Judges 3:5
Judges 3:5 in Multiple Translations
Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
¶ And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:
And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:
Now the children of Israel were living among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites:
They lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
And the children of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites,
And the sons of Israel have dwelt in the midst of the Canaanite, the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite,
The children of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:
So the children of Israel dwelt in the midst of the Chanaanite, and the Hethite, and the Amorrhite, and the Pherezite, and the Hevite, and the Jebusite:
The Israelis lived among the Canaan people-group, the Hiv people-group, the Amor people-group, the Periz people-group, the Hiv people-group, and the Jebus people-group.
Berean Amplified Bible — Judges 3:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 3:5 Interlinear (Deep Study)
BIB
HEB
וּ/בְנֵ֣י
יִשְׂרָאֵ֔ל
יָשְׁב֖וּ
בְּ/קֶ֣רֶב
הַֽ/כְּנַעֲנִ֑י
הַ/חִתִּ֤י
וְ/הָֽ/אֱמֹרִי֙
וְ/הַ/פְּרִזִּ֔י
וְ/הַ/חִוִּ֖י
וְ/הַ/יְבוּסִֽי
וּ/בְנֵ֣י
bên
H1121
son
Conj | N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
יָשְׁב֖וּ
yâshab
H3427
to dwell
V-Qal-Perf-3cp
בְּ/קֶ֣רֶב
qereb
H7130
entrails
Prep | N-ms
הַֽ/כְּנַעֲנִ֑י
Kᵉnaʻanîy
H3669
Canaanitess
Art | Ngmsa
הַ/חִתִּ֤י
Chittîy
H2850
Hittite
Art | Ngmsa
וְ/הָֽ/אֱמֹרִי֙
ʼĔmôrîy
H567
Amorite
Conj | Art | Ngmsa
וְ/הַ/פְּרִזִּ֔י
Pᵉrizzîy
H6522
Perizzite
Conj | Art | Ngmsa
וְ/הַ/חִוִּ֖י
Chivvîy
H2340
Hivite
Conj | Art | Ngmsa
וְ/הַ/יְבוּסִֽי
Yᵉbûwçîy
H2983
Jebus
Conj | Art | Ngmsa
Hebrew Word Study
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Hebrew Word Reference — Judges 3:5
וּ/בְנֵ֣י
bên
H1121
"son"
Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יָשְׁב֖וּ
yâshab
H3427
"to dwell"
V-Qal-Perf-3cp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בְּ/קֶ֣רֶב
qereb
H7130
"entrails"
Prep | N-ms
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
הַֽ/כְּנַעֲנִ֑י
Kᵉnaʻanîy
H3669
"Canaanitess"
Art | Ngmsa
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
הַ/חִתִּ֤י
Chittîy
H2850
"Hittite"
Art | Ngmsa
A Hittite is a descendant of Heth, a man who lived during the time of the Patriarchs, first mentioned in Genesis 10:15. The Hittites were a group of people related to the Canaanites and other nearby tribes. They are often mentioned in the Bible, including in the book of Joshua.
Definition: Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Group of chet (חֵת "Heth" H2845) § Hittite = "descendant of Heth" the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Usage: Occurs in 47 OT verses. KJV: Hittite, Hittities. See also: Genesis 15:20; Joshua 24:11; Ezekiel 16:45.
וְ/הָֽ/אֱמֹרִי֙
ʼĔmôrîy
H567
"Amorite"
Conj | Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
וְ/הַ/פְּרִזִּ֔י
Pᵉrizzîy
H6522
"Perizzite"
Conj | Art | Ngmsa
A Perizzite was a member of a Canaanite tribe, first mentioned in Genesis 13:7, that lived in southern Canaan before the conquest. They were one of the groups the Israelites encountered. The name likely means 'belonging to a village'.
Definition: Someone descended from Periz(?), first mentioned at Gen.13.7 § Perizzite = "belonging to a village" a people who inhabited southern Canaan prior to the conquest
Usage: Occurs in 23 OT verses. KJV: Perizzite. See also: Genesis 13:7; Joshua 9:1; Nehemiah 9:8.
וְ/הַ/חִוִּ֖י
Chivvîy
H2340
"Hivite"
Conj | Art | Ngmsa
A Hivite, a member of an ancient tribe in Palestine, descended from Canaan, mentioned in Genesis 10:17.
Definition: Someone descended from Hiv(?) of the Canaanites, first mentioned at Gen.10.17; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Hivite = "villagers" 6th generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest
Usage: Occurs in 25 OT verses. KJV: Hivite. See also: Genesis 10:17; Joshua 3:10; 2 Chronicles 8:7.
וְ/הַ/יְבוּסִֽי
Yᵉbûwçîy
H2983
"Jebus"
Conj | Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
Study Notes — Judges 3:5
Show Verse Quote Highlights
- Context
- Cross References
- Judges 3:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 3:5
- Jamieson-Fausset-Brown on Judges 3:5
- Trapp's Commentary on Judges 3:5
- Ellicott's Commentary on Judges 3:5
- Cambridge Bible on Judges 3:5
- Whedon's Commentary on Judges 3:5
- Sermons on Judges 3:5
Context — Nations Left to Test Israel
3the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.
4These nations were left to test the Israelites, to find out whether they would keep the commandments of the LORD, which He had given their fathers through Moses.
5Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
6And they took the daughters of these people in marriage, gave their own daughters to their sons, and served their gods. 7So the Israelites did evil in the sight of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 106:34–38 | They did not destroy the peoples as the LORD had commanded them, but they mingled with the nations and adopted their customs. They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to demons. They shed innocent blood— the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood. |
| 2 | Genesis 10:15–18 | And Canaan was the father of Sidon his firstborn, and of the Hittites, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanite clans were scattered, |
| 3 | Exodus 3:8 | I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. |
| 4 | Nehemiah 9:8 | You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites— to give it to his descendants. You have kept Your promise, because You are righteous. |
| 5 | Deuteronomy 7:1 | When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you— |
| 6 | Judges 1:29–32 | Ephraim also failed to drive out the Canaanites living in Gezer; so the Canaanites continued to dwell among them in Gezer. Zebulun failed to drive out the inhabitants of Kitron and Nahalol; so the Canaanites lived among them and served as forced laborers. Asher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob. So the Asherites lived among the Canaanite inhabitants of the land, because they did not drive them out. |
| 7 | Genesis 15:19–21 | the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites.” |
| 8 | Exodus 3:17 | And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’ |
| 9 | Joshua 9:1 | Now when news of this reached all the kings west of the Jordan—those in the hill country, the foothills, and all along the coast of the Great Sea toward Lebanon (the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)— |
Judges 3:5 Summary
[This verse shows that the Israelites chose to live among the people they were supposed to drive out of the land, which led to them adopting the surrounding cultures' practices and idolatry. As we see in Judges 3:5-7, this decision had serious consequences for their relationship with God. We can learn from their experience that our surroundings and the company we keep can greatly influence our spiritual lives, as warned in 1 Corinthians 15:33. By being mindful of the influences around us and staying true to God's commands, as encouraged in Romans 12:1-2 and Deuteronomy 6:5-9, we can remain faithful to Him and avoid the pitfalls of idolatry.]
Frequently Asked Questions
Why did the Israelites continue to live among the Canaanites and other nations?
The Israelites continued to live among these nations because they were left to test the Israelites, to find out whether they would keep the commandments of the LORD, as stated in Judges 3:4. This was a test of their obedience to God's commands, which He had given their fathers through Moses, as seen in Exodus 34:11-17 and Deuteronomy 7:1-6.
What is the significance of the specific nations mentioned in this verse?
The nations mentioned, such as the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, were all Gentile nations that the Israelites were supposed to drive out of the land, as commanded in Deuteronomy 20:16-18 and Joshua 3:10. Their presence among the Israelites would lead to temptation and idolatry, as warned in Numbers 33:55 and Psalm 106:35-36.
How did the Israelites' decision to live among these nations affect their relationship with God?
The Israelites' decision to live among these nations led to their adoption of the surrounding cultures' practices and idolatry, causing them to forget the LORD their God and serve other gods, as stated in Judges 3:7 and 1 Kings 11:1-8. This ultimately led to their spiritual downfall and separation from God, as seen in Isaiah 59:1-2 and Hosea 7:8-9.
What can we learn from the Israelites' experience in this verse?
We can learn that our surroundings and the company we keep can greatly influence our spiritual lives, as warned in 1 Corinthians 15:33 and 2 Corinthians 6:14-18. We must be careful to separate ourselves from worldly influences and remain faithful to God's commands, as encouraged in Romans 12:1-2 and 2 Timothy 2:19-22.
Reflection Questions
- What are some ways that I may be compromising my faith by surrounding myself with worldly influences, and how can I separate myself from them?
- How can I remain faithful to God's commands in a world that often pressures me to conform to its standards, as seen in Judges 3:5-7 and 1 Peter 2:11-12?
- What are some idols or false gods that I may be unknowingly serving in my life, and how can I identify and remove them, as encouraged in Isaiah 44:9-20 and Revelation 2:14-15?
- In what ways can I be a positive influence on those around me, sharing the love and truth of God with them, as seen in Matthew 5:13-16 and 1 Thessalonians 2:8?
Gill's Exposition on Judges 3:5
And the children of Israel dwelt among the Canaanites,.... As if they had been only sojourners with them, and not conquerors of them; and dwelt by sufferance, and not as proprietors and owners; such
Jamieson-Fausset-Brown on Judges 3:5
And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites: The children of Israel dwelt among the Canaanites.
Trapp's Commentary on Judges 3:5
Judges 3:5 And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:Ver. 5. Canaanites, Hittites, and Amorites.] No mention of the Girgasites: perhaps they were extinct, or gone into other parts for security.
Ellicott's Commentary on Judges 3:5
(5) Dwelt among the Canaanites . . .—These nations are enumerated also in Exodus 33:2; Exodus 34:1. In Joshua 24:11 the Girgashites are added; in Ezra 9:1 the Ammonites and Moabites. (See Notes on those places.) At this verse begins the second great section of the book (Judges 3:5-16), which Prof. Cassel summarises as “a history of sin repeating itself, and of Divine Grace constantly devising new remedies.”
Cambridge Bible on Judges 3:5
5. In contrast to Judges 3:3 the nations here represent the entire population of W. Palestine. Such is the significance of this conventional list of the six (Exodus 3:8 + 8 times) or the seven (with the Girgashites, +Deuteronomy 7:12 times) races of Canaan, in JE and the Deut. writers. The connexion of Jdg 3:5-6 with the foregoing may be this: the nations were left to test Israel (Judges 2:20-22, Judges 3:1); but Israel, once settled among them (Judges 3:5), did not stand the test (Judges 3:6).
Whedon's Commentary on Judges 3:5
5. Canaanites, Hittites — For notes on this list of nations, see at Joshua 3:10.
Sermons on Judges 3:5
| Sermon | Description | |
|---|---|---|
|
David and Goliath by Leonard Ravenhill | In this sermon, the preacher discusses the promise of a land flowing with milk and honey, which is described as the glory of all lands on earth. He emphasizes the importance of cas |
|
The Resurrection of the Hidden Talent by Carter Conlon | In this sermon on Matthew chapter 25, the preacher discusses the parable of the talents. He explains that the kingdom of heaven is like a man who goes on a journey and entrusts his |
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The Will of God - Part 2 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of renunciation in the Christian life. He highlights how God often puts us in situations where we must choose to let go or hol |
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There Is Still a Song by Jim Cymbala | In this sermon, the preacher discusses the prophet Habakkuk and his cry to God about the evil and oppression he sees in the world. Habakkuk questions why God allows such injustice |
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God's Purpose and Plan by Francois Carr | This sermon emphasizes the journey of Moses from Egypt to the promised land, highlighting the importance of living in God's perfect will and not getting stuck in the wilderness or |
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Israel's Call Upon God by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the story of Moses and the deliverance of the Israelites from Egypt. He emphasizes how God heard the cry of the Israelites and remember |
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The Challenge of the Cis by George Verwer | In this sermon transcript, the speaker discusses the vision of reaching a specific part of the world by the year 2000. The speaker emphasizes the importance of prayer as the greate |