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Isaiah 42:8
Verse
Context
Here Is My Servant
7to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house. 8I am the LORD; that is My name! I will not yield My glory to another or My praise to idols. 9Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”
Sermons





Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I am the Lord - אני יהוה ani Yehovah. This is the famous tetragrammaton, or name of four letters, which we write Jehovah Yehovah, Yehveh, Yeveh, Jhuh, Javah, etc. The letters are Y H U H. The Jews never pronounce it, and the true pronunciation is utterly unknown. That is my name - A name peculiar to myself.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Jehovah pledges His name and honour that this work of the Servant of Jehovah will be carried into effect. "I am Jehovah; that is my name, and my glory I give not to another, nor my renown to idols." That is His name, which affirms how truly He stands alone in His nature, and recals to mind the manifestations of His life, His power, and His grace from the very earliest times (cf., Exo 3:15). He to whom this name belongs cannot permit the honour due to Him to be permanently transferred to sham gods. He has therefore made preparations for putting an end to idolatry. Cyrus does this provisionally by the tempestuous force of arms; and the Servant of Jehovah completes it by the spiritual force of His simple word, and of His gentle, unselfish love.
Jamieson-Fausset-Brown Bible Commentary
God turns from addressing Messiah to the people. Lord--JEHOVAH: God's distinguishing and incommunicable name, indicating essential being and immutable faithfulness (compare Exo 6:3; Psa 83:18; Psa 96:5; Hos 12:5). my--that is due to Me, and to Me alone.
John Gill Bible Commentary
I am the Lord, that is my name,.... Jehovah, a name expressive of his self-existence, eternity, and immutability; a name by which be made himself known to Israel of old, and which is peculiar to him, and does not belong to another, and so distinguishes him from all false gods; see Exo 3:14 or, "Hu is my name" (p); to which "he himself the same", answers; see Psa 102:27, compared with Heb 13:8 and this is one of the names of God with the Jews (q); as Hou is with the Turks to this day; which, in Arabic, signifies "him": that is, God, as Monsieur Thevenot (r) observes; see Isa 48:12, and my glory will I not give to another; that is, to another god, to a strange god, to an idol; as that has not the nature, it ought not to have the name of deity, nor divine worship given to it: this the Lord will not admit of, but will punish those, be they Heathens, or are called Christians, that give the glory to idols that is due unto his name. This is not to be understood to the exclusion of the Son and Spirit, who are with the Father the one Jehovah, and share in the same glory; the Son is the brightness of his Father's glory, and the Spirit is the Spirit of glory, Heb 1:3 nor will he suffer the glory of the justification, salvation, and conversion of men, to be given to their works, will, and power, which is entirely due to his own grace, to the blood and righteousness of his Son, and to the energy of the divine Spirit: neither my praise to graven images; which serves to explain the former clause, what is meant by his "glory", and who by "another", to whom he will not give it. Papists should observe this, for it respects not merely or only the graven images of the Heathens, but chiefly those among them that bear the Christian name; for this relates to New Testament times. The Targum is, "and my glory, in which I am revealed to you, I will not give to another people; nor my praise to worshippers of images.'' (p) (q) Seder Tephillot. fol. 1. 2. & 4, 1. Ed. Basil. (r) Travels. part 1. B. 1. c. 31. p. 41.
Tyndale Open Study Notes
42:8-9 I am the Lord: As Creator of the world, and as the only one who can bring about the things he predicts, the Lord alone is glorious and worthy of praise.
Isaiah 42:8
Here Is My Servant
7to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house. 8I am the LORD; that is My name! I will not yield My glory to another or My praise to idols. 9Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”
- Scripture
- Sermons
- Commentary
A Golden Prayer
By C.H. Spurgeon6.8K53:14ISA 42:8MAT 6:33JHN 12:13JHN 12:28ROM 8:28PHP 2:141PE 5:7The sermon transcript discusses the inner conflicts and troubles of Jesus Christ. It emphasizes the complexity of Jesus' person and the need to approach the topic with caution and reverence. The sermon also highlights the notable miracle of Lazarus' resurrection and the popularity Jesus gained as a result. The transcript concludes with a call to glorify God's name in the past, present, and future.
The God Who Devastates
By Art Katz5.0K55:30DevastationJOB 34:32PSA 119:71ISA 42:8MAT 6:33ROM 11:111CO 2:14REV 22:17In this sermon, the speaker begins by urging the audience to humble themselves before God and seek His guidance. He mentions that his books, available in the foyer, are more comprehensive and anointed than his spoken words. The main topic of the sermon is the Holocaust and the speaker emphasizes the magnitude of the devastation caused by the systematic genocide of six million Jews. He highlights the shocking aspect that this atrocity did not occur in a primitive or uncivilized area, but in a supposedly civilized society. The speaker calls for a deeper understanding of the gravity of the situation and a realization that we are living beneath the glory of God. He references the story of Moses and how God called him because he turned aside to see, suggesting that we too need to turn aside from our shallow existence and truly see God.
(Divine Attributes) 04 Jehovah, the Eternal Self-Existent One
By Denny Kenaston1.7K59:10Character Of GodEXO 3:14ISA 26:4ISA 42:8ISA 43:10MAT 6:33EPH 3:19COL 2:10In this sermon, the preacher emphasizes the eternal nature of God and how He has created us as eternal beings with never-dying souls. The preacher urges the audience to enter into God's eternal life by believing in Him with their whole being. He encourages them to live for the things that are not seen, as the things that are seen are only temporary. The preacher emphasizes the importance of having a real relationship with God, as He is our eternity. The sermon references the conversation between Moses and God in Exodus 3, highlighting the divine revelation of God's nature through His name.
Called to Be Men of God
By Eric J. Alexander1.6K1:05:00GEN 28:16ISA 42:8MAT 6:1In this sermon, the speaker addresses the importance of the center of gravity in the lives of those who preach the word of God. He emphasizes that the center of gravity should be in the message they preach, and this should be evident to others. The speaker uses the analogy of a river being constrained by its banks to illustrate how the preaching of the word gives depth, dynamic, and direction to the ministry. He also highlights the significance of being men of God and servants of the Word of God in the work of the ministry. The sermon emphasizes that theological training and orthodoxy are not enough if one's ministry lacks spiritual life and vitality.
When the Saints Shout Hallelujah
By Rolfe Barnard1.3K46:08HellISA 42:8MAT 7:6ROM 3:23ROM 14:11REV 19:1In this sermon transcript, the speaker recounts a time when he and a pastor were going door-to-door in freezing weather to spread the word of God. Despite their exhaustion and lack of time for basic needs like eating and bathing, the pastor encourages them to rejoice in God's plan to bring all things under the rule of Jesus Christ. The speaker then shares a story of a banker who was convicted by the preaching and confessed to embezzling money. Despite being sentenced to jail, the banker finds joy in his newfound faith. The speaker also mentions the impact of his preaching on young people, with some expressing their desperation and others questioning the truth of his message.
The Spirit Produces Fervent Devotion to Christ
By Zac Poonen7061:13:15ISA 42:8ROM 8:11COL 2:15HEB 2:14HEB 5:7JAS 4:71JN 4:17JUD 1:21REV 3:21This sermon emphasizes the importance of surrendering to God and experiencing His love. It highlights the need to grow in the knowledge of God's love, encouraging a deep revelation of His love for each individual. The speaker reflects on the sacrifice of Jesus on the cross, the power of His love to transform lives, and the significance of maintaining fellowship with the Father. The sermon also addresses the defeat of Satan through Christ's victory on the cross and the necessity of living a life filled with the Holy Spirit to overcome spiritual battles and walk in authority over the enemy.
Things God Has Taught Me This Year 19.2.1972
By George Verwer68336:19Christian LifeGEN 3:6ISA 42:8MAT 6:332CO 10:4EPH 4:3JAS 3:9In this sermon, the speaker emphasizes the need for self-reflection and not getting caught up in worldly distractions. They highlight the importance of reaching out to those who are marginalized and in need of hearing the gospel. The speaker also addresses the misconception of evangelizing Afghanistan and emphasizes the long-term commitment required for spiritual growth. They caution against idolizing and praising men, as it hinders the work of the Holy Spirit. The sermon concludes with a reminder to focus on discipleship and prayer, as well as the power to see and address any faults or weaknesses.
The Difference Between a Congregation and a Church
By Zac Poonen5431:27:13GEN 14:18PSA 73:25PSA 84:11ISA 42:8LUK 5:161CO 1:27HEB 7:1HEB 7:17This sermon emphasizes the importance of being a humble servant in the church, focusing on the priesthood of Melchizedek as a model for serving others quietly and disappearing without seeking recognition. It highlights the need to listen to God, be sensitive to His leading, and bless others with words and actions without seeking credit. The goal is to build a church where Jesus is glorified, and individuals strive to be like Melchizedek, quietly blessing others and giving all glory to God.
Why Revival Leaves
By Dean Taylor01SA 4:171SA 4:21ISA 42:8JER 1:10JER 8:7MAT 28:19JHN 3:19JHN 7:18JHN 16:82CO 12:7Dean Taylor delves into the topic of revival, exploring the reasons why revival tarries and why it eventually leaves. Drawing from historical accounts like the Lancaster revivals, Wesleyan revivals, and East African revivals, he emphasizes the dangers of pride, sin, and lack of discipleship in causing the departure of God's glory. Through the tragic story of Shiloh and the consequences of neglecting God's presence, he highlights the importance of obedience, humility, and continuous prayer in maintaining revival and preventing its departure.
Princess Diana’s Funeral as Global Event: A Prophetic Comment
By Art Katz0IdolatryProphetic VoiceEXO 20:3PSA 115:4ISA 42:8JER 10:14MAT 6:24ACT 19:271CO 10:14GAL 1:10COL 3:21JN 5:21Art Katz reflects on the global response to Princess Diana's funeral, questioning the depth of the adoration and the implications of such fervent devotion. He notes that while Diana was admired for her charitable work and beauty, her life and death may symbolize a troubling idolatry that distracts from true Christian faith. Katz emphasizes the need for the Church to critique this phenomenon rather than celebrate it, warning against the dangers of misplaced reverence for a figure who may not have acknowledged Christ. He draws parallels to biblical idolatry, urging a prophetic response to the cultural obsession with celebrity. Ultimately, he calls for a return to honoring God above all else.
Faith, Works & the Holy Spirit
By Dave Hunt0ISA 42:8MAT 22:21MRK 16:15ROM 1:161CO 2:1EPH 2:9REV 20:1Dave Hunt addresses the spiritual climate in various countries, highlighting the challenges faced by Christians in Eastern Europe with the temptation of materialism and the rise of false doctrines like the New Age movement and cults. He emphasizes the importance of staying true to biblical fundamentals and sound doctrine amidst a crisis of faith within the church, where experiences are valued above truth and a false 'faith' is promoted. Hunt warns against the dangers of compromising the gospel for political and social action, urging a return to God's truth without compromise.
(God-Centered Praying) 9. to God Be the Glory
By Zac Poonen0GEN 15:6PSA 62:11ISA 42:8MAT 7:22MAT 25:31ACT 17:26PHP 3:131TI 6:5REV 1:8Zac Poonen preaches on the Lord's Prayer, emphasizing the importance of beginning and ending our prayers with a focus on God's kingdom, power, and glory. He highlights the significance of acknowledging God as the Alpha and Omega, the center and circumference of our lives, and the One we live and move in. Poonen draws parallels between the final statements of the prayer and the temptations Jesus faced in the wilderness, emphasizing the need for humility, servanthood, and giving all glory to God alone.
Love of the World
By Charles Finney0GEN 2:7ISA 30:14ISA 42:81CO 1:262CO 4:72CO 4:101TI 6:202TI 2:20The preacher delves into the metaphorical use of 'ostrakinos' in the Bible, describing it as fragile or lowly, emphasizing the contrast between the valuable treasure within and the commonness of the vessel. This metaphor signifies that human weakness does not hinder the divine intention when supported by God's power. The sermon highlights the concept of believers being like earthen vessels, emphasizing the need for humility and readiness for honorable service. Various biblical figures and authors are referenced to illustrate the significance of being 'jars of clay' in God's hands.
Purgatory, Pardons, Images, Relics, Invocation of Saints
By J.H. Newman0EXO 20:4PSA 115:4ISA 42:8COL 2:181TI 2:5REV 22:8J.H. Newman preaches against the Romish doctrine concerning purgatory, pardons, worshipping of images and relics, and invocation of saints, labeling it as a vain and unfounded invention contradictory to the Word of God. He distinguishes the Romish doctrine from the Primitive and Catholic doctrines, emphasizing that the condemnation is specific to the Romish practices. The sermon highlights the dangers of idolatry, false miracles, and superstitions associated with the veneration of saints, relics, and images, urging believers to direct their prayers and worship solely to God.
(Secrets of Victory) 11. God Helps Those Who Are Weak
By Zac Poonen0DEU 10:171KI 17:42CH 16:12ISA 42:81CO 1:272CO 12:7Zac Poonen preaches on God's nature of helping the weak and helpless, emphasizing that God is the God of widows, orphans, and strangers. He highlights how God makes us weak to show His power in our lives, as seen in Paul's thorn in the flesh. Poonen stresses the importance of not depending on human resources but solely on God, using examples like King Asa and Elijah to illustrate this point. He encourages trust in God alone for all needs, as God desires our complete dependence on Him.
Rejoicing in Boastings
By Charles Finney0The Danger of PrideHumilityPRO 16:18ISA 42:8ROM 12:31CO 4:72CO 3:5GAL 6:14EPH 2:8PHP 2:13JAS 4:161PE 5:5Charles Finney emphasizes the danger of self-complacency and the wickedness of rejoicing in our own boastings, as highlighted in James 4:16. He explains that true prosperity, influence, and spiritual attainments are gifts from God, and any pride in these areas is a denial of His grace. Finney warns that self-complacency leads to spiritual pride, which can grieve the Holy Spirit and hinder our relationship with God. He urges believers to recognize that all good comes from God and to rejoice in Him rather than in their own accomplishments. Ultimately, he calls for humility and a focus on God's grace as the source of all goodness in our lives.
Ascribe the Victory to God
By C.H. Spurgeon0God's GloryHumilityEXO 34:14PSA 44:3PSA 115:1ISA 42:8JHN 15:5ROM 11:361CO 10:31PHP 2:13JAS 4:61PE 5:5C.H. Spurgeon emphasizes the importance of ascribing victory to God, using the example of the Syrians who recognized the supernatural power behind their defeat at the hands of the Israelites. He urges believers to avoid pride and to give all glory to God for any success or peace they experience, reminding them that it is God who works through them. Spurgeon warns that failing to honor God can lead to spiritual disaster, as God is jealous for His glory and will not share it with anyone. He encourages the faithful to adopt the mindset of the psalmist, always attributing glory to God's name. Ultimately, Spurgeon calls for humility and recognition of God's sovereignty in all achievements.
Why There Is No Revival
By James A. Stewart0ISA 42:8MAL 3:8JHN 16:14ACT 5:3ACT 5:31ROM 10:91CO 6:17EPH 4:4COL 1:18James A. Stewart delivers a powerful sermon addressing the lack of permanent revival work in the midst of believers, attributing it to the rejection of the supernatural, denial of the personality of the Holy Spirit, ignorance of the mystical body of Christ, by-passing the Lordship of Christ, and the stealing of the glory of God in modern Christian ministry. Stewart emphasizes the need for believers to return to a deep reverence for the supernatural power of God, the recognition of the Holy Spirit's authority and leadership, the unity of the body of Christ beyond denominations, the essentiality of acknowledging Christ's Lordship, and giving all glory to God alone.
Sarx (The "Flesh")
By Robert Wurtz II0ISA 42:8ROM 7:18ROM 8:3GAL 5:16COL 2:18Robert Wurtz II delves into the various senses of the word 'Flesh' (sarx) in the Bible, exploring its definitions from a physical to a metaphysical and ethical sense. The sermon emphasizes the distinction between the body as the external appearance of humanity and the flesh as the earthly nature of man prone to sin and opposed to God. It highlights the battle between the spirit and the flesh within individuals, pointing to the need for humility, constant grace, and victory over sin through the power of the Holy Spirit.
Against the Heathen
By St. Athanasius0EXO 20:4DEU 4:15PSA 115:4ISA 42:8ISA 44:9JER 10:14ACT 17:22ROM 1:221CO 8:41JN 5:21Athanasius preaches against idolatry, highlighting the inconsistency and godlessness of worshipping images and false gods. He questions the rationale behind attributing divine attributes to lifeless idols and the variety of idolatrous cults that prove the falsehood of their beliefs. Athanasius refutes the idea that idols are a means of communicating with God through angels, pointing out the absurdity of worshipping images over the beings they represent. He argues that the diversity of gods worshipped in different regions and the use of one place's gods as victims in another demonstrate the lack of truth and coherence in idolatrous practices.
(The Full Gospel) 13. No Man Can Boast in God's Presence
By Zac Poonen0ISA 42:8MRK 10:24ROM 9:16ROM 11:361CO 1:29EPH 2:8Zac Poonen preaches on the importance of recognizing that salvation is solely the work of God, emphasizing that no man should boast before God as everything is done in such a way that man cannot boast in eternity. He highlights the danger of pride, especially in being rich in various aspects, hindering one from entering God's kingdom. Poonen stresses the need for humility, acknowledging that only God can save us from the evil of pride and that salvation has three tenses - past, present, and future, all the work of God.
God Helps Those Who Are Weak
By Zac Poonen0DEU 10:171KI 17:4ISA 42:81CO 1:272CO 12:7Zac Poonen preaches about God's nature of helping the weak and helpless, emphasizing that God is the God of widows, orphans, and strangers. He highlights how God makes us weak to show His power and support in our lives, as seen in Paul's experience with a thorn in the flesh. Poonen stresses the importance of depending solely on God, rather than on human or financial resources, to receive God's best. He uses examples like King Asa and Elijah to illustrate the blessings of trusting in God alone for all needs.
Ii Kings 18:4
By Chuck Smith0IdolatryTrue WorshipEXO 20:42KI 18:4ISA 42:8JHN 4:24PHP 3:7Chuck Smith discusses the significance of Hezekiah's actions in destroying the brazen serpent, which had become an object of worship rather than a symbol of God's deliverance. He emphasizes how the people had lost their consciousness of God and began to idolize a mere 'thing of brass,' leading to confusion and misinterpretation of their faith. Smith draws parallels to modern-day practices where God's gifts can be misused, urging believers to recognize and dismantle anything that obstructs their relationship with God. Hezekiah's renaming of the serpent to 'Nehushtan' serves as a call to acknowledge the true nature of such idols and to break free from them. The sermon encourages a return to genuine worship and fellowship with God, rather than clinging to past experiences or symbols.
Ii Chronicles 9:1
By Chuck Smith0Humility and RighteousnessGlorifying God2CH 9:1PRO 11:2ISA 42:8MAT 5:16JHN 15:8ROM 12:3PHP 2:3COL 3:23JAS 4:101PE 5:6Chuck Smith discusses the visit of the Queen of Sheba to Solomon, emphasizing her purpose in seeking wisdom and the resulting glory that came to God through Solomon's humility and righteousness. He highlights the importance of balancing one's life as a believer, where true righteousness and humility cannot be consciously displayed but are evident through one's actions and character. Smith warns against the temptation to seek personal glory rather than glorifying God, stressing that our chief purpose should be to reflect God's glory in our lives.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I am the Lord - אני יהוה ani Yehovah. This is the famous tetragrammaton, or name of four letters, which we write Jehovah Yehovah, Yehveh, Yeveh, Jhuh, Javah, etc. The letters are Y H U H. The Jews never pronounce it, and the true pronunciation is utterly unknown. That is my name - A name peculiar to myself.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Jehovah pledges His name and honour that this work of the Servant of Jehovah will be carried into effect. "I am Jehovah; that is my name, and my glory I give not to another, nor my renown to idols." That is His name, which affirms how truly He stands alone in His nature, and recals to mind the manifestations of His life, His power, and His grace from the very earliest times (cf., Exo 3:15). He to whom this name belongs cannot permit the honour due to Him to be permanently transferred to sham gods. He has therefore made preparations for putting an end to idolatry. Cyrus does this provisionally by the tempestuous force of arms; and the Servant of Jehovah completes it by the spiritual force of His simple word, and of His gentle, unselfish love.
Jamieson-Fausset-Brown Bible Commentary
God turns from addressing Messiah to the people. Lord--JEHOVAH: God's distinguishing and incommunicable name, indicating essential being and immutable faithfulness (compare Exo 6:3; Psa 83:18; Psa 96:5; Hos 12:5). my--that is due to Me, and to Me alone.
John Gill Bible Commentary
I am the Lord, that is my name,.... Jehovah, a name expressive of his self-existence, eternity, and immutability; a name by which be made himself known to Israel of old, and which is peculiar to him, and does not belong to another, and so distinguishes him from all false gods; see Exo 3:14 or, "Hu is my name" (p); to which "he himself the same", answers; see Psa 102:27, compared with Heb 13:8 and this is one of the names of God with the Jews (q); as Hou is with the Turks to this day; which, in Arabic, signifies "him": that is, God, as Monsieur Thevenot (r) observes; see Isa 48:12, and my glory will I not give to another; that is, to another god, to a strange god, to an idol; as that has not the nature, it ought not to have the name of deity, nor divine worship given to it: this the Lord will not admit of, but will punish those, be they Heathens, or are called Christians, that give the glory to idols that is due unto his name. This is not to be understood to the exclusion of the Son and Spirit, who are with the Father the one Jehovah, and share in the same glory; the Son is the brightness of his Father's glory, and the Spirit is the Spirit of glory, Heb 1:3 nor will he suffer the glory of the justification, salvation, and conversion of men, to be given to their works, will, and power, which is entirely due to his own grace, to the blood and righteousness of his Son, and to the energy of the divine Spirit: neither my praise to graven images; which serves to explain the former clause, what is meant by his "glory", and who by "another", to whom he will not give it. Papists should observe this, for it respects not merely or only the graven images of the Heathens, but chiefly those among them that bear the Christian name; for this relates to New Testament times. The Targum is, "and my glory, in which I am revealed to you, I will not give to another people; nor my praise to worshippers of images.'' (p) (q) Seder Tephillot. fol. 1. 2. & 4, 1. Ed. Basil. (r) Travels. part 1. B. 1. c. 31. p. 41.
Tyndale Open Study Notes
42:8-9 I am the Lord: As Creator of the world, and as the only one who can bring about the things he predicts, the Lord alone is glorious and worthy of praise.