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Hosea 10:2

Hosea 10:2 in Multiple Translations

Their hearts are devious; now they must bear their guilt. The LORD will break down their altars and demolish their sacred pillars.

Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

Their heart is divided; now shall they be found guilty: he will smite their altars, he will destroy their pillars.

Their mind is taken away; now they will be made waste: he will have their altars broken down, he will give their pillars to destruction.

The people have minds that are deceptive, and now they must take responsibility for their guilt. The Lord will break apart their altars and destroy their sacred pillars.

Their heart is deuided: nowe shall they be founde faultie: he shall breake downe their altars: he shall destroy their images.

Their heart hath been divided, now they are guilty, He doth break down their altars, He doth destroy their standing-pillars.

Their heart is divided. Now they will be found guilty. He will demolish their altars. He will destroy their sacred stones.

Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.

Their heart is divided: now they shall perish: he shall break down their idols, he shall destroy their altars.

They are deceitful; so now they are guilty and must be punished. I, Yahweh, will tear down their altars and smash those pillars.

Study Highlights

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Berean Amplified Bible — Hosea 10:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 10:2 Interlinear (Deep Study)

BIB
HEB חָלַ֥ק לִבָּ֖/ם עַתָּ֣ה יֶאְשָׁ֑מוּ ה֚וּא יַעֲרֹ֣ף מִזְבְּחוֹתָ֔/ם יְשֹׁדֵ֖ד מַצֵּבוֹתָֽ/ם
חָלַ֥ק châlaq H2505 to divide V-Qal-Perf-3ms
לִבָּ֖/ם lêb H3820 heart N-ms | Suff
עַתָּ֣ה ʻattâh H6258 now Adv
יֶאְשָׁ֑מוּ ʼâsham H816 be guilty V-Qal-Imperf-3mp
ה֚וּא hûwʼ H1931 he/she/it Pron
יַעֲרֹ֣ף ʻâraph H6202 to break the neck V-Qal-Imperf-3ms
מִזְבְּחוֹתָ֔/ם mizbêach H4196 altar N-mp | Suff
יְשֹׁדֵ֖ד shâdad H7703 to ruin V-m-Imperf-3ms
מַצֵּבוֹתָֽ/ם matstsêbâh H4676 pillar N-fp | Suff
Hebrew Word Study

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Hebrew Word Reference — Hosea 10:2

חָלַ֥ק châlaq H2505 "to divide" V-Qal-Perf-3ms
To smooth means to make something slippery or deceitful, like in Proverbs where it warns against flattery. It can also mean to divide or separate something, like an inheritance.
Definition: 1) to divide, share, plunder, allot, apportion, assign 1a) (Qal) 1a1) to divide, apportion 1a2) to assign, distribute 1a3) to assign, impart 1a4) to share 1a5) to divide up, plunder 1b) (Niphal) 1b1) to divide oneself 1b2) to be divided 1b3) to assign, distribute 1c) (Piel) 1c1) to divide, apportion 1c2) to assign, distribute 1c3) to scatter 1d) (Pual) to be divided 1e) (Hiphil) to receive a portion or part 1f) (Hithpael) to divide among themselves
Usage: Occurs in 64 OT verses. KJV: deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er). See also: Genesis 14:15; Job 27:17; Psalms 5:10.
לִבָּ֖/ם lêb H3820 "heart" N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
עַתָּ֣ה ʻattâh H6258 "now" Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
יֶאְשָׁ֑מוּ ʼâsham H816 "be guilty" V-Qal-Imperf-3mp
To be guilty means to have done something wrong and deserve punishment, as seen in the story of Adam and Eve in Genesis 3:8-10.
Definition: 1) to offend, be guilty, trespass 1a) (Qal) 1a1) to do wrong, offend, trespass, commit an offense, do injury 1a2) to be or become guilty 1a3) to be held guilty 1a4) to be incriminated 1b) (Niphal) to suffer punishment 1c) (Hiphil) to declare guilty 2) (TWOT) to be desolate, acknowledge offense
Usage: Occurs in 32 OT verses. KJV: [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass. See also: Leviticus 4:13; Psalms 34:23; Psalms 5:11.
ה֚וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יַעֲרֹ֣ף ʻâraph H6202 "to break the neck" V-Qal-Imperf-3ms
To break the neck means to destroy or kill, often used to describe beheading or cutting off, as seen in animal sacrifices.
Definition: (Qal) to break the neck (of an animal)
Usage: Occurs in 6 OT verses. KJV: that is beheaded, break down, break (cut off, strike off) neck. See also: Exodus 13:13; Deuteronomy 21:6; Isaiah 66:3.
מִזְבְּחוֹתָ֔/ם mizbêach H4196 "altar" N-mp | Suff
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
יְשֹׁדֵ֖ד shâdad H7703 "to ruin" V-m-Imperf-3ms
To ruin or devastate is the meaning of this word, often used to describe the powerful and destructive actions of God or human enemies, as seen in the conquest of Canaan. It can also mean to be powerful or impregnable, as in the case of the strongholds of David. This concept is explored in the book of Psalms.
Definition: 1) to deal violently with, despoil, devastate, ruin, destroy, spoil 1a) (Qal) 1a1) to violently destroy, devastate, despoil, assail 1a2) devastator, despoiler (participle) (subst) 1b) (Niphal) to be utterly ruined 1c) (Piel) 1c1) to assault 1c2) to devastate 1d) (Pual) to be devastated 1e) (Poel) to violently destroy 1f) (Hophal) to be devastated Also means: shud (שׁוּד "to waste" H7736)
Usage: Occurs in 47 OT verses. KJV: dead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste. See also: Judges 5:27; Jeremiah 25:36; Psalms 17:9.
מַצֵּבוֹתָֽ/ם matstsêbâh H4676 "pillar" N-fp | Suff
A pillar or monument, sometimes used as a memorial or with an altar, like those found in Genesis and Exodus.
Definition: 1) pillar, mastaba, stump 1a) pillar 1a1) as monument, personal memorial 1a2) with an altar 1b)(Hoph) stock, stump (of tree)
Usage: Occurs in 31 OT verses. KJV: garrison, (standing) image, pillar. See also: Genesis 28:18; 1 Kings 14:23; Isaiah 19:19.

Study Notes — Hosea 10:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Micah 5:13 I will also cut off the carved images and sacred pillars from among you, so that you will no longer bow down to the work of your own hands.
2 1 Kings 18:21 Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did not answer a word.
3 Zephaniah 1:5 those who bow on the rooftops to worship the host of heaven, those who bow down and swear by the LORD but also swear by Milcom,
4 Revelation 3:15–16 I know your deeds; you are neither cold nor hot. How I wish you were one or the other! So because you are lukewarm—neither hot nor cold—I am about to vomit you out of My mouth!
5 James 4:4 You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
6 James 1:8 He is a double-minded man, unstable in all his ways.
7 1 Samuel 5:4 But when they got up early the next morning, there was Dagon, fallen on his face before the ark of the LORD, with his head and his hands broken off and lying on the threshold. Only the torso remained.
8 Hosea 7:8 Ephraim mixes with the nations; Ephraim is an unturned cake.
9 Isaiah 44:18 They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.
10 Luke 16:13 No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”

Hosea 10:2 Summary

This verse, Hosea 10:2, is saying that the people's hearts have turned away from God and are now being dishonest and sinful. As a result, God will destroy the places where they are worshipping idols, which is like what happened in Exodus 32:4. The people will have to face the consequences of their actions, just like it says in Galatians 6:7-8, that we will reap what we sow. We can learn from this by making sure our own hearts are focused on God and not on sinful things, and by remembering that God is a loving God who wants us to come to Him in repentance, as seen in Isaiah 1:18.

Frequently Asked Questions

What does it mean for hearts to be 'devious' in Hosea 10:2?

In Hosea 10:2, 'devious' hearts refer to a people who have turned away from God and are now being dishonest with themselves and others, much like the Israelites in Jeremiah 17:9, where it says 'the heart is deceitful above all things and desperately wicked.'

Why will the LORD break down their altars and demolish their sacred pillars?

The LORD will break down their altars and demolish their sacred pillars because the Israelites have been using them for idolatrous worship, as seen in Exodus 32:4, where the people made a golden calf and worshipped it, and this is a direct rebellion against the commandment in Exodus 20:3-5 to worship only the one true God.

How does this verse relate to the concept of guilt and accountability?

In Hosea 10:2, the people must 'bear their guilt,' which means they will be held accountable for their actions, just as it is written in Galatians 6:7-8 that we will reap what we sow, and in Romans 6:23, that the wages of sin is death.

What is the significance of the LORD's judgment in this verse?

The LORD's judgment in Hosea 10:2 is a call to repentance, much like in Isaiah 1:18, where God invites His people to come and reason with Him, and in 2 Peter 3:9, where it says God is patient, not wanting anyone to perish, but everyone to come to repentance.

Reflection Questions

  1. How can I examine my own heart to ensure it is not 'devious' and turned away from God?
  2. In what ways can I prioritize worship of the one true God, avoiding the idolatry that led to the downfall of the Israelites?
  3. What are some areas in my life where I may be 'bearing guilt' due to my actions, and how can I seek forgiveness and restoration?
  4. How can I balance the concept of God's judgment with His love and mercy, as seen in Scripture?

Gill's Exposition on Hosea 10:2

Their heart is divided,.... Some say from Hoshea their king, who would have reformed them from their idolatry, and returned them to the true worship of God; but of that there is no proof; better from

Jamieson-Fausset-Brown on Hosea 10:2

Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images. Their heart is divided - (1 Kings 18:21, "How long halt ye between two opinions?

Matthew Poole's Commentary on Hosea 10:2

Their heart is divided from God and his worship, or between God and Baal, such as speaks of, or else divided one from another by parties, and factions, and civil wars, which tended to their ruin. Now shall they be found faulty; as this was their sin, so the effects hereof should manifestly prove them faulty. He, either God, or the king of Assyria stirred up by God to invade and destroy Ephraim, shall break down their altars; utterly pull down those altars which they had multiplied to their idols: the Assyrians shall, as other conquering heathen idolaters, rage against the gods of the people they conquer, as well as against the people; such was the pride and atheism of these men. He shall spoil their images; waste or destroy them; how goodly soever they had seemed to be, yet they should be broken to pieces; and where made of rich materials, as silver and gold, or if adorned with it, the enemy should the sooner spoil them; and then it will appear how sottish this people were to trust in them, or ascribe any praise to them, when Baal cannot defend his own images or people.

Trapp's Commentary on Hosea 10:2

Hosea 10:2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.Ver. 2. Their heart is divided] sc. from God; whose soul therefore is justly disjointed from them, Jeremiah 6:8. They professed to worship the true God, and yet they transferred the honour due to him alone upon dumb idols; they halted between two, and would needs serve two lords; but God would have none of that. "Be the gods of the heathen good fellows," saith one, "the true God is a jealous God, and will not part stakes with another." The double-minded man is not for his service; for he will be served truly, that there be no halting; and, totally, that there be no halving. Good therefore and worthy of all acceptation is the counsel of St James to such, James 4:8, "Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded," or ye cloven-hearted, διψυχοι. Out with the corruption that cleaveth to your hearts; and then there will be a constance and evenness in your minds, mouths, and manners; which is absolutely necessary to such as draw nigh to God in holy duties, and the contrary abominable, Isaiah 29:13. Now shall they be found faulty] Sinners against their own souls, procurers of their own ruth and ruin. And this they shall so clearly be convinced of (as afflictio dat intellectum, smart makes wit), that they shall cry out, with Joseph’ s brethren, We are verily guilty, Genesis 42:21, and conscience awakened, shall answer as Reuben in the next verse, "Spake I not unto you, saying, Do not sin" (O do not this abominable thing): "and ye would not hear?" Did not the prophets foretell you what would be the fruit of your idolatries? did they not even slit up your hearts with the sacrificing knife of God’ s word (sharper than any two-edged sword), and lay all your evil thoughts naked and open, or dissected, quartered, and cleft in the backbone (as the apostle’ s word, τετραχηλισμενα, signifieth, Hebrews 4:13), but ye would not then be convinced of all, and falling down upon your face, worship God, as 1 Corinthians 14:24-25? Now you are found faulty, or guilty, and cry peccavi; I have sinned, or now you are, that is, shortly ye shall be, wasted and desolated, as some render it; or now shall they die ( interibunt, so the Vulgate), shall they perish; how should they do otherwise whose heart, that seat of life, is cut in twain; and whom the jealous and just God will cut in twain (διχοτομησει), tearing their souls from their bodies by death, Satan’ s slaughter man, and appointing them their portion with hypocrites, Matthew 24:51. He shall break down their altars] He, that is, God, my God, Hosea 9:17, for this chapter is a continuation of that (though Gualter makes it the beginning of Hosea’ s seventh sermon). He, that excelleth he, that Aph-hu, 2 Kings 2:14.

Ellicott's Commentary on Hosea 10:2

(2) Their heart is divided is the rendering of the LXX., Raschi, Aben-Ezra, and most ancient versions. But modern expositors prefer to translate “Their heart is treacherous (smooth).” The rest of the verse should run thus:—Now shall they suffer punishment. He shall break (the horns of) their altars; he shall destroy their pillars.

Adam Clarke's Commentary on Hosea 10:2

Verse 2. Their heart is divided] They wish to serve God and Mammon, Jehovah and Baal: but this is impossible. Now GOD will do in judgment what they should have done in contrition, "break down their altars, and spoil their images."

Cambridge Bible on Hosea 10:2

2. Their heart is divided] viz., between Jehovah and idols. But this, which involves an alteration of the points, gives too weak a sense for such a context. It is better to keep the ordinary pointing, and render, Their heart is slippery (or deceitful; lit. ‘is smooth’; comp. Ezekiel 12:24 smooth, i.e. flattering, divination). be found faulty] Rather, be dealt with as guilty (as Hosea 13:16). he shall break down, &c.] The phrase is a bold one; it is literally ‘he shall break the necks of the altars’, i.e. perhaps strike off their horns (Amos 3:14), and so destroy them. ‘He’ is emphatically expressed in the Hebrew, to indicate the unseen observer of their thoughts and actions.

Barnes' Notes on Hosea 10:2

Their heart is divided - Between God and their idols, in that they would not wholly part with either, as Elijah upbraided them, “How long halt ye between the two opinions?” 1 Kings 18:21.

Whedon's Commentary on Hosea 10:2

1, 2. Empty vine — Or, emptying vine, that is, the vine that “pours forth its internal strength in abundance of growth and fruit”; therefore R.V., correctly, “luxuriant” (compare Hosea 9:10).

Sermons on Hosea 10:2

SermonDescription
C.H. Spurgeon A Divided Heart by C.H. Spurgeon C.H. Spurgeon addresses the issue of a divided heart, emphasizing that such a condition leads to spiritual faultiness both individually and within the church. He warns that a divid
J.C. Philpot A Supply for Every Need by J.C. Philpot Joseph Philpot preaches about the unwavering confidence in God's provision, emphasizing the necessity of both doctrinal truth and personal experience to strengthen our faith. He de
A.W. Tozer Living That Grieves the Spirit by A.W. Tozer James urges believers to experience deep sorrow and wretchedness over their sins, emphasizing the need for genuine repentance and inner penitence rather than external ascetic pract
A.W. Tozer (Men Who Met God): Elijah - "The Lord Leviticus Before Whom I Stand" by A.W. Tozer In this sermon, the preacher discusses the concept of finding reality and how sin often prevents us from experiencing it. He explores the inner conflict within humans, where the di
Leonard Ravenhill Prophet Elijah by Leonard Ravenhill This sermon emphasizes the need for revival and the importance of surrendering to God's way. It highlights the story of Elijah, a prophet who stood against apostasy and declension,
Leonard Ravenhill Elijah - Part 1 by Leonard Ravenhill This sermon focuses on the theme of revival and the role of prophets like Elijah in bringing about spiritual awakening. It emphasizes the need for a return to God's ways and the im
Compilations Between the Two (Compilation) by Compilations In this sermon, the preacher addresses the issue of people who claim to love God but still engage in sinful behaviors. He emphasizes the need for believers to fully commit to follo

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