Deuteronomy 9:18
Deuteronomy 9:18 in Multiple Translations
Then I fell down before the LORD for forty days and forty nights, as I had done the first time. I did not eat bread or drink water because of all the sin you had committed in doing what was evil in the sight of the LORD and provoking Him to anger.
And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.
And I fell down before Jehovah, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which ye sinned, in doing that which was evil in the sight of Jehovah, to provoke him to anger.
And I went down on my face before the Lord, as at the first, for forty days and forty nights, without taking food or drinking water, because of all your sin, in doing evil in the eyes of the Lord and moving him to wrath.
Then I lay down on the ground before the Lord for forty days and forty nights, just as I had before. I didn't eat or drink anything because of all the sins you had committed by doing what was evil in the Lord's sight, making him angry.
And I fell downe before the Lord, fourtie dayes, and fourtie nightes, as before: I neither ate bread nor dranke water, because of al your sinnes, which ye had committed, in doing wickedly in the sight of the Lord, in that ye prouoked him vnto wrath.
and I throw myself before Jehovah, as at first, forty days and forty nights; bread I have not eaten, and water I have not drunk, because of all your sins which ye have sinned, by doing the evil thing in the eyes of Jehovah, to make Him angry.
I fell down before the LORD, as at the first, forty days and forty nights. I neither ate bread nor drank water, because of all your sin which you sinned, in doing that which was evil in the LORD’s sight, to provoke him to anger.
And I fell down before the LORD, as at the first, forty days and forty nights: I neither ate bread, nor drank water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.
And I fell down before the Lord as before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath:
Then I ◄prostrated myself/lay► on the ground in Yahweh’s presence as I had done before, and I did not eat or drink anything for 40 days and nights. I did that because your ancestors had sinned against Yahweh and caused him to become very angry.
Berean Amplified Bible — Deuteronomy 9:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 9:18 Interlinear (Deep Study)
BIB
HEB
וָֽ/אֶתְנַפַּל֩
לִ/פְנֵ֨י
יְהוָ֜ה
כָּ/רִאשֹׁנָ֗ה
אַרְבָּעִ֥ים
יוֹם֙
וְ/אַרְבָּעִ֣ים
לַ֔יְלָה
לֶ֚חֶם
לֹ֣א
אָכַ֔לְתִּי
וּ/מַ֖יִם
לֹ֣א
שָׁתִ֑יתִי
עַ֤ל
כָּל
חַטַּאתְ/כֶם֙
אֲשֶׁ֣ר
חֲטָאתֶ֔ם
לַ/עֲשׂ֥וֹת
הָ/רַ֛ע
בְּ/עֵינֵ֥י
יְהוָ֖ה
לְ/הַכְעִיסֽ/וֹ
וָֽ/אֶתְנַפַּל֩
nâphal
H5307
to fall
Conj | V-Hithpael-ConsecImperf-1cs
לִ/פְנֵ֨י
pânîym
H6440
face
Prep | N-cp
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
כָּ/רִאשֹׁנָ֗ה
riʼshôwn
H7223
first
Prep | Adj
אַרְבָּעִ֥ים
ʼarbâʻîym
H705
forty
Adj
יוֹם֙
yôwm
H3117
day
N-ms
וְ/אַרְבָּעִ֣ים
ʼarbâʻîym
H705
forty
Conj | Adj
לַ֔יְלָה
layil
H3915
night
N-ms
לֶ֚חֶם
lechem
H3899
food
N-cs
לֹ֣א
lôʼ
H3808
not
Part
אָכַ֔לְתִּי
ʼâkal
H398
to eat
V-Qal-Perf-1cs
וּ/מַ֖יִם
mayim
H4325
Water (Gate)
Conj | N-mp
לֹ֣א
lôʼ
H3808
not
Part
שָׁתִ֑יתִי
shâthâh
H8354
to drink
V-Qal-Perf-1cs
עַ֤ל
ʻal
H5921
upon
Prep
כָּל
kôl
H3605
all
N-ms
חַטַּאתְ/כֶם֙
chaṭṭâʼâh
H2403
sin
N-fs | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
חֲטָאתֶ֔ם
châṭâʼ
H2398
to sin
V-Qal-Perf-2mp
לַ/עֲשׂ֥וֹת
ʻâsâh
H6213
to make
Prep | V-Qal-Inf-a
הָ/רַ֛ע
raʻ
H7451
bad
Art | Adj
בְּ/עֵינֵ֥י
ʻayin
H5869
eye
Prep | N-cd
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/הַכְעִיסֽ/וֹ
kaʻaç
H3707
to provoke
Prep | V-Hiphil-Inf-a | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 9:18
וָֽ/אֶתְנַפַּל֩
nâphal
H5307
"to fall"
Conj | V-Hithpael-ConsecImperf-1cs
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
לִ/פְנֵ֨י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כָּ/רִאשֹׁנָ֗ה
riʼshôwn
H7223
"first"
Prep | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
אַרְבָּעִ֥ים
ʼarbâʻîym
H705
"forty"
Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
יוֹם֙
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וְ/אַרְבָּעִ֣ים
ʼarbâʻîym
H705
"forty"
Conj | Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
לַ֔יְלָה
layil
H3915
"night"
N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
לֶ֚חֶם
lechem
H3899
"food"
N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָכַ֔לְתִּי
ʼâkal
H398
"to eat"
V-Qal-Perf-1cs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וּ/מַ֖יִם
mayim
H4325
"Water (Gate)"
Conj | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁתִ֑יתִי
shâthâh
H8354
"to drink"
V-Qal-Perf-1cs
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
עַ֤ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חַטַּאתְ/כֶם֙
chaṭṭâʼâh
H2403
"sin"
N-fs | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חֲטָאתֶ֔ם
châṭâʼ
H2398
"to sin"
V-Qal-Perf-2mp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
לַ/עֲשׂ֥וֹת
ʻâsâh
H6213
"to make"
Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הָ/רַ֛ע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/עֵינֵ֥י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/הַכְעִיסֽ/וֹ
kaʻaç
H3707
"to provoke"
Prep | V-Hiphil-Inf-a | Suff
This verb means to provoke or make someone angry, like in Psalm 106 where it describes the Israelites' actions that angered God. It can also mean to grieve or be indignant. It's a strong emotion.
Definition: 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath 1a) (Qal) 1a1) to be vexed, be indignant 1a2) to be angry 1b) (Piel) to provoke to anger 1c) (Hiphil) 1c1) to vex 1c2) to vex, provoke to anger
Usage: Occurs in 53 OT verses. KJV: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth. See also: Deuteronomy 4:25; 2 Chronicles 28:25; Psalms 78:58.
Study Notes — Deuteronomy 9:18
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 9:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 9:18
- Jamieson-Fausset-Brown on Deuteronomy 9:18
- Matthew Poole's Commentary on Deuteronomy 9:18
- Trapp's Commentary on Deuteronomy 9:18
- Ellicott's Commentary on Deuteronomy 9:18
- Cambridge Bible on Deuteronomy 9:18
- Barnes' Notes on Deuteronomy 9:18
- Whedon's Commentary on Deuteronomy 9:18
- Sermons on Deuteronomy 9:18
Context — The Golden Calf
16And I saw how you had sinned against the LORD your God; you had made for yourselves a molten calf. You had turned aside quickly from the way that the LORD had commanded you.
17So I took the two tablets and threw them out of my hands, shattering them before your eyes.
18Then I fell down before the LORD for forty days and forty nights, as I had done the first time. I did not eat bread or drink water because of all the sin you had committed in doing what was evil in the sight of the LORD and provoking Him to anger.
19For I was afraid of the anger and wrath that the LORD had directed against you, enough to destroy you. But the LORD listened to me this time as well. 20The LORD was angry enough with Aaron to destroy him, but at that time I also prayed for Aaron.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 34:28 | So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments. |
| 2 | Deuteronomy 9:9 | When I went up on the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I stayed on the mountain forty days and forty nights. I ate no bread and drank no water. |
| 3 | Psalms 106:23 | So He said He would destroy them— had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them. |
| 4 | Deuteronomy 10:10 | I stayed on the mountain forty days and forty nights, like the first time, and that time the LORD again listened to me and agreed not to destroy you. |
| 5 | 2 Samuel 12:16 | David pleaded with God for the boy. He fasted and went into his house and spent the night lying in sackcloth on the ground. |
| 6 | Exodus 32:10–14 | Now leave Me alone, so that My anger may burn against them and consume them. Then I will make you into a great nation.” But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand? Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing harm to Your people. Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’” So the LORD relented from the calamity He had threatened to bring on His people. |
Deuteronomy 9:18 Summary
This verse shows us that Moses was very sad and sorry about the Israelites' sin, and he prayed and fasted for 40 days and 40 nights to ask God to forgive them. He didn't eat or drink anything during this time, which was a way of showing how serious he was about his prayer. This reminds us that God is holy and just, but He is also merciful and gracious, as seen in Exodus 34:6-7. We can learn from Moses' example to approach God with humility and confidence, knowing that He is a God who listens to our prayers and forgives our sins, as seen in 1 John 1:9.
Frequently Asked Questions
Why did Moses fall down before the LORD for forty days and forty nights?
Moses fell down before the LORD for forty days and forty nights as an act of humility and intercession for the Israelites, who had sinned against God by making a molten calf, as seen in Deuteronomy 9:16, and he was pleading for God's mercy and forgiveness, just as he did when he first received the tablets in Exodus 34:28.
What was the significance of Moses not eating bread or drinking water during this time?
Moses' fasting from bread and water was a sign of his deep sorrow and distress over the Israelites' sin, and it was also a way of identifying with their suffering and pleading for God's mercy, as seen in Deuteronomy 9:18 and Esther 4:16.
How did God respond to Moses' prayer and fasting?
God listened to Moses' prayer and spared the Israelites from destruction, as seen in Deuteronomy 9:19, demonstrating His mercy and grace towards His people, just as He did when He spared the Ninevites in Jonah 3:10.
What can we learn from Moses' example of prayer and fasting in this verse?
We can learn the importance of humble and persistent prayer, as well as the value of fasting as a means of seeking God's face and pleading for His mercy, as taught in Matthew 6:16-18 and Isaiah 58:6-9.
Reflection Questions
- What are some ways that I can identify with the suffering of others and plead for God's mercy on their behalf, just as Moses did for the Israelites?
- How can I cultivate a deeper sense of humility and dependence on God in my own life, as seen in Moses' example of falling down before the LORD?
- What are some areas in my life where I need to plead for God's mercy and forgiveness, and how can I approach Him with confidence and humility, as seen in Hebrews 4:16?
- How can I balance the need for God's justice and holiness with the need for His mercy and grace, as seen in Deuteronomy 9:18-19?
Gill's Exposition on Deuteronomy 9:18
And I fell down before the Lord,.... In prayer for Israel who had sinned; but this he did not immediately after he had broken the tables, but when he had first ground the calf to powder, strewed it
Jamieson-Fausset-Brown on Deuteronomy 9:18
And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of
Matthew Poole's Commentary on Deuteronomy 9:18
I fell down, in way of humiliation and supplication, on your behalf.
Trapp's Commentary on Deuteronomy 9:18
Deuteronomy 9:18 And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.Ver. 18. Forty days and forty nights.] This some understand of a second fasting so long together, after the people had set up the golden calf. See Deuteronomy 9:25.
Ellicott's Commentary on Deuteronomy 9:18
(18) And I fell down before the Lord, as at the first, forty days and forty nights.—Moses had already interceded for them in Sinai before he came down on the fortieth day (Exodus 32:11-14). He now spent forty days and nights in the work of intercession. We are not to understand that the first forty were so spent. At that time he received the pattern of the tabernacle and the directions for the priesthood, which he did not deliver to Israel until after he descended from Sinai the second time. (See Exodus 24:18-18, and Exodus 35:1. &c.) During the first forty days, Joshua was with Moses in the mount (probably to help in taking the pattern for the tabernacle); during the second forty Moses was alone.
Cambridge Bible on Deuteronomy 9:18
18. as at the first] Refers to what follows it—the length of time and the fasting—not to what precedes—the falling down before God. This intercession seems to be the same as that described in Deuteronomy 10:10 and ‘anticipated here on account of its importance in the argument’ (Driver). Cp. Exodus 32:30 which says that on the morrow of his meeting with the people Moses returned to the Mount to intercede for them with God; and Exodus 34:9 which says that he again interceded in the second forty days which he spent on the Mount. Which of these is intended here? all your sin] Sam., LXX: sins. in doing that which was evil, etc.] Deuteronomy 4:25. to provoke him] A different verb from that in Deuteronomy 9:7-8, and the same as in Deuteronomy 4:25 (q.v.), Deuteronomy 31:29; and not so characteristic of D as the other.
Barnes' Notes on Deuteronomy 9:18
I fell down before the Lord, as at the first - Moses interceded for the people before he came down from the mountain the first time Exodus 32:11-13. This intercession is only briefly alluded to in this verse.
Whedon's Commentary on Deuteronomy 9:18
18. As at the first, forty days — Moses spends a second period in fasting. Comp. Exodus 34:28.
Sermons on Deuteronomy 9:18
| Sermon | Description | |
|---|---|---|
|
Compassion for the Lost by Charles Bridges | Charles Bridges preaches on the compassion of Jesus towards those who do not keep God's law, emphasizing the need for Christians to have a tender concern for the honor of God and a |
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The Stewardship of Fasting by J.G. Morrison | J.G. Morrison preaches on the importance of fasting as a duty bestowed upon us by God, highlighting how sincere fasting enables God to do what He otherwise cannot do for us persona |
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(Guidelines) Archaeology by J. Vernon McGee | In this sermon, the speaker discusses how archaeology has provided evidence that supports the authenticity of the Word of God. They mention that in the past, some people denied the |
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Are You a Living Epistle? by Hans R. Waldvogel | In this sermon, the speaker shares a story about a dilapidated house that was bought by a new owner. The new owner completely transformed the house, fixing the foundation and makin |
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Funeral Service / Mike Morrow by Paul Washer | In this sermon, the speaker emphasizes the importance of guarding the gift of the gospel of Jesus Christ. He highlights that the gospel is the most precious and powerful thing entr |
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The Better Ministry of Christ. by Robert Murray M'Cheyne | Robert Murray M'Cheyne emphasizes the superiority of Christ's ministry as the ultimate high priest, contrasting it with the old covenant priesthood. He explains that while the Jewi |
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The Covenants by Charles Finney | Charles Finney discusses 'The Covenants,' emphasizing the transition from the Old Covenant to the New Covenant as outlined in Hebrews 8:13. He explains the nature of covenants, the |