawing inspiration from Judges 5:21. He encourages believers to march on with coura |
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Lighthouses of Faith by A.B. Simpson | A.B. Simpson emphasizes the role of faith as a guiding light during dark times, using examples from the Old Testament such as Gideon, Barak, Samson, Jephthah, David, and Samuel. Ea |
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The Day the Sun Stood Still by Carter Conlon | In this sermon, the preacher discusses the story of Joshua and the battle against the five powerful kings. The preacher emphasizes the importance of learning from past experiences |