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Isaiah 60:18

Isaiah 60:18 in Multiple Translations

No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise.

Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

Violence shall no more be heard in thy land, desolation nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

Violent acts will no longer be seen in your land, wasting or destruction in your limits; but your walls will be named, Salvation, and your doors Praise.

There won't be any more violence in your land, no more devastation and destruction within your borders. You will call your walls Salvation, and your gates Praise.

Violence shall no more be heard of in thy land, neither desolation, nor destruction within thy borders: but thou shalt call saluation, thy walles, and praise, thy gates.

Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called 'Salvation' thy walls, And thy gates, 'Praise.'

Violence shall no more be heard in your land, nor desolation or destruction within your borders; but you will call your walls Salvation, and your gates Praise.

Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates.

People in your country will no longer act violently, and people will no longer destroy your land and cause it to become desolate/ruined. The people in the city will be safe, and everyone there will praise me [MTY].

Study Highlights

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Berean Amplified Bible — Isaiah 60:18

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 60:18 Interlinear (Deep Study)

BIB
HEB לֹא יִשָּׁמַ֨ע ע֤וֹד חָמָס֙ בְּ/אַרְצֵ֔/ךְ שֹׁ֥ד וָ/שֶׁ֖בֶר בִּ/גְבוּלָ֑יִ/ךְ וְ/קָרָ֤את יְשׁוּעָה֙ חוֹמֹתַ֔יִ/ךְ וּ/שְׁעָרַ֖יִ/ךְ תְּהִלָּֽה
לֹא lôʼ H3808 not Part
יִשָּׁמַ֨ע shâmaʻ H8085 to hear V-Niphal-Imperf-3ms
ע֤וֹד ʻôwd H5750 still Adv
חָמָס֙ châmâç H2555 violence N-ms
בְּ/אַרְצֵ֔/ךְ ʼerets H776 land Prep | N-cs | Suff
שֹׁ֥ד shôd H7701 violence N-ms
וָ/שֶׁ֖בֶר sheber H7667 breaking Conj | N-ms
בִּ/גְבוּלָ֑יִ/ךְ gᵉbûwl H1366 border Prep | N-mp | Suff
וְ/קָרָ֤את qârâʼ H7121 to call Conj | V-Qal-2fs
יְשׁוּעָה֙ yᵉshûwʻâh H3444 salvation N-fs
חוֹמֹתַ֔יִ/ךְ chôwmâh H2346 wall N-fp | Suff
וּ/שְׁעָרַ֖יִ/ךְ shaʻar H8179 gate Conj | N-mp | Suff
תְּהִלָּֽה tᵉhillâh H8416 praise N-fs
Hebrew Word Study

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Hebrew Word Reference — Isaiah 60:18

לֹא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִשָּׁמַ֨ע shâmaʻ H8085 "to hear" V-Niphal-Imperf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
ע֤וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
חָמָס֙ châmâç H2555 "violence" N-ms
This word describes violence, injustice, or cruelty, often referring to unfair treatment of others. In Isaiah and Jeremiah, it condemns oppressive behaviors, highlighting the need for justice and fairness. It involves wrongdoing and harm to others.
Definition: violence, wrong, cruelty, injustice
Usage: Occurs in 59 OT verses. KJV: cruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong. See also: Genesis 6:11; Proverbs 10:11; Psalms 7:17.
בְּ/אַרְצֵ֔/ךְ ʼerets H776 "land" Prep | N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
שֹׁ֥ד shôd H7701 "violence" N-ms
In the Bible, this word means violence or destruction, often referring to social sin or ruin, as seen in the desolation of cities like Sodom and Gomorrah. It is used to describe the devastating effects of war and oppression. This concept is discussed in books like Isaiah and Jeremiah.
Definition: 1) havoc, violence, destruction, devastation, ruin 1a) violence, havoc (as social sin) 1b) devastation, ruin
Usage: Occurs in 24 OT verses. KJV: desolation, destruction, oppression, robbery, spoil(-ed, -er, -ing), wasting. See also: Job 5:21; Jeremiah 20:8; Psalms 12:6.
וָ/שֶׁ֖בֶר sheber H7667 "breaking" Conj | N-ms
This word describes a breaking or shattering, like a physical injury or a dream being interpreted, and is used to convey ruin or destruction in the Bible.
Definition: 1) breaking, fracture, crushing, breach, crash, ruin, shattering 1a) breaking, fracture, shattering, crushing 1b) crashing 1c) breaking (of a dream), interpretation 1d) quarries
Usage: Occurs in 41 OT verses. KJV: affliction, breach, breaking, broken(-footed, -handed), bruise, crashing, destruction, hurt, interpretation, vexation. See also: Leviticus 21:19; Jeremiah 6:1; Psalms 60:4.
בִּ/גְבוּלָ֑יִ/ךְ gᵉbûwl H1366 "border" Prep | N-mp | Suff
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
וְ/קָרָ֤את qârâʼ H7121 "to call" Conj | V-Qal-2fs
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
יְשׁוּעָה֙ yᵉshûwʻâh H3444 "salvation" N-fs
Salvation means being saved or delivered from something, like trouble or danger, and can also mean victory or prosperity, as seen in the Bible's promises of God's deliverance.
Definition: 1) salvation, deliverance 1a) welfare, prosperity 1b) deliverance 1c) salvation (by God) 1d) victory
Usage: Occurs in 76 OT verses. KJV: deliverance, health, help(-ing), salvation, save, saving (health), welfare. See also: Genesis 49:18; Psalms 80:3; Psalms 3:3.
חוֹמֹתַ֔יִ/ךְ chôwmâh H2346 "wall" N-fp | Suff
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
וּ/שְׁעָרַ֖יִ/ךְ shaʻar H8179 "gate" Conj | N-mp | Suff
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
תְּהִלָּֽה tᵉhillâh H8416 "praise" N-fs
Tehillah means praise or a song of praise, often directed towards God. It can also refer to a hymn or an act of public praise, acknowledging God's qualities or deeds.
Definition: 1) praise, song or hymn of praise 1a) praise, adoration, thanksgiving (paid to God) 1b) act of general or public praise 1c) praise-song (as title) 1d) praise (demanded by qualities or deeds or attributes of God) 1e) renown, fame, glory 1e1) of Damascus, God 1e2) object of praise, possessor of renown (fig)
Usage: Occurs in 57 OT verses. KJV: praise. See also: Exodus 15:11; Psalms 106:47; Psalms 9:15.

Study Notes — Isaiah 60:18

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 26:1 In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts.
2 Isaiah 11:9 They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.
3 Zechariah 9:8 But I will camp around My house because of an army, because of those who march to and fro, and never again will an oppressor overrun My people, for now I keep watch with My own eyes.
4 Psalms 72:3–7 May the mountains bring peace to the people, and the hills bring righteousness. May he vindicate the afflicted among the people; may he save the children of the needy and crush the oppressor. May they fear him as long as the sun shines, as long as the moon remains, through all generations. May he be like rain that falls on freshly cut grass, like spring showers that water the earth. May the righteous flourish in his days and prosperity abound, until the moon is no more.
5 Isaiah 2:4 Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.
6 Micah 4:3 Then He will judge between many peoples and arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor will they train anymore for war.
7 Revelation 19:1–6 After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God! For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.” And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: “Amen, Hallelujah!” Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!” And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns.

Isaiah 60:18 Summary

[This verse is a beautiful promise from God that one day, His people will live in complete peace and safety, with no more violence or harm. This is a future reality that we can look forward to, but we can also experience glimpses of it now as we trust in God's goodness and live in obedience to Him, as seen in John 14:27 and Psalm 23:4. As we wait for this promise to be fulfilled, we can 'name our walls Salvation and our gates Praise' by giving thanks to God and worshiping Him, and by sharing His love and peace with those around us. By doing so, we can experience a foretaste of the eternal kingdom that is to come, as described in Revelation 21:1-4.]

Frequently Asked Questions

What does it mean for violence to be heard no more in the land?

This means that God will bring an end to war, bloodshed, and harm, and instead, His people will live in peace and safety, as promised in Isaiah 2:4 and Micah 4:3.

How can we name our walls Salvation and our gates Praise?

This is a figurative expression, symbolizing that God's people will find their security and joy in Him, and they will give Him thanks and worship, as seen in Psalm 100:4 and Revelation 21:21-22.

Is this verse only for Israel, or does it apply to all believers?

While Isaiah 60:18 is specifically addressed to Israel, the principles of God's peace, salvation, and praise can be applied to all believers, as we are all part of God's kingdom and are called to live in harmony with Him, as seen in Galatians 3:28-29 and Ephesians 2:11-22.

When will this promise be fulfilled?

This promise will be fully realized in the future, when God establishes His eternal kingdom, as described in Revelation 21:1-4 and Isaiah 65:17-25, but we can experience glimpses of it now as we live in obedience to God and trust in His goodness, as seen in John 14:27 and Philippians 4:7.

Reflection Questions

  1. What are some areas in my life where I am still experiencing 'violence' or 'ruin', and how can I trust God to bring peace and restoration?
  2. How can I practically 'name my walls Salvation and my gates Praise' in my daily life, and what would this look like in my relationships and community?
  3. What are some ways I can cultivate a sense of gratitude and worship in my heart, and how can I express this to God and others?
  4. How can I be a part of bringing God's peace and salvation to those around me, and what role can I play in being a light in a dark world?

Gill's Exposition on Isaiah 60:18

Violence shall no more be heard in thy land,.... It shall be no more committed; no instances of it will be heard of, or any complaints concerning it; neither public nor private oppression:

Jamieson-Fausset-Brown on Isaiah 60:18

Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.

Matthew Poole's Commentary on Isaiah 60:18

That this and what follows must necessarily be understood of the church triumphant (though there only it will be complete) I see no necessity, neither will obtrude my judgment, but leave it to the judicious, as being more proper in a comment: none to offer violence to this quiet state thou shalt attain to, either within thee, to oppress by injustice, rapine, or fraud, or without thee by hostile invasions; and this the prophet mentions as the effect of good officers in the former verse. Wasting nor destruction within thy borders; no havoc made among thy people. Thou shalt call thy walls Salvation; they shall be safe, and able to defend thee; thou shalt bc as safe as salvation itself can make thee. When a thing is said in Scripture to be called so, it often signifies as much as to be so, 47:1 65:7, and it intimates as much as that God will be salvation to his church: when they shall be without gates and walls, he will be their safety, and the matter of their praise; see ; and God’ s care of his church is the matter of that exhortation to praise him, Psalms 147. And thy gates Praise; a double metonymy, viz. of the effect, as salvation will cause praise; and of the adjunct, as it is worthy of praise; so that within or upon thy gates and walls thou shalt sing praises.

Trapp's Commentary on Isaiah 60:18

Isaiah 60:18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.Ver. 18. Violence shall no more be heard in thy land.] The full accomplishment of this is not to be expected here. But thou shalt call thy walls Salvation,] sc., When thou hast got the great gulf between thee and thine enemies. And thy gates Praise.] God will continually come to thee with new benefits, and thou shalt go forth to meet him with thanksgiving.

Ellicott's Commentary on Isaiah 60:18

(18) Violence shall no more . . .—Following the thought of the previous verse, we see in the words a picture of freedom from internal misgovernment rather than from external invasion. Thou shalt call thy walls Salvation . . . The idea, almost the very phrase, has met us before in Isaiah 26:1. They probably found a starting-point in the Eastern practice of giving to the walls of a city names that implied a consecration. Thus the walls of Babylon were named Imgur Bel and Nimetti Belkit (Records of the Past, v. 124, 125).

Cambridge Bible on Isaiah 60:18

18. wasting nor destruction] ch. Isaiah 59:7, Isaiah 51:19. thou shalt call thy walls Salvation, &c.] This rendering is decidedly preferable to that of most recent commentators: “thou shalt call Salvation thy walls, &c.” Moreover the rule in such cases (although Isaiah 60:17 furnishes an exception) is that “the nearer obj. is usually def. and the more remote indef.” (Davidson, Syntax, § 76). See also on ch. Isaiah 26:1.

Barnes' Notes on Isaiah 60:18

Violence shall no more be heard in thy land - This is a most beautiful description of the peace and prosperity which would prevail in the times of the Messiah.

Whedon's Commentary on Isaiah 60:18

18. Her very walls shall suggest nothing else than salvation, or safety, or perfect security.

Sermons on Isaiah 60:18

SermonDescription
J. Vernon McGee The Millennium - What? Where? When? How? Who? by J. Vernon McGee In this sermon, the speaker discusses the hunger and thirst for God that will characterize the future. He mentions specific instances where he has witnessed this hunger, such as in
Art Katz K-533 Israel and the Apocalypse (2 of 3) by Art Katz In this sermon, the speaker discusses the state of the world before and after World War II. He describes a time of optimism and prosperity, marked by advancements in technology and
John Wesley The Mystery of Iniquity by John Wesley John Wesley explores the pervasive influence of the 'mystery of iniquity' that has infiltrated humanity since the fall of man, emphasizing that while God created man upright, sin h
F.B. Meyer There Was Neither Hammer, nor Axe, by F.B. Meyer F.B. Meyer emphasizes the silent yet powerful construction of the Temple as a metaphor for the Church's growth, which occurs quietly amidst the noise of the world. He reflects on t
John Gill Of Church Discipline. by John Gill John Gill emphasizes that church discipline is rooted in divine authority rather than human laws, asserting that Christ is the sole head and lawgiver of the church. He clarifies th
Andrew Bonar The City of Refuge. by Andrew Bonar Andrew Bonar preaches on the concept of cities of refuge as a divine provision for sinners, illustrating how these cities symbolize the salvation found in Christ. He emphasizes tha
Denny Kenaston The Spirit of Nehemiah by Denny Kenaston Denny Kenaston preaches on the story of Nehemiah, highlighting the importance of prayer, courage, and sacrifice in rebuilding the walls of Jerusalem as a testimony of God's strengt

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