Isaiah 24:17

¹⁶From the ends of the earth we hear singing: “Glory to the Righteous One.” But I said, “I am wasting away! I am wasting away! Woe is me.” The treacherous betray; the treacherous deal in treachery. ¹⁷Terror and pit and snare await you, O dweller of the earth. ¹⁸Whoever flees the sound of panic will fall into the pit, and whoever climbs from the pit will be caught in the snare. For the windows of heaven are open, and the foundations of the earth are shaken.

Summary

Isaiah 24:17 describes the terror and pitfall that await those who dwell on the earth during the end times. The verse portrays a sense of impending doom and judgment upon the inhabitants of the world due to their rebellion against God. It serves as a warning of the consequences of sin and the importance of turning back to God before it is too late. Ultimately, Isaiah 24:17 points to the need for repentance and reconciliation with God to avoid the destruction that will come upon the unrighteous.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill

Adam Clarke Bible Commentary

Fear, and the pit "The terror, the pit" - If they escape one calamity, another shall overtake them. "As if a man should flee from a lion, and a bear should overtake him: Or should betake himself to his house, and lean his hand on the wall, And a serpent should bite him." Amo 5:19. "For," as our Savior expressed it in a like parabolical manner, "wheresoever the carcass is there shall the eagles be gathered together," Mat 24:28. The images are taken from the different methods of hunting and taking wild beasts, which were anciently in use. The terror was a line strung with feathers of all colors which fluttering in the air scared and frightened the beasts into the toils, or into the pit which was prepared for them. Nec est mirum, cum maximos ferarum greges linea pennis distincta contineat, et in insidias agat, ab ipso effectu dicta formido. Seneca de Ira, 2:12. The pit or pitfall, fovea; digged deep in the ground, and covered over with green boughs, turf, etc., in order to deceive them, that they might fall into it unawares. The snare, or toils, indago; a series of nets, inclosing at first a great space of ground, in which the wild beasts were known to be; and then drawn in by degrees into a narrower compass, till they were at last closely shut up, and entangled in them. - L. For מכול mikkol, a MS. reads מפני mippeney, as it is in Jer 48:44, and so the Vulgate and Chaldee. But perhaps it is only, like the latter, a Hebraism, and means no more than the simple preposition מ mem. See Psa 102:6. For it does not appear that the terror was intended to scare the wild beasts by its noise. The paronomasia is very remarkable; פחד pachad, פחת pachath, פך pach: and that it was a common proverbial form, appears from Jeremiah's repeating it in the same words, Jer 48:43, Jer 48:44.

John Gill Bible Commentary

Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth. This is to be understood not of the land of Judea only, and the inhabitants of it, but of all the earth; Kimchi interprets it of the nations of the world, particularly the Greeks and Turks; but the whole world, and the inhabitants of it, are meant, as the following verses show. There is an elegant play on words in the Hebrew, which cannot well be expressed in English, in the words "pachad, pachath, pach", fear, pit, and a snare; which are expressive of a variety of dangers, difficulties, and distresses; there seems to be an allusion to creatures that are hunted, who flee through fear, and fleeing fall into pits, or are entangled in snares, and so taken. Before the last day, or second coming of Christ to judge the world, there will be great perplexity in men's minds, great dread and fear upon their hearts, and much distress of nations; and the coming of the Son of Man will be as a snare upon the earth; see Luk 21:25. . Isaiah 24:18 isa 24:18 isa 24:18 isa 24:18And it shall come to pass, that he who fleeth from the noise of the fear,.... From the fearful noise that will be made, the voices and thunderings heard in the heavens above, the sea and waves roaring below; or from wars, and rumours of wars, and terrible armies approaching and pursuing, Luk 21:25 or rather at the report of an object to be feared and dreaded by wicked men, even the Son of Man coming in the clouds of heaven, Rev 1:7, shall fall into the pit; of ruin and destruction, dug for the wicked, Psa 94:13 just as the kings of Sodom and Gomorrah fell into the slime pits, when they fled from their conquerors, Gen 14:10, and he that comes up out of the midst of the pit shall be taken in the snare; the meaning is, that he that escapes one trouble should fall into another, so that there will be no safety anywhere. Jarchi's note is, "he that escapes the sword of Messiah ben Joseph, shall fall upon the sword of Messiah ben David; and he that escapes from thence shall be taken in a snare in the war of Gog:'' for the windows from on high are open; not hereby signifying, as Jerom thinks, that the Lord would now see all the sins of men, which, because he did not punish before, he seemed by sinners to be ignorant of; but the allusion is to the opening of the windows of heaven at the time of the deluge, Gen 7:11 and intimates, that the wrath of God should be revealed from heaven, and the severest judgments be denounced, made manifest, and come down from thence in a very visible, public, and terrible manner, like an overflowing tempest of rain: and the foundations of the earth do shake: very probably the dissolution of the world may be attended with a general earthquake; or this may denote the dread and terror that will seize the inhabitants of it.