Nehemiah 9:8
Nehemiah 9:8 in Multiple Translations
You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites— to give it to his descendants. You have kept Your promise, because You are righteous.
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it unto his seed, and hast performed thy words; for thou art righteous.
You saw that his heart was true to you, and made an agreement with him to give the land of the Canaanite, the Hittite, the Amorite and the Perizzite and the Jebusite and the Girgashite, even to give it to his seed, and you have done what you said; for righteousness is yours:
You knew he would be faithful to you, and made an agreement with him to give him and his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites, and Girgashites. You kept your promise, because you do what is right.
And foundest his heart faithful before thee, and madest a couenant with him, to giue vnto his seede the lande of the Canaanites, Hittites, Amorites, and Perizzites, and Iebusites, and Girgashites, and hast performed thy wordes, because thou art iust.
and didst find his heart stedfast before Thee, so as to make with him the covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give [it] to his seed. 'And Thou dost establish Thy words, for Thou [art] righteous,
found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words, for you are righteous.
And foundest his heart faithful before thee, and madest a covenant with him, to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it , I say , to his seed, and hast performed thy words; for thou art righteous:
And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.
You saw that he was trustworthy. Then you made ◄an agreement with/a promise to► him, saying that you would give to him and to his descendants the land that the descendants of Canaan, Heth, Amor, Periz, Jebus, and Girgash lived in. And you have done what you promised, because you always do what is right.
Berean Amplified Bible — Nehemiah 9:8
BAB
Word Study
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Nehemiah 9:8 Interlinear (Deep Study)
BIB
HEB
וּ/מָצָ֣אתָ
אֶת
לְבָב/וֹ֮
נֶאֱמָ֣ן
לְ/פָנֶי/ךָ֒
וְ/כָר֨וֹת
עִמּ֜/וֹ
הַ/בְּרִ֗ית
לָ/תֵ֡ת
אֶת
אֶרֶץ֩
הַ/כְּנַעֲנִ֨י
הַ/חִתִּ֜י
הָ/אֱמֹרִ֧י
וְ/הַ/פְּרִזִּ֛י
וְ/הַ/יְבוּסִ֥י
וְ/הַ/גִּרְגָּשִׁ֖י
לָ/תֵ֣ת
לְ/זַרְע֑/וֹ
וַ/תָּ֨קֶם֙
אֶת
דְּבָרֶ֔י/ךָ
כִּ֥י
צַדִּ֖יק
אָֽתָּה
וּ/מָצָ֣אתָ
mâtsâʼ
H4672
to find
Conj | V-Qal-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
לְבָב/וֹ֮
lêbâb
H3824
heart
N-ms | Suff
נֶאֱמָ֣ן
ʼâman
H539
be faithful
V-Niphal
לְ/פָנֶי/ךָ֒
pânîym
H6440
face
Prep | N-cp | Suff
וְ/כָר֨וֹת
kârath
H3772
to cut
Conj | V-Qal-Ptc
עִמּ֜/וֹ
ʻim
H5973
with
Prep | Suff
הַ/בְּרִ֗ית
bᵉrîyth
H1285
covenant
Art | N-fs
לָ/תֵ֡ת
nâthan
H5414
to give
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
אֶרֶץ֩
ʼerets
H776
land
N-cs
הַ/כְּנַעֲנִ֨י
Kᵉnaʻanîy
H3669
Canaanitess
Art | Ngmsa
הַ/חִתִּ֜י
Chittîy
H2850
Hittite
Art | Ngmsa
הָ/אֱמֹרִ֧י
ʼĔmôrîy
H567
Amorite
Art | Ngmsa
וְ/הַ/פְּרִזִּ֛י
Pᵉrizzîy
H6522
Perizzite
Conj | Art | Ngmsa
וְ/הַ/יְבוּסִ֥י
Yᵉbûwçîy
H2983
Jebus
Conj | Art | Ngmsa
וְ/הַ/גִּרְגָּשִׁ֖י
Girgâshîy
H1622
Girgashite
Conj | Art | Ngmsa
לָ/תֵ֣ת
nâthan
H5414
to give
Prep | V-Qal-Inf-a
לְ/זַרְע֑/וֹ
zeraʻ
H2233
seed
Prep | N-ms | Suff
וַ/תָּ֨קֶם֙
qûwm
H6965
-kamai
Conj | V-Hiphil-ConsecImperf-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
דְּבָרֶ֔י/ךָ
dâbâr
H1697
Chronicles
N-mp | Suff
כִּ֥י
kîy
H3588
for
Conj
צַדִּ֖יק
tsaddîyq
H6662
righteous
Adj
אָֽתָּה
ʼattâh
H859
you(m.s.)
Pron
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 9:8
וּ/מָצָ֣אתָ
mâtsâʼ
H4672
"to find"
Conj | V-Qal-2ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְבָב/וֹ֮
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
נֶאֱמָ֣ן
ʼâman
H539
"be faithful"
V-Niphal
This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.
Definition: 1) to support, confirm, be faithful 1a) (Qal) 1a1) to support, confirm, be faithful, uphold, nourish 1a1a) foster-father (subst.) 1a1b) foster-mother, nurse 1a1c) pillars, supporters of the door 1b) (Niphal) 1b1) to be established, be faithful, be carried, make firm 1b1a) to be carried by a nurse 1b1b) made firm, sure, lasting 1b1c) confirmed, established, sure 1b1d) verified, confirmed 1b1e) reliable, faithful, trusty 1c) (Hiphil) 1c1) to stand firm, to trust, to be certain, to believe in 1c1a) stand firm 1c1b) trust, believe Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
Usage: Occurs in 102 OT verses. KJV: hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. See also: Genesis 15:6; Job 24:22; Psalms 12:2.
לְ/פָנֶי/ךָ֒
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וְ/כָר֨וֹת
kârath
H3772
"to cut"
Conj | V-Qal-Ptc
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
עִמּ֜/וֹ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הַ/בְּרִ֗ית
bᵉrîyth
H1285
"covenant"
Art | N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
לָ/תֵ֡ת
nâthan
H5414
"to give"
Prep | V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶרֶץ֩
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/כְּנַעֲנִ֨י
Kᵉnaʻanîy
H3669
"Canaanitess"
Art | Ngmsa
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
הַ/חִתִּ֜י
Chittîy
H2850
"Hittite"
Art | Ngmsa
A Hittite is a descendant of Heth, a man who lived during the time of the Patriarchs, first mentioned in Genesis 10:15. The Hittites were a group of people related to the Canaanites and other nearby tribes. They are often mentioned in the Bible, including in the book of Joshua.
Definition: Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Group of chet (חֵת "Heth" H2845) § Hittite = "descendant of Heth" the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Usage: Occurs in 47 OT verses. KJV: Hittite, Hittities. See also: Genesis 15:20; Joshua 24:11; Ezekiel 16:45.
הָ/אֱמֹרִ֧י
ʼĔmôrîy
H567
"Amorite"
Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
וְ/הַ/פְּרִזִּ֛י
Pᵉrizzîy
H6522
"Perizzite"
Conj | Art | Ngmsa
A Perizzite was a member of a Canaanite tribe, first mentioned in Genesis 13:7, that lived in southern Canaan before the conquest. They were one of the groups the Israelites encountered. The name likely means 'belonging to a village'.
Definition: Someone descended from Periz(?), first mentioned at Gen.13.7 § Perizzite = "belonging to a village" a people who inhabited southern Canaan prior to the conquest
Usage: Occurs in 23 OT verses. KJV: Perizzite. See also: Genesis 13:7; Joshua 9:1; Nehemiah 9:8.
וְ/הַ/יְבוּסִ֥י
Yᵉbûwçîy
H2983
"Jebus"
Conj | Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
וְ/הַ/גִּרְגָּשִׁ֖י
Girgâshîy
H1622
"Girgashite"
Conj | Art | Ngmsa
A Girgashite is a member of a native tribe of Canaan, descended from Girgas. They are mentioned in Genesis 10:16 as one of the tribes living in the region of Canaan. The KJV also calls them Girgasites.
Definition: Someone descended from Girgas(?) of the Canaanites, first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called in KJV: Girgasite; § Girgashite or Girgasite = "dwelling on a clayey soil" descendants of Canaan and one of the nations living east of the sea of Galilee when the Israelites entered the promised land
Usage: Occurs in 7 OT verses. KJV: Girgashite, Girgasite. See also: Genesis 10:16; Joshua 3:10; Nehemiah 9:8.
לָ/תֵ֣ת
nâthan
H5414
"to give"
Prep | V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לְ/זַרְע֑/וֹ
zeraʻ
H2233
"seed"
Prep | N-ms | Suff
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
וַ/תָּ֨קֶם֙
qûwm
H6965
"-kamai"
Conj | V-Hiphil-ConsecImperf-2ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דְּבָרֶ֔י/ךָ
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
צַדִּ֖יק
tsaddîyq
H6662
"righteous"
Adj
Means being just or righteous, as seen in government, personal conduct, or character, often describing someone made right with God. It appears in descriptions of King David and other biblical leaders. The concept is central to the Bible's teachings on morality and ethics.
Definition: 1) just, lawful, righteous 1a) just, righteous (in government) 1b) just, right (in one's cause) 1c) just, righteous (in conduct and character) 1d) righteous (as justified and vindicated by God) 1e) right, correct, lawful
Usage: Occurs in 197 OT verses. KJV: just, lawful, righteous (man). See also: Genesis 6:9; Proverbs 10:31; Psalms 1:5.
אָֽתָּה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
Study Notes — Nehemiah 9:8
Show Verse Quote Highlights
- Context
- Cross References
- Nehemiah 9:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Nehemiah 9:8
- Jamieson-Fausset-Brown on Nehemiah 9:8
- Matthew Poole's Commentary on Nehemiah 9:8
- Trapp's Commentary on Nehemiah 9:8
- Ellicott's Commentary on Nehemiah 9:8
- Cambridge Bible on Nehemiah 9:8
- Sermons on Nehemiah 9:8
Context — The People Confess Their Sins
6You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give life to all things, and the host of heaven worships You.
7You are the LORD, the God who chose Abram, who brought him out of Ur of the Chaldeans and gave him the name Abraham.
8You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites— to give it to his descendants. You have kept Your promise, because You are righteous.
9You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea. 10You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 15:6 | Abram believed the LORD, and it was credited to him as righteousness. |
| 2 | Genesis 15:18–21 | On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates— the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites.” |
| 3 | Hebrews 6:18 | Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged. |
| 4 | Joshua 23:14 | Now behold, today I am going the way of all the earth, and you know with all your heart and soul that not one of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed. |
| 5 | Genesis 12:7 | Then the LORD appeared to Abram and said, “I will give this land to your offspring. ” So Abram built an altar there to the LORD, who had appeared to him. |
| 6 | Genesis 17:7–8 | I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you. And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.” |
| 7 | Joshua 21:43–45 | Thus the LORD gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled in it. And the LORD gave them rest on every side, just as He had sworn to their fathers. None of their enemies could stand against them, for the LORD delivered all their enemies into their hand. Not one of all the LORD’s good promises to the house of Israel had failed; everything was fulfilled. |
| 8 | Titus 1:2 | in the hope of eternal life, which God, who cannot lie, promised before time began. |
| 9 | Psalms 105:43–44 | He brought forth His people with rejoicing, His chosen with shouts of joy. He gave them the lands of the nations, that they might inherit the fruit of others’ labor, |
| 10 | Exodus 3:8 | I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. |
Nehemiah 9:8 Summary
[This verse reminds us that God is a promise-keeper who is faithful to those who trust in Him. He found Abraham's heart faithful and made a covenant with him to give his descendants the land of Canaan, which is a promise that God fulfilled because of His righteousness (as seen in Psalm 119:137). Just like Abraham, we can trust in God's faithfulness and promises, such as the promise of eternal life through Jesus Christ (John 3:16). By trusting in God's faithfulness, we can have confidence that He will keep His promises to us, just as He did for Abraham.]
Frequently Asked Questions
What does it mean that God found Abraham's heart faithful before Him?
This means that Abraham demonstrated trust and obedience to God, which is evident in his willingness to leave Ur and follow God's call, as seen in Genesis 12:1-4 and Hebrews 11:8-10. This faithfulness was a key factor in God's decision to make a covenant with him.
What is the significance of the covenant mentioned in this verse?
The covenant referred to in Nehemiah 9:8 is the promise God made to Abraham to give his descendants the land of Canaan, which is also mentioned in Genesis 15:18-21 and Exodus 6:4. This covenant is a significant part of God's plan to bless all nations through Abraham's descendants.
How does God's righteousness relate to His keeping promises?
God's righteousness is closely tied to His faithfulness and trustworthiness, as seen in Psalm 119:137 and Deuteronomy 32:4. Because God is righteous, He always keeps His promises, which is why He fulfilled His promise to give the land to Abraham's descendants.
What can we learn from God's faithfulness to Abraham?
We can learn that God is a promise-keeper who is faithful to those who trust in Him, as seen in Hebrews 11:11 and Romans 4:20-22. This should encourage us to trust in God's promises and faithfulness in our own lives.
Reflection Questions
- What are some ways I can demonstrate faithfulness to God, just like Abraham did?
- How has God shown faithfulness and promise-keeping in my own life, and how can I respond with gratitude and trust?
- What are some promises from God's Word that I can cling to, just like Abraham clung to God's promise of the land?
- How can I trust in God's righteousness and faithfulness, even when circumstances seem uncertain or difficult?
Gill's Exposition on Nehemiah 9:8
And foundest his heart faithful before thee,.... A true believer in his word and promises, Genesis 15:6 and closely attached to the fear of him, and observance of his commands, as abundantly appeared
Jamieson-Fausset-Brown on Nehemiah 9:8
Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham; No JFB commentary on these verses.
Matthew Poole's Commentary on Nehemiah 9:8
Foundest his heart faithful before thee; when thou madest that admirable trial of his faith and obedience, in requiring him to offer up his only son Isaac, thou didst find out and discover his faithfulness, which was well known to thee before, and also was wrought in him by thy grace.
Trapp's Commentary on Nehemiah 9:8
Nehemiah 9:8 And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give [it, I say], to his seed, and hast performed thy words; for thou [art] righteous:Ver. 8. And foundest his heart faithful] He must needs find it so who had made it so. Otherwise Abraham, as well as any other, might well say, Horreo quicquid de meo est, ut meus sim (Bern.). The natural heart is deceitful and desperately wicked, &c., a bundle of sin (folly is bound up, &c.), a treasury of sin (an evil man out of the evil treasure of his heart, &c.), a raging sea of sin, Isaiah 57:20, a world of wickedness, James 3:6, If any good be in it, it is but as a drop of rose water in a bowl of poison; where falling, it is presently corrupted. And madest a covenant with him] To be his God, and the God of his seed. This was divini mellis alveare, the beehive of heavenly honey; this was more than to be made monarch of the whole world. See Genesis 17:20-21. To give the land of the Canaanites, &c.] Who had filled that good land from one end to the other with their uncleanness, Ezra 9:11, and were therefore worthily rooted out of it. So Josephus reports that in his time these Jews were grown so wicked, that if the Romans had not destroyed them, without doubt either the earth would have swallowed them up, or fire from heaven have consumed them. Bede saith of the ancient Britons (immediately before their destruction by the Saxons) that they were come to a very great height of wickedness; so as to shame the counsel of the poor, because the Lord was his refuge, Psalms 14:6.
And hast performed thy words] Of many promisers it may be said, as Tertullian of the peacock, all in changeable colours: as oft changed as moved. Sertorius paid his promises with fair words. Antiochus was surnamed Doson, because he oft said, I will give you this, or that, but never did. God is none such. For thou art righteous] That is, faithful: for there is a twofold justice of God; 1. Of equity: 2. Of fidelity. See 1 John 1:9 Revelation 10:1, where Christ is said to have a rainbow on his head; to show that he is faithful and constant in his promises.
Ellicott's Commentary on Nehemiah 9:8
(8) The Hivites are for some reason omitted.
Cambridge Bible on Nehemiah 9:8
8. his heart faithful] The word ‘faithful’ is of the same root as that rendered ‘believed’ in Genesis 15:6, ‘And he believed in the Lord; and he counted it to him for righteousness;’ and the phrase here used is derived from that passage, since the same chapter in Genesis also contains a list of the peoples of the land (Nehemiah 9:19-21), that were to be dispossessed by the seed of Abraham according to the Covenant. For the use of this adjective applied to Abraham, cf. Galatians 3:9, ‘they which be of faith are blessed with the faithful Abraham.’ the land of the Canaanites] R.V. the land of the Canaanite, … Hittite, &c. The six nations here referred to, are all Palestinian. From the list in Genesis 15:18-21, there are here omitted ‘the Kenite, the Kenizzite, the Kadmonite, and the Rephaim.’ Perhaps only those nations are recorded of which the names were still in use. to give it, I say, to his seed] R.V. even to give it unto his seed. hast performed thy words] Cf. Joshua 23:14, ‘Not one thing hath failed of all the good things, which the Lord your God spake concerning you; all are come to pass unto you, not one thing hath failed thereof.’ for thou art righteous] The same epithet in the Hebrew is used in Nehemiah 9:33, ‘thou art just,’ where the Divinely ordered discipline of the Exile is alluded to. The root idea of ‘righteousness’ is ‘straightness,’ that which will not swerve from truth and justice. Jehovah is called ‘righteous,’ because His rule of the world and of His people Israel is in agreement with the most perfect imaginable standard of justice and truth. Cf. Deuteronomy 32:4; Psalms 85:13; Psalms 145:17; Zephaniah 3:5.
Sermons on Nehemiah 9:8
| Sermon | Description | |
|---|---|---|
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Bristol Conference 1976-13 Studies in the Judges by Bob Clark | In this sermon, the speaker reflects on the historical context of the Israelites and their relationship with God. He emphasizes that God would discipline them when they failed to e |
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Nehemiah 9 by Chuck Smith | Chuck Smith emphasizes the character of God as revealed in Nehemiah 9, highlighting His righteousness, mercy, and faithfulness to His people. The chapter recounts the Israelites' s |
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Genesis #13 Ch. 14-15 Contrast of Abraham and Lot by Chuck Missler | In this sermon on Genesis chapters 14 and 15, Chuck Misler explores the relationship between Abraham and Lot. He introduces the concept of the law of first mention, which suggests |
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Once Saved, Always Saved 2 by Jacob Prasch | In this sermon, the preacher discusses the concept of falling away from faith. He emphasizes that one cannot fall away from a place they have never been, suggesting that those who |
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(Genesis) Genesis 22:1-2 by J. Vernon McGee | In this sermon, the preacher discusses the story of Abraham and Isaac from the Bible. He addresses the apparent contradiction between James and Paul regarding Abraham's justificati |
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(Genesis) Genesis 15:6-10 by J. Vernon McGee | In this sermon, the preacher discusses the importance of making contracts and having written agreements in the time of Abraham. He explains that in those days, contracts were made |
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(Genesis) Genesis 11:10-32 by J. Vernon McGee | In this sermon, the speaker discusses the shift in focus from events to important personalities in the Bible, specifically in the book of Genesis. The four main personalities menti |