Hebrew Word Reference — Hosea 7:6
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
This Hebrew word for oven or furnace is used in the Bible to describe a place of fire and heat, as seen in Genesis. It can also symbolize God's refining fire, where His people are purified and transformed, like in Isaiah.
Definition: 1) furnace, oven, fire-pot, (portable) stove 1a) for cooking 1b) of God's wrath, His furnace (fig) 1c) of hunger, desire for evil 1d) fire-pot
Usage: Occurs in 15 OT verses. KJV: furnace, oven. See also: Genesis 15:17; Nehemiah 12:38; Psalms 21:10.
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
This verb means to lie in wait or ambush someone, often used to describe a surprise attack. It is used in the Bible to talk about people who are hiding and waiting to attack. The word can also mean to lay a trap for someone.
Definition: 1) to lie in wait, ambush, lurk 1a) (Qal) 1a1) to lie in wait 1a2) ambush (participle as subst) 1b) (Piel) ambushers, liers-in-wait (pl. participle) 1c) (Hiphil) to lay an ambush
Usage: Occurs in 39 OT verses. KJV: (lie in) ambush(-ment), lay (lie in) wait. See also: Deuteronomy 19:11; Judges 20:38; Psalms 10:9.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
Refers to someone who is sleeping or sleepy, like the disciples in the Garden of Gethsemane in Matthew 26:40. It describes a person in a state of rest or slumber.
Definition: sleeping
Usage: Occurs in 7 OT verses. KJV: asleep, (one out of) sleep(-eth, -ing), slept. See also: 1 Samuel 26:7; Psalms 78:65; Hosea 7:6.
This Hebrew word means to bake or cook, like making bread. It's used in descriptions of food and meals, like in Leviticus and Ezekiel, and refers to the work of a baker.
Definition: 1) to bake 1a) (Qal) 1a1) to bake 1a2) (subst) baker 1b) (Niphal) to be baked, baked
Usage: Occurs in 24 OT verses. KJV: bake(-r, (-meats)). See also: Genesis 19:3; Leviticus 7:9; Isaiah 44:15.
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
To be brutish means to be stupid or barbarous, and can also refer to consuming something by fire or eating. It is used to describe someone who is dull-hearted or unreceptive.
Definition: : burn/ignite 1) to burn, consume, kindle, be kindled 1a) (Qal) 1a1) to begin to burn, be kindled, start burning 1a2) to burn, be burning 1a3) to burn, consume 1a4) Jehovah's wrath, human wrath (fig.) 1b) (Piel) 1b1) to kindle, burn 1b2) to consume, remove (of guilt) (fig.) 1c) (Hiphil) 1c1) to kindle 1c2) to burn up 1c3) to consume (destroy) 1d) (Pual) to burn
Usage: Occurs in 90 OT verses. KJV: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste. See also: Exodus 3:2; Psalms 39:4; Psalms 2:12.
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
This word refers to a flame or the tip of a weapon, like the head of a spear. It describes something sharp or pointed, often used in battle.
Definition: 1) flame 2) tip of weapon, point, head of spear
Usage: Occurs in 19 OT verses. KJV: flame(-ming), head (of a spear). See also: Numbers 21:28; Isaiah 43:2; Psalms 29:7.
Context — Ephraim’s Iniquity
Cross References
| Reference | Text (BSB) |
| 1 |
Hosea 7:7 |
All of them are hot as an oven, and they devour their rulers. All their kings fall; not one of them calls upon Me. |
| 2 |
Hosea 7:4 |
They are all adulterers, like an oven heated by a baker who needs not stoke the fire from the kneading to the rising of the dough. |
| 3 |
1 Samuel 19:11–15 |
Then Saul sent messengers to David’s house to watch him and kill him in the morning. But David’s wife Michal warned him, “If you do not run for your life tonight, tomorrow you will be dead!” So Michal lowered David from the window, and he ran away and escaped. Then Michal took a household idol and laid it in the bed, placed some goat hair on its head, and covered it with a garment. When Saul sent the messengers to seize David, Michal said, “He is ill.” But Saul sent the messengers back to see David and told them, “Bring him up to me in his bed so I can kill him.” |
| 4 |
Psalms 10:8–9 |
He lies in wait near the villages; in ambush he slays the innocent; his eyes watch in stealth for the helpless. He lies in wait like a lion in a thicket; he lurks to seize the oppressed; he catches the lowly in his net. |
| 5 |
2 Samuel 13:28–29 |
Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!” So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule. |
| 6 |
Proverbs 4:16 |
For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall. |
| 7 |
Micah 2:1 |
Woe to those who devise iniquity and plot evil on their beds! At morning’s light they accomplish it because the power is in their hands. |
| 8 |
Psalms 21:9 |
You will place them in a fiery furnace at the time of Your appearing. In His wrath the LORD will engulf them, and the fire will consume them. |
Hosea 7:6 Summary
[This verse is saying that the people of Israel were getting their hearts ready to be angry and hurt others, just like an oven gets hot and ready to bake. When we let anger and hatred build up in our hearts, it can cause us to lash out and hurt those around us, as warned in Proverbs 29:11. We need to be careful not to let anger and resentment take root in our hearts, and instead choose to forgive and love others, as taught in Matthew 22:37-40. By doing so, we can prevent our hearts from becoming like an oven, prepared for anger and hatred.]
Frequently Asked Questions
What does it mean to 'prepare their heart like an oven' in Hosea 7:6?
This phrase is a metaphor that describes how the Israelites were intentionally cultivating anger and hatred in their hearts, much like an oven is prepared for baking, as seen in Hosea 7:4 where they are compared to an oven heated by a baker. This preparation leads to a fiery outburst of anger, as mentioned in the verse.
How does the image of anger smoldering all night and blazing in the morning relate to our lives?
This image suggests that unaddressed anger and resentment can simmer beneath the surface, only to erupt in a fiery explosion when provoked, much like the warning in Ephesians 4:26-27 to not let the sun go down on our anger, giving the devil a foothold.
Is this verse only talking about the Israelites, or can it apply to us today?
While the immediate context is the Israelites, the principle of cultivating anger and hatred in our hearts is timeless and universal, applicable to anyone who allows bitterness and resentment to take root, as warned in Hebrews 12:15, where it says that a root of bitterness can spring up and cause trouble.
How can we prevent our hearts from becoming like an oven, prepared for anger and hatred?
We can prevent this by cultivating a heart of love, forgiveness, and humility, as taught in 1 Corinthians 13:4-7, where love is described as patient and kind, and in Matthew 18:21-22, where we are encouraged to forgive others freely.
Reflection Questions
- What are some ways I might be cultivating anger or hatred in my own heart, and how can I address these issues?
- How can I recognize when my anger is 'smoldering' and take steps to resolve the issue before it erupts?
- What are some practical ways I can 'put on love' and cultivate a heart of forgiveness, as described in Colossians 3:14?
- In what ways can I seek to understand and empathize with others, rather than allowing anger and resentment to build?
Gill's Exposition on Hosea 7:6
For they have made ready their heart like an oven, whiles they lie in wait,.... The prince, people, and scorners before mentioned, being heated with wine, and their lust enraged, they were ready for
Jamieson-Fausset-Brown on Hosea 7:6
For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
Matthew Poole's Commentary on Hosea 7:6
For; surely. They; those luxurious and drinking princes, . Have made ready their heart like an oven; do keep close some fire of ambition, revenge, or covetousness, like as a baker keeps a hot fire within his oven. Whiles they lie in wait, either against the life or estate of some of their fellow subjects, or it may be, as appears , against the life which they seemed in their cups to pray for. Their baker sleepeth all the night; he who should watch and prevent mischief is swallowed up in the day with feasting and drunkenness, and sleeps in security all the night, never suspecting the projects of conspirators. In the morning it burneth as a flaming fire; but when he awakes too late, he seeth all in flames, and past quenching. Sedition and rebellion is among these a sin as hateful to God as dangerous to the public, yet frequently acted by the usurpers of those dissolute times.
Trapp's Commentary on Hosea 7:6
Hosea 7:6 For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.Ver. 6. For they have made ready their hearts like an oven] As an oven red-hot is ready to bake whatsoever is cast into it, so are wicked men’ s hearts, heated from hell, prepared for any evil purpose or practice that the devil shall suggest ( ad male cogitandum, Pagnin., ad pessima facinora, Tigur.); but especially to lie in wait for blood, and to hunt every man his brother with a net, Micah 7:2. David complains of some that lay in wait for his soul, Psalms 59:8, that Satanically hated him, Psalms 38:20; Psalms 7:13; Psalms 109:4; Psalms 109:6; Psalms 109:20; Psalms 109:29; that sought his soul to destroy it; not his life only, but his soul too; as that monster of Milan did, that made his adversary first forswear Christ in hope of life, and then, stabbing him to the heart, said, Now go thy ways soul and body to the devil; and as the Papists dealt by John Huss and Jerome of Prague, to whom they denied a confessor, which he required, after the manner of those times, to fit him for heaven; and for John Huss, after they had burnt him, how despitefully did they beat his heart (which was left untouched by the fire) with their staves! Besides that the bishops, when they put the triple crown of paper (painted with ugly devils on it) on his head, they said, Now we commit thy soul to the devil. Did not these men’ s hearts burn like an oven with hellish rage and cruelty? Their baker sleepeth all the night] Concoquens illa, scilicet corda, so Vatabius. He that concocteth or worketh their hearts, that is, the devil, as some interpret it, or evil concupiscence, as others; tota nocte protrahitur furor eorum, so the Chaldee; their rage is deferred, or drawn out to the length all night long, till in the morning, i.e. at a convenient season, it break out and bestir itself. A metaphor from a baker, who casting fire into the oven with good store of lasting fuel, lets it burn all night and sleeps securely; as knowing that he shall find it thoroughly hot in the morning. Those scorners in the former verse, by being overly familiar with their drunken king, came not only to fight him for his base behaviours, but also to conspire against him, and to plot his death; wherein their heart is the oven, ambition the fire, treason the flame of that fire, Satan, that old manslayer, the baker; who, though he make as if he slept all night, yet by the morning he hath set his agents, the traitors, to work (either by secret treacheries or open seditions) to do as in the next verse, and as is to be seen, 2 Kings 15:10; 2 Kings 15:14; 2 Kings 15:25; 2 Kings 15:30.
Ellicott's Commentary on Hosea 7:6
(6) Render, Yea, they draw nigh together. Like an oven in their heart with their wiles. Their baker sleepeth all the night, &c. The metaphor of Hos 7:4 is resumed. The baker, having left his dough to become leavened and his fire to smoulder, can afford to sleep. The baker may mean the evil passion which has been raging. Indeed, Wünsche and Schmoller, by a slight change of punctuation, obtain the rendering “their anger,” instead of “their baker,” which is supported by the Targum and Syriac version. After the murderous plots and carousal, the conspiracy ripens with the day; then will come the outburst of violence.
Cambridge Bible on Hosea 7:6
6. For they have made ready their heart like an oven, whiles they lie in wait] Better, with Ewald, ‘Yea, almost like the oven have they made their heart in their intrigue’, if there were only sufficient justification for the rendering. This view of the verse makes it a climax to Hosea 7:5. Better still, by self-evident corrections of the text, For their inward part is like an oven, their heart burneth in them (the reason for the strong expression ‘scorners’). their baker] Better, to follow the vocalizing of Targum and Peshito, and render, their anger, viz. against the destined victims of their intrigue. sleepeth all the night] Rather, still retaining the consonants of the text, smoketh all the night (for the phrase, comp Deuteronomy 29:20). The night is mentioned as the time when evil devices are matured.
Barnes' Notes on Hosea 7:6
For they have made ready their heart like an oven - He gives the reason old their bursting out into open mischief; it was ever stored up within.
Whedon's Commentary on Hosea 7:6
NEW PICTURE OF THE MORAL AND ANARCHY, Hosea 6:11 to Hosea 7:7.1, 2.
Sermons on Hosea 7:6
| Sermon | Description |
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Choose You This Day Whom Ye Will Serve
by Keith Daniel
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This sermon emphasizes the urgency of seeking God and making a decision for Christ, warning about the consequences of delaying repentance and the reality of judgment. It shares pow |
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Exposition on Psalm 59
by St. Augustine
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St. Augustine preaches about the conversion of the Jews and Gentiles, highlighting the importance of humility and the dangers of pride. He discusses the sins of the Jews, their bli |
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Step 24 on Meekness, Simplicity, Guilelessness Which Come Not From Nature but From Habit, and About Malice
by St. John Climacus
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St. John Climacus preaches on the virtues of meekness, highlighting its importance as a precursor to humility. Meekness is described as an unchangeable state of mind that remains c |
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(2 Samuel) Amnon, Tamar, and Absalom
by David Guzik
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In this sermon, the preacher discusses the tragic events that unfolded in Israel when Absalom, the son of King David, sought revenge for the violation of his sister Tamar. Absalom |
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The Context of the Coming Kingdom
by Art Katz
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In this sermon, the speaker emphasizes the importance of knowing God as the revelation of Jesus as king and the beauty of the kingdom. He criticizes the superficiality of worship a |
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The Cup of Wrath
by Andrew Bonar
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In this sermon, the preacher emphasizes the severity of God's wrath and the consequences of sin. He uses imagery of the seven seals, trumpets, and vials from the book of Revelation |