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Judges 1:34

Judges 1:34 in Multiple Translations

The Amorites forced the Danites into the hill country and did not allow them to come down into the plain.

And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:

And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley;

And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley;

The Amorites pushed the people of Dan back into the hill country—they did not let them come down into the lowlands.

And the Amorites droue the children of Dan into the mountaine: so that they suffered them not to come downe to the valley.

And the Amorites press the sons of Dan to the mountain, for they have not suffered them to go down to the valley;

The Amorites forced the children of Dan into the hill country, for they would not allow them to come down to the valley;

And the Amorites forced the children of Dan to the mountain: for they would not suffer them to come down to the valley:

And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:

The people of the Amor people-group forced the people of the tribe of Dan to live in the hills. They did not allow them to come down and live on the plain.

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Berean Amplified Bible — Judges 1:34

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 1:34 Interlinear (Deep Study)

BIB
HEB וַ/יִּלְחֲצ֧וּ הָ/אֱמֹרִ֛י אֶת בְּנֵי דָ֖ן הָ/הָ֑רָ/ה כִּי לֹ֥א נְתָנ֖/וֹ לָ/רֶ֥דֶת לָ/עֵֽמֶק
וַ/יִּלְחֲצ֧וּ lâchats H3905 to oppress Conj | V-Qal-ConsecImperf-3mp
הָ/אֱמֹרִ֛י ʼĔmôrîy H567 Amorite Art | Ngmsa
אֶת ʼêth H853 Obj. DirObjM
בְּנֵי bên H1121 son N-mp
דָ֖ן Dân H1835 Dan N-proper
הָ/הָ֑רָ/ה har H2022 mountain Art | N-ms | Suff
כִּי kîy H3588 for Conj
לֹ֥א lôʼ H3808 not Part
נְתָנ֖/וֹ nâthan H5414 to give V-Qal-Perf-3ms | Suff
לָ/רֶ֥דֶת yârad H3381 to go down Prep | V-Qal-Inf-a
לָ/עֵֽמֶק ʻêmeq H6010 valley Prep | N-ms
Hebrew Word Study

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Hebrew Word Reference — Judges 1:34

וַ/יִּלְחֲצ֧וּ lâchats H3905 "to oppress" Conj | V-Qal-ConsecImperf-3mp
To oppress means to treat someone unfairly or cruelly, often by using power or force. This can include squeezing or pressing someone to get what you want.
Definition: 1) to squeeze, press, oppress 1a) (Qal) 1a1) to squeeze, press 1a2) to oppress 1b) (Niphal) to squeeze oneself
Usage: Occurs in 18 OT verses. KJV: afflict, crush, force, hold fast, oppress(-or), thrust self. See also: Exodus 3:9; 1 Samuel 10:18; Psalms 56:2.
הָ/אֱמֹרִ֛י ʼĔmôrîy H567 "Amorite" Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
דָ֖ן Dân H1835 "Dan" N-proper
Dan was a son of Jacob and the founder of one of the twelve tribes of Israel. The tribe of Dan was known for its skills in warfare and is mentioned in the book of Genesis.
Definition: A man of the tribe of Dan living at the time of the Patriarchs, first mentioned at Gen.30.6; son of: Israel (H3478) and Bilhah (H1090A); brother of: Naphtali (H5321); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Hushim (H2366B) § Dan = "a judge" 1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid 2) the tribe descended from Dan, the son of Jacob 3) a city in Dan, the most northern landmark of Palestine
Usage: Occurs in 63 OT verses. KJV: Daniel See also: Genesis 14:14; Judges 13:25; Jeremiah 4:15.
הָ/הָ֑רָ/ה har H2022 "mountain" Art | N-ms | Suff
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
כִּי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נְתָנ֖/וֹ nâthan H5414 "to give" V-Qal-Perf-3ms | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ/רֶ֥דֶת yârad H3381 "to go down" Prep | V-Qal-Inf-a
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
לָ/עֵֽמֶק ʻêmeq H6010 "valley" Prep | N-ms
Describes a valley or lowland area, like the Valley of Elah where David fought Goliath.
Definition: valley, vale, lowland, open country
Usage: Occurs in 64 OT verses. KJV: dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). See also: Genesis 14:3; 2 Samuel 18:18; Psalms 60:8.

Study Notes — Judges 1:34

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Cross References

ReferenceText (BSB)
1 Joshua 19:47 (Later, when the territory of the Danites was lost to them, they went up and fought against Leshem, captured it, and put it to the sword. So they took possession of Leshem, settled there, and renamed it after their father Dan.)
2 Judges 18:1 In those days there was no king in Israel, and the tribe of the Danites was looking for territory to occupy. For up to that time they had not come into an inheritance among the tribes of Israel.

Judges 1:34 Summary

Judges 1:34 tells us that the Amorites forced the Danites into the hill country, which means they took control of the better land and made the Danites live in the less desirable hills. This happened because the Danites did not trust God to help them drive out the Amorites, as He had promised in Deuteronomy 7:1-6. As a result, the Danites were weakened and lost control of the land. This reminds us that when we disobey God, we can lose our spiritual strength and become controlled by sin, but when we trust in God's power, we can overcome any challenge, just like the house of Joseph did in Judges 1:35.

Frequently Asked Questions

Why did the Amorites force the Danites into the hill country?

The Amorites forced the Danites into the hill country because they were determined to keep control of the more desirable land, as seen in Judges 1:34, and this is similar to how other nations treated the Israelites when they failed to drive them out, as noted in Joshua 23:12-13.

What does this verse reveal about the Danites' faith?

This verse suggests that the Danites' faith was weak, as they were unable to drive out the Amorites and were instead forced into the hill country, which is in contrast to the faith of the house of Joseph, who grew in strength and pressed the Amorites into forced labor, as seen in Judges 1:35.

How does this verse relate to the overall theme of Judges?

This verse relates to the overall theme of Judges, which is the cycle of sin, judgment, and deliverance, as the Danites' failure to drive out the Amorites is a result of their disobedience to God's commands, as seen in Deuteronomy 7:1-6 and Joshua 23:4-5.

What can we learn from the Amorites' actions in this verse?

We can learn that when we allow sin to remain in our lives, it can lead to spiritual weakness and bondage, just like the Amorites' control over the Danites, and this is in line with the warning in Psalms 106:34-36, which cautions against failing to drive out the inhabitants of the land.

Reflection Questions

  1. What are the spiritual strongholds in my life that are forcing me into a place of spiritual weakness, and how can I overcome them?
  2. In what ways am I allowing the 'Amorites' of sin and disobedience to control my life, and what steps can I take to drive them out?
  3. How can I, like the house of Joseph, grow in strength and trust in God's power to overcome the challenges in my life?
  4. What are the 'hills' in my life that I feel forced into, and how can I trust God to lead me into the 'plain' of spiritual victory?

Gill's Exposition on Judges 1:34

And the Amorites forced the children of Dan into the mountain,.... Into the mountainous part of the tribe of Dan; the most noted mountains in it were Sear and Baalah, which lay on the border of

Jamieson-Fausset-Brown on Judges 1:34

And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley: No JFB commentary on this verse.

Matthew Poole's Commentary on Judges 1:34

Into the plain country; which was the occasion of that expedition for the getting of new quarters; of which we read Joshua 19 Jude 18.

Ellicott's Commentary on Judges 1:34

(34) The Amorites.—They were the Highlanders of Palestine (Joshua 10:6; Numbers 13:29; Deuteronomy 1:44). Forced.—Literally “squeezed” or “pressed.” Forced the children of Dan into the mountain.—The condition of this tribe was, therefore, the worst of all. So far from reducing under tribute the Canaanites of its assigned possession, as the central tribes did, the Danites did not even succeed in establishing a tolerated neutrality among them, like the northern tribes, but were driven into a few mountain-strongholds. It was probably this failure, and the consequent pressure of space under which the tribe laboured, which induced them to undertake the successful northern expedition alluded to in Joshua 19:47 and described in Judges 18

Adam Clarke's Commentary on Judges 1:34

Verse 34. The Amorites forced the children of Dan, c.] Just as the ancient Britons were driven into the mountains of Wales by the Romans and the native Indians driven back into the woods by the British settlers in America.

Cambridge Bible on Judges 1:34

34, 35. The fortunes of Dan 34. Dan, we may infer, attempted to settle in the N.W. corner of Judah, on the rich land (‘the valley’) between the hills and the coast. But the native population forced them back into the hills; in chs. 13, 16, 18 we find Danite settlements at Zorah and Eshtaol in the Valley of Sorek (Wadi eṣ ?-Ṣ ?arâr), in Judges 1:34 the places which Dan tried to occupy are in the next valley to the N., that of Ayyâlôn (W. Selmân—Merj ibn ‘Umar); these quarters, however, proved too strait for them, and, probably not long after the present period, a part of the tribe was driven to seek a home in the north (18), where they are settled in the time of Deborah (Judges 5:17). It is possible that the migration was due to pressure from the Philistines. the Amorites] Elsewhere in this chap., as always in J, the pre-Israelite inhabitants are called Canaanites, while Amorites is the name used by E and D; the text of Jdg 1:34-36 no doubt originally had ‘Canaanites.’ There is no sufficient reason to suppose that these verses come from a different document (cf. 34 with 19 ‘hill country … valley,’ 35 with 27b, 23, 30, 33). forced] The same Hebr. word as in Judges 4:3, Judges 10:12 ‘oppress’; Amos 6:14 ‘afflict.’ After this verse it is probable that Joshua 19:47 (corrected), a verse which is clearly an insertion in its present context, followed in the original narrative of J: ‘and the border of their inheritance was too strait for them (cf. 2 Kings 6:1 in Hebr.), and the children of Dan went up and fought with Lesham (= Laish, Judges 18:29) and took it, and smote it with the edge of the sword, and possessed it and dwelt in it; and they called Lesham, Dan, after the name of Dan their father.’ Perhaps this verse was struck out here, because the episode is narrated at length in the Appendix, ch. 18. At the beginning of Jos 19:47 the LXX seem to have translated a text which commenced with ‘And the sons of Dan did not dispossess the Amorites …’ If this sentence stood originally in the present document, it would conform Judges 1:34, which begins abruptly, with Judges 1:21; Judges 1:29 ff.

Barnes' Notes on Judges 1:34

The Amorites are usually found in the mountain Numbers 13:29; Joshua 10:6. Here they dwell in the valley, of which the monuments of Rameses III show them to have been in possession when that monarch invaded Syria.

Whedon's Commentary on Judges 1:34

34. Amorites — Joshua 2:10, note. Forced the children of Dan into the mountain — Dan’s portion was chiefly that part of the Shephelah, or maritime plain, which lay to the west of Benjamin and northwest of Judah.

Sermons on Judges 1:34

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Paris Reidhead Ten Shekels and a Shirt (Cleaned Up) by Paris Reidhead In this sermon, the preacher discusses the difference between 20th century preaching and the preaching of John Wesley. Wesley was known for exalting the holiness of God and deliver
J.M. Davies Revelation 2:1 Missionary Conf. by J.M. Davies In this sermon, the speaker emphasizes the darkness that exists in the world and the importance of following the Lord. They highlight the cost of following the Lord, but also empha
G. Campbell Morgan The Message of Judges by G. Campbell Morgan G. Campbell Morgan delivers a powerful sermon on 'The Message of Judges,' emphasizing the deterioration of a nation through religious apostasy, political disorganization, and socia

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