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Hebrews 10:31
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Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
It is a fearful thing to fall into the hands of the living God - To fall into the hands of God is to fall under his displeasure; and he who lives for ever can punish for ever. How dreadful to have the displeasure of an eternal, almighty Being to rest on the soul for ever! Apostates, and all the persecutors and enemies of God's cause and people, may expect the heaviest judgments of an incensed Deity: and these, not for a time, but through eternity.
Jamieson-Fausset-Brown Bible Commentary
fearful . . . to fall into the hands--It is good like David to fall into the hands of God, rather than man, when one does so with filial faith in his father's love, though God chastises him. "It is fearful" to fall into His hands as a reprobate and presumptuous sinner doomed to His just vengeance as Judge (Heb 10:27). living God--therefore able to punish for ever (Mat 10:28).
John Gill Bible Commentary
For ye had compassion of me in my bonds,.... When he was bound at Jerusalem, by the chief captain Lysias, with two chains, Act 21:33 or when he was in bonds elsewhere; which they did by sympathizing with him in their hearts; by their prayers for him, and in their letters to him; and by sending presents to him for his relief and support. The Alexandrian copy, and two of Stephens's, the Vulgate Latin and Syriac versions, read, "had compassion on the prisoners"; or "them that were bound"; meaning prisoners in general, remembering them that were in bonds, as bound with them; or particularly such as were prisoners for the sake of Christ, and his Gospel; and it may be some of them, which the apostle himself committed to prison, in his state of unregeneracy: and took joyfully the spoiling of your goods; the furniture of their houses, their worldly substance, of which they were stripped by their persecutors; and this they took quietly and patiently, yea, joyfully; rejoicing that they were counted worthy to suffer the confiscation of their goods for the sake of Christ: the reason of which joy was, knowing in yourselves that ye have in heaven a better and an enduring substance: that which is laid up for the saints in heaven is "substance"; it is signified by an house, a city, a kingdom; and so it is rendered here in the Ethiopic version; and by riches, true, glorious, and durable; and by a treasure and an inheritance: and this is "better" than anything in this world; as to the quality of it, it being celestial; and as to the quantity of it, it being all things; and as to the place where it is, "in heaven"; though this clause is left out in the Alexandrian copy, and in the Vulgate Latin and Ethiopic versions; and as to the company with whom it is enjoyed, saints in light; yea, God himself is the portion of his people: and this is an "enduring" substance; it cannot be wasted by the saints themselves; nor taken away from them by others; nor can it decay in its own nature; and the saints will always endure to enjoy it: and this they may be said to "have": it is promised to them, and prepared for them; they have a right unto it, and the earnest of it; and they have it already in Christ, their head and representative; so that it is, upon all accounts, sure unto them: and this they know in themselves; from what they find and feel in their own hearts; from the sealing testimony and earnest of the Spirit, and from the promise of Christ, Mat 5:10.
Hebrews 10:31
A Call to Persevere
30For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”31It is a fearful thing to fall into the hands of the living God.
- Scripture
- Sermons
- Commentary
(Re-Mix) the Revival Hymn
By Compilations5.2K35:35CompilationISA 52:1MAT 11:28JHN 3:8ACT 2:1ROM 13:11EPH 5:14HEB 10:31In this sermon, the speaker emphasizes the importance of the mission to spread the word of God. He shares a story about the Moravian missions and how their purpose was for the land that was slain to receive the reward of his suffering. The speaker also challenges the audience to consider whether they view God as an end or a means in their lives. He urges them to demonstrate Christianity rather than just define it. The sermon concludes with powerful testimonies of people experiencing God's mercy and the transformative power of His presence.
Compel Them to Come In
By C.H. Spurgeon4.1K51:06GEN 3:6MAT 11:28LUK 14:21ACT 16:31ROM 6:23HEB 10:31The sermon transcript begins with a warning to sinners, emphasizing the shortness and fragility of life. The speaker highlights the sacrifice of Jesus Christ in order for God to pardon sin and urges listeners to believe in Him for salvation. The message is given out of love and earnest concern for the souls of the listeners. The speaker acknowledges the need to compel those who have not yet come to faith, expressing a sense of duty to find and persuade them to accept the message of salvation.
K-026 I Love the lord...but
By Art Katz2.4K50:33SurrenderPSA 119:1ISA 1:21MAT 6:33MAT 26:69ACT 2:3HEB 10:31JAS 2:10In this sermon, the speaker reflects on the story of Peter's denial of Jesus and the disciples' failure to stand firm in their faith. He then transitions to discussing the first chapter of Isaiah, which he describes as a melancholy chapter. The speaker emphasizes the importance of remaining obedient to God and not deviating from His commands. He uses the metaphor of wine turning to water to illustrate the spiritual decline of the people of Israel. The sermon concludes with a call to embrace the cross of Christ as the only solution to restore righteousness and faithfulness.
Bristol Conference 1964 (Apostasy) - Part 8
By William MacDonald2.4K44:38ApostasyMRK 8:34HEB 10:31REV 22:17In this sermon, the preacher emphasizes the importance of caring for the soul rather than just focusing on the needs of the body. He highlights how people often prioritize physical needs like food, clothing, and entertainment, but neglect the spiritual aspect of their lives. The preacher quotes from Mark chapter 8, where Jesus teaches about the need to deny oneself, take up the cross, and follow Him. He warns that gaining the whole world but losing one's soul is a great loss, and encourages listeners not to be ashamed of Jesus and His words.
A Tour of Hell
By Rolfe Barnard2.3K15:05PRO 27:1MAT 14:6MAT 24:37MAT 27:24LUK 16:25LUK 16:27JHN 3:16ROM 2:5HEB 10:31This sermon delves into the concept of memory in hell, where individuals are tormented by memories of their past actions and opportunities for salvation they missed. It emphasizes the eternal consequences of rejecting God's warnings and the haunting nature of memories in hell, such as the missed chance to enter Noah's ark, Herod's guilt over John the Baptist's death, Pilate's inability to wash away the blood of Jesus, and a girl's regret over delaying her salvation. The sermon warns of the lasting impact of memories, especially the memory of God's love, which will continue to torment those who rejected it.
Judgment Day
By Steve Hill2.1K47:05Judgment DayDEU 32:35LUK 12:16HEB 10:31In this sermon, the speaker addresses four different types of people: those who are close to the truth, those who are distant from the truth, those who are close to Jesus but not fully committed, and those who have never known the Lord. The speaker emphasizes that both sides of the story will be known and every sin will be revealed. He urges listeners to come to the Lord and seek forgiveness, emphasizing that God knows everything about them. The speaker also mentions a personal experience with a lawyer who confronted him about the truth, highlighting the importance of honesty. The sermon concludes with the speaker encouraging everyone to pay attention to the message and give God their full attention.
Hell of Hell
By Reggie Kelly2.1K1:04:12HellJHN 3:72CO 5:11HEB 10:31In this sermon, the preacher emphasizes the reality and eternal nature of hell. He describes it as a place of torment, where liquid waves of fire splash against the walls and beasts with bat-like wings sting and gnash upon the inhabitants. Satan himself is said to mock and laugh at those in hell. The preacher urges the audience to believe in the Bible and warns against the dangers of rejecting Jesus Christ, emphasizing the importance of salvation to avoid the horrors of hell. He references Mark 9:43, where Jesus speaks about the seriousness of hell and suggests that it is better to lose an eye than to go to hell with both eyes.
The Saint's Horror at the Sinner's Hell
By C.H. Spurgeon1.9K49:53NUM 16:1PSA 26:9MAT 6:33JHN 15:6HEB 10:31REV 14:18In this sermon, the preacher begins by discussing the gathering of sinners and the consequences they face. He uses the example of the rebellion of Korah and his followers, who were swallowed up by the earth as punishment for their defiance. The preacher then shifts focus to a greater gathering that is happening every day, where God is gathering his enemies to ultimately destroy them. He compares this gathering to a huntsman surrounding his prey, emphasizing the divine power and justice at play. The sermon concludes by discussing the gathering of souls in the afterlife, where sinners await judgment before the ultimate judge.
Trust and Obey - Part 2
By Leonard Ravenhill1.8K41:33Trust And ObeyJHN 16:33ACT 1:8TIT 2:14HEB 10:311PE 1:51PE 4:12In this sermon, the preacher shares a personal story about a boat crossing the Atlantic and how it triumphed despite the odds. He then talks about the power of God to keep us through faith unto salvation. The preacher also discusses the struggles of aging and encourages believers to believe and behave according to the Bible. He mentions a man who couldn't speak during a sermon and shares a story about a wealthy person who couldn't find fulfillment. The sermon emphasizes the importance of faith and the trial of one's faith being more precious than material possessions. The preacher concludes by referencing a scripture in chapter 4, verse 12.
Eternal Hell (2 of 2)
By Art Katz1.7K39:47Hell1KI 18:21MAT 12:30MRK 9:43MRK 16:16ACT 4:12HEB 10:312PE 3:10In this sermon, the preacher recounts a story of a man who escaped from a concentration camp and came to their community with a warning. The man described seeing fire and tried to warn the people, but they reacted with fear and violence, punching a woman who also saw the fire. The preacher emphasizes the importance of establishing a relationship with God in this life to avoid eternal damnation. He urges the listeners to abandon their human notions and embrace the truth of a living God. The sermon highlights the need for a warning to be spread across the earth, comparing it to the role of Elijah in the Bible.
Man-Made Gods
By Chuck Smith1.7K34:17IdolatryPSA 135:1MAT 6:33HEB 10:31REV 16:9In this sermon, the speaker discusses the concept of understanding life one day at a time, comparing it to solving a puzzle. He emphasizes that while we may not always understand the whole picture, God knows exactly how each piece fits into His plan. The speaker encourages listeners to trust that all things are working together for good for those who love God and are called according to His purpose. He also highlights the importance of having a meaningful relationship with God to satisfy the longing within our hearts. The sermon concludes by contrasting the degrading experience of worshiping false gods with the elevating experience of yielding our lives to Jesus Christ.
The Great Evil of All Sin - Part 3
By Richard Owen Roberts1.5K18:38ROM 3:23ROM 6:23ROM 8:221CO 6:181CO 11:27HEB 10:26HEB 10:311PE 1:161JN 1:9This sermon emphasizes the importance of recognizing that all sin is against God's rights, nature, name, word, person, creation, love, body, blood, and divine cautions. It highlights the consequences of sin and the need for repentance, stressing that true salvation from sin involves a transformation of heart and life, not just a desire to escape its penalty.
Ten Shekels and a Shirt - Part 4
By Paris Reidhead1.4K10:03PSA 51:17ISA 6:5ACT 3:19ROM 3:23HEB 10:31This sermon delves into the concept of humanism versus Christianity, exploring the motivations behind missions and evangelism. It highlights the shift from a humanistic approach to a God-centered perspective, emphasizing the importance of repentance, conviction of sin, and the revelation of God's holiness in leading sinners to true transformation and salvation.
(Clip) What Happened to the Fear of God?
By Shane Idleman1.3K04:22PRO 9:10ACT 4:31EPH 5:18HEB 10:31REV 19:11This sermon emphasizes the importance of the fear of the Lord as the beginning of wisdom and knowledge, highlighting the power of the church through the Holy Spirit and the fear of God. It delves into the triune nature of God - Father, Son, and Holy Spirit, and the necessity of reverence in our relationship with God. The sermon also discusses the consequences of rejecting God's offer of salvation and the significance of living in fear and respect of Almighty God.
What's Wrong With the Gospel? Part 1
By Keith Green1.3K59:32PSA 139:23MAT 11:28MRK 8:34ROM 3:20ROM 6:23GAL 3:24HEB 10:31JAS 2:10This sermon delves into the importance of not diluting the gospel message, emphasizing the need to address the missing parts in modern preaching. It highlights the significance of the blood of Jesus, the cross, the threat of hell, and the law of God in convicting sinners. The speaker challenges the trend of avoiding tough topics like sin, hell, and the law, urging a return to the full counsel of God's Word.
The Beginning of the End - Part 2
By Chuck Smith1.2K36:27DAN 12:1MIC 6:8MAT 24:15MAT 25:31HEB 10:31This sermon delves into the prophecies found in the book of Daniel, discussing the rise of the Antichrist, the abomination of desolation, the great tribulation, and the second coming of Jesus Christ to establish God's kingdom on earth. It emphasizes the importance of understanding the signs of the times and being prepared for the return of the Lord. The sermon also highlights the need to love God, follow His commandments, and be found worthy to escape the coming judgment and stand before the Son of Man.
014 the Wheat and the Chaff
By David Servant1.2K07:42MAT 3:11MAT 25:46JHN 3:36ROM 3:23HEB 10:31John the Baptist's sermon in Matthew chapter three emphasizes the baptism with the Holy Spirit and fire, clarifying that it signifies a choice between salvation and damnation based on one's relationship with Jesus. The illustration of separating wheat from chaff on the threshing floor symbolizes the future separation of the righteous and the unrighteous by Jesus, with the wheat representing the saved and the chaff the unsaved. John's message revolves around the foundational truths of human sinfulness, God's holiness and judgment, and the reality of heaven and hell.
Sinners in the Hands of an Angry God (Compilation)
By Compilations1.2K12:58PRO 29:1ISA 55:6EZK 18:32MAT 3:10LUK 13:32CO 6:2HEB 10:312PE 3:9This sermon emphasizes the imminent danger unconverted individuals face, likening their situation to walking over the pit of hell on a fragile covering, with unseen arrows of death ready to strike. It warns of the wrath of God being held back but steadily increasing, highlighting the eternal consequences of rejecting salvation and the unimaginable suffering awaiting those who remain unrepentant. The urgency to seek salvation through Christ is stressed, urging listeners to heed the call of God's mercy before it's too late.
He That Being Often Reproved
By Rolfe Barnard1.1K51:04ReprovedPRO 29:1MAT 6:33MAT 7:21MAT 25:41LUK 10:16LUK 11:28HEB 10:31In this sermon, the preacher emphasizes the importance of spreading the message of God without hesitation or explanation. He references a story from the Bible where Jesus sends out his disciples to deliver a message and warns them not to stop or explain, but to simply take the message and go. The preacher emphasizes that hearing the word of God is crucial for salvation and warns that those who do not listen will face judgment. He also highlights the consequences of ignoring God's warnings and shares a story of a woman who met a tragic end after disregarding God's reproach. The sermon concludes with a reminder that our lives are in the hands of God and we should not take our existence for granted.
Make It Your Aim to Fear God
By Tim Conway1.1K06:19ROM 14:122CO 5:11PHP 2:12HEB 4:13HEB 10:31This sermon emphasizes the importance of feeling the overwhelming love of Christ, being compelled to live a holy and blameless life, and experiencing the power of the cross and resurrection in a tangible and real way. It challenges believers to not be casual with the Word of God but to recognize its significance and the accountability they will face before the judgment seat of Christ. The message urges Christians to work out their salvation with fear and trembling, emphasizing the seriousness of walking away from God and His truth.
Hebrews 12:18-29
By Don McClure1.1K41:42EXO 19:10EXO 19:16EXO 20:13MAT 5:20MAT 22:37HEB 10:31HEB 12:18In this sermon, the preacher tells a story about a little boy who is being chased by a man from an insane asylum. The boy is terrified and running for his life, but eventually, the man catches up to him. However, instead of harming the boy, the man touches him and says, "You're it," before running back to the asylum. The preacher uses this story to illustrate the fears that people have in life and how they can be overcome. He also references the book of Hebrews in the Bible, where the writer talks about the fears that the New Testament Hebrew believers had and how they were meant to understand the unapproachability of God.
The Wrath of the Lamb
By Stanley Voke1.1K35:19WrathHEB 10:31In this sermon, the preacher discusses the judgment of God in the whole earth, which is depicted through four horses. The first horse is a white horse, and there is debate about whether it represents Christ or the kingdom of God. The second horse represents famine, which is seen as a sign of the end of an era. The third horse represents pestilence, which is often associated with famine. The fourth horse is pale and represents death, with power given to kill a fourth of the earth. The sermon emphasizes that the world will not become a better place, but will instead experience terrible wars, strife, famines, and increasing evil. The preacher connects this message to the biblical story of David, where God offered him a choice of defeat, famine, or pestilence as judgment. The sermon concludes by highlighting the urgency for things to move forward and for God's purposes to be fulfilled.
What a Monster! - Charles Spurgeon (Read )
By Paul West75702:21Acknowledgment of GodThe Nature of SinPSA 14:1ISA 53:6ROM 1:21EPH 2:1HEB 10:31Paul West reflects on Charles Spurgeon's sermon, emphasizing the monstrous nature of sin that leads people to live as if God does not exist. He highlights the alarming reality that many individuals neglect God entirely, failing to consider His presence in their actions or the consequences of their choices. Despite the evidence of God's providence and the reminders of His authority in their lives, they continue to act without reverence or acknowledgment of Him. This defiance against God is portrayed as a grave sin, illustrating the deep-seated character of sin that blinds humanity to the divine. The sermon calls for a recognition of God's sovereignty and a return to a life that honors Him.
Sin
By W.F. Anderson75200:00GEN 1:1GEN 2:7JDG 6:24ISA 6:5MAT 7:28MAT 24:35HEB 10:31In this sermon, the preacher emphasizes the universal nature of sin and the need for individuals to acknowledge their sinful state. He highlights that the Bible is the only book that reveals the true nature of humanity and pronounces God's judgment against sin. The preacher warns against relying on good works or personal righteousness, stating that salvation can only be found through acknowledging one's sinfulness and turning to God. He also references biblical examples of individuals who were struck with fear and awe when confronted with the presence and glory of God, emphasizing the seriousness of having a relationship with the true and holy God. Additionally, the preacher explains how the Israelites faced judgment and suffering due to their sin, serving as a reminder of the consequences of disobedience to God.
The Damnation of Hell - Part 2 (Classic Audio Sermon Compilations)
By Compilations69330:37PRO 27:1MRK 9:48LUK 16:23ROM 2:5HEB 10:31This sermon delves into the vivid descriptions of hell as a place of eternal torment, emphasizing the unquenchable fire and the undying worm, portraying the anguish and suffering of those condemned. It highlights the haunting memories and regrets of individuals in hell, illustrating the eternal consequences of rejecting God's salvation and the unimaginable horror of an enlarged hell. The urgency to flee from the wrath to come and accept God's grace is emphasized, warning against neglecting the salvation offered through Christ.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
It is a fearful thing to fall into the hands of the living God - To fall into the hands of God is to fall under his displeasure; and he who lives for ever can punish for ever. How dreadful to have the displeasure of an eternal, almighty Being to rest on the soul for ever! Apostates, and all the persecutors and enemies of God's cause and people, may expect the heaviest judgments of an incensed Deity: and these, not for a time, but through eternity.
Jamieson-Fausset-Brown Bible Commentary
fearful . . . to fall into the hands--It is good like David to fall into the hands of God, rather than man, when one does so with filial faith in his father's love, though God chastises him. "It is fearful" to fall into His hands as a reprobate and presumptuous sinner doomed to His just vengeance as Judge (Heb 10:27). living God--therefore able to punish for ever (Mat 10:28).
John Gill Bible Commentary
For ye had compassion of me in my bonds,.... When he was bound at Jerusalem, by the chief captain Lysias, with two chains, Act 21:33 or when he was in bonds elsewhere; which they did by sympathizing with him in their hearts; by their prayers for him, and in their letters to him; and by sending presents to him for his relief and support. The Alexandrian copy, and two of Stephens's, the Vulgate Latin and Syriac versions, read, "had compassion on the prisoners"; or "them that were bound"; meaning prisoners in general, remembering them that were in bonds, as bound with them; or particularly such as were prisoners for the sake of Christ, and his Gospel; and it may be some of them, which the apostle himself committed to prison, in his state of unregeneracy: and took joyfully the spoiling of your goods; the furniture of their houses, their worldly substance, of which they were stripped by their persecutors; and this they took quietly and patiently, yea, joyfully; rejoicing that they were counted worthy to suffer the confiscation of their goods for the sake of Christ: the reason of which joy was, knowing in yourselves that ye have in heaven a better and an enduring substance: that which is laid up for the saints in heaven is "substance"; it is signified by an house, a city, a kingdom; and so it is rendered here in the Ethiopic version; and by riches, true, glorious, and durable; and by a treasure and an inheritance: and this is "better" than anything in this world; as to the quality of it, it being celestial; and as to the quantity of it, it being all things; and as to the place where it is, "in heaven"; though this clause is left out in the Alexandrian copy, and in the Vulgate Latin and Ethiopic versions; and as to the company with whom it is enjoyed, saints in light; yea, God himself is the portion of his people: and this is an "enduring" substance; it cannot be wasted by the saints themselves; nor taken away from them by others; nor can it decay in its own nature; and the saints will always endure to enjoy it: and this they may be said to "have": it is promised to them, and prepared for them; they have a right unto it, and the earnest of it; and they have it already in Christ, their head and representative; so that it is, upon all accounts, sure unto them: and this they know in themselves; from what they find and feel in their own hearts; from the sealing testimony and earnest of the Spirit, and from the promise of Christ, Mat 5:10.