- Home
- Bible
- Hebrews
- Chapter 10
- Verse 10
Hebrews 10:27
Verse
Context
A Call to Persevere
26If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,27but only a fearful expectation of judgment and of raging fire that will consume all adversaries.28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
Sermons
Chuck SmithChuck Smith
Thomas Brooks
C.H. Spurgeon
John Piper
F.B. Meyer
John GillSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
A certain fearful looking for of judgment - From this it is evident that God will pardon no man without a sacrifice for sin; for otherwise, as Dr. Macknight argues, it would not follow, from there remaining to apostates no more sacrifice for sin, that there must remain to them a dreadful expectation of judgment. And fiery indignation - Και πυρος ζηλος· A zeal, or fervor of fire; something similar to the fire that came down from heaven and destroyed Korah and his company; Num 16:35. Probably the apostle here refers to the case of the unbelieving Jews in general, as in chap. 6 to the dreadful judgment that was coming upon them, and the burning up their temple and city with fire. These people had, by the preaching of Christ and his apostles, received the knowledge of the truth. It was impossible that they could have witnessed his miracles and heard his doctrine without being convinced that he was the Messiah, and that their own system was at an end; but they rejected this only sacrifice at a time when God abolished their own: to that nation, therefore, there remained no other sacrifice for sin; therefore the dreadful judgment came, the fiery indignation was poured out, and they, as adversaries, were devoured by it.
Jamieson-Fausset-Brown Bible Commentary
a certain--an extraordinary and indescribable. The indefiniteness, as of something peculiar of its kind, makes the description the more terrible (compare Greek, Jam 1:18). looking for--"expectation": a later sense of the Greek. ALFORD strangely translates, as the Greek usually means elsewhere, "reception." The transition is easy from "giving a reception to" something or someone, to "looking for." Contrast the "expecting" (the very same Greek as here), Heb 10:13, which refutes ALFORD. fiery indignation--literally, "zeal of fire." Fire is personified: glow or ardor of fire, that is, of Him who is "a consuming fire." devour--continually.
John Gill Bible Commentary
Of how much sorer punishment,.... Than a mere corporeal death, which was the punishment inflicted on the transgressors of the law of Moses. Suppose ye; the apostle appeals to the Hebrews themselves, and makes them judges of what punishment shall he be thought worthy; who is described as follows: who hath trodden under foot the Son of God: this seems to be a stronger expression than crucifying him again, Heb 6:6 and is to be understood, not of what was in fact committed, but in will by persons; who, could they have had their will of him, would have pulled him from his throne, and trampled upon him: it is a phrase expressive of the utmost scorn, contempt, and ill usage; and which such are guilty of, who deny his deity, and eternal sonship; who render him useless in his offices, undervalue his sacrifice, despise his righteousness, and strip him of the glory of his person, office, and grace. And this is aggravated by his being the Son of God who is thus used, who became the son of man for the sake of men, is superior to men, and equal with God: and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing; or "common thing"; putting it upon a level with the blood of a bullock, or at most counting it , "as that of another man"; as the Syriac version renders it; yea, reckoning it as unclean and abominable, as the blood of a very wicked man: this is aggravated by its being "the blood of the covenant"; of the covenant of grace, because that is ratified and confirmed by it, and the blessings of it come through it; and from sanctification by it: either of the person, the apostate himself, who was sanctified or separated from others by a visible profession of religion; having given himself up to a church, to walk with it in the ordinances of the Gospel; and having submitted to baptism, and partook of the Lord's supper, and drank of the cup, "the blood of the New Testament", or "covenant": though he did not spiritually discern the body and blood of Christ in the ordinance, but counted the bread and wine, the symbols of them, as common things; or who professed himself, and was looked upon by others, to be truly sanctified by the Spirit, and to be justified by the blood of Christ, though he was not really so: or rather the Son of God himself is meant, who was sanctified, set apart, hallowed, and consecrated, as Aaron and his sons were sanctified by the sacrifices of slain beasts, to minister in the priest's office: so Christ, when he had offered himself, and shed his precious blood, by which the covenant of grace was ratified, by the same blood he was brought again from the dead, and declared to be the Son of God with power; and being set down at God's right hand, he ever lives to make intercession, which is the other part of his priestly office he is sanctified by his own blood to accomplish. This clause, "wherewith he was sanctified", is left out in the Alexandrian copy: and hath done despite unto the spirit of grace; by denying his being, deity, and personality; despising his powerful operations as enthusiasm; treating his extraordinary gifts as illusions; and ascribing his miracles to Satan, and representing the Gospel dictated by him as a fable, or a lie: and this is aggravated by his being "the spirit of grace"; the author, giver, and applier of all grace to the saints; and who therefore ought not to be in the least slighted, but highly esteemed and honoured; nor will such affronts go unpunished.
Hebrews 10:27
A Call to Persevere
26If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,27but only a fearful expectation of judgment and of raging fire that will consume all adversaries.28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
- Scripture
- Sermons
- Commentary
Numbers 35:11
By Chuck Smith1Refuge in ChristSafety in AbidingNUM 35:11PSA 46:1PSA 91:2MAT 11:28JHN 14:6JHN 15:6ACT 4:12ROM 6:23HEB 10:271JN 2:1Chuck Smith emphasizes the significance of the Cities of Refuge as a foreshadowing of Christ, illustrating how these cities provided safety for those who accidentally killed someone, while highlighting the cultural context of revenge. He explains that just as the cities offered protection to the innocent, Jesus Christ serves as the ultimate refuge for humanity, shielding us from the consequences of sin and death. Smith stresses that true safety is found only in abiding in Christ, and warns against seeking refuge in anything other than Him, as only He can provide true salvation.
Luke 16:19
By Chuck Smith0ConscienceMemoryPSA 139:14ECC 12:1ISA 43:25LUK 16:25JHN 14:26ROM 2:151CO 3:13PHP 3:13HEB 10:27REV 20:12Chuck Smith emphasizes the significance of memory in our lives, illustrating how it can be both a blessing and a burden. He discusses the complexities of memory, including the impact of past experiences and the role of conscience in recalling wrongdoings. The sermon highlights the importance of remembering God's calls and the love of Christ that we may have rejected. Smith urges listeners to reflect on their memories, particularly those related to their spiritual journey and relationship with God. Ultimately, he reminds us that we cannot escape our memories, and they shape our understanding of ourselves and our faith.
Despair
By Thomas Brooks0DespairEternal JudgmentPSA 9:17ISA 66:24MAT 13:50MAT 25:46MRK 9:48LUK 16:26ROM 6:232TH 1:9HEB 10:27REV 20:10Thomas Brooks preaches about the despair that accompanies eternal damnation, emphasizing that the wicked are imprisoned in hell due to their inability to pay the price for their sins. He describes despair as an inevitable companion of the damned, who face hopelessness and the certainty of their eternal punishment. The sermon highlights the irreversible nature of God's justice, leaving the sinner in a state of utter misery with no hope of escape from hell. Brooks illustrates the profound anguish of those who realize their fate and the great gulf that separates them from salvation.
Notes (From the August 1888 Sword and Trowel)
By C.H. Spurgeon0FaithfulnessDefense of the Gospel1CO 16:13EPH 6:11PHP 1:27COL 2:81TI 6:122TI 4:2HEB 10:272PE 2:11JN 4:1JUD 1:3C.H. Spurgeon reflects on the life and legacy of Joseph Tritton, a man of deep faith and commitment to evangelical teachings, whose hymns and service to the Baptist Missionary Society left a lasting impact. Spurgeon emphasizes Tritton's refined spirit and the importance of preserving his works as a testament to his faithfulness. He also addresses the 'Down-Grade' controversy, urging the church to hold firmly to the truth of the gospel amidst rising false teachings. Spurgeon and others express their support for the defense of scriptural truth, highlighting the need for vigilance against heresy. The sermon concludes with a call for unity among believers in standing for the faith once delivered to the saints.
Fear Not, You Worm Jacob!
By John Piper0JOB 25:6PSA 22:6ISA 41:14ROM 3:23HEB 10:27John Piper preaches on Isaiah 41:14, emphasizing that God's people should not be fearful but have contrite courageous confidence in Him. The text reveals that God's people are in the condition of a worm, emphasizing their unworthiness and need for God's help. The sermon highlights the dangers of the gospel of self-esteem, which diminishes the awe of God's grace and promotes self-worth over humility before God. Piper urges believers to acknowledge their sinfulness, trust in God's grace, and be fearless in proclaiming His love and mercy.
I Am Sent to Thee With Heavy Tidings
By F.B. Meyer0The Whole Counsel of GodSin and Consequences1KI 14:5JER 9:1EZK 3:17MAT 5:14LUK 19:10JHN 3:36ACT 20:27ROM 6:232CO 5:11HEB 10:27F.B. Meyer emphasizes the importance of delivering both the heavy and good tidings of God's message, as exemplified in the story of Jeroboam and the old prophet. He warns that sin is not merely a mistake but a crime against a holy God, deserving of serious consequences. Meyer calls for preachers to approach their ministry with tenderness and compassion, urging them to feel the weight of the message they deliver. He highlights the necessity of warning others about the dire consequences of sin while also sharing the hope of salvation. Ultimately, he encourages believers to declare the whole counsel of God without fear or hesitation.
Christ the Savior From the Tempest.
By John Gill0Faith in ChristDeliverance from DistressPSA 107:23ISA 32:2JER 10:12MAT 8:25MRK 4:39LUK 8:25JHN 3:8ROM 3:19EPH 2:3HEB 10:27John Gill preaches on the account of the disciples' desperate plea to Jesus during a violent storm at sea, emphasizing their sense of imminent danger and their faith in Christ's ability to save them. He draws parallels between the physical tempest faced by the disciples and the spiritual storms that believers encounter, highlighting that Christ is the ultimate Savior who calms both nature and the turmoil within our hearts. Gill encourages the congregation to recognize their own need for salvation and to call upon Jesus in their distress, affirming that He is both willing and able to deliver us from our perils.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
A certain fearful looking for of judgment - From this it is evident that God will pardon no man without a sacrifice for sin; for otherwise, as Dr. Macknight argues, it would not follow, from there remaining to apostates no more sacrifice for sin, that there must remain to them a dreadful expectation of judgment. And fiery indignation - Και πυρος ζηλος· A zeal, or fervor of fire; something similar to the fire that came down from heaven and destroyed Korah and his company; Num 16:35. Probably the apostle here refers to the case of the unbelieving Jews in general, as in chap. 6 to the dreadful judgment that was coming upon them, and the burning up their temple and city with fire. These people had, by the preaching of Christ and his apostles, received the knowledge of the truth. It was impossible that they could have witnessed his miracles and heard his doctrine without being convinced that he was the Messiah, and that their own system was at an end; but they rejected this only sacrifice at a time when God abolished their own: to that nation, therefore, there remained no other sacrifice for sin; therefore the dreadful judgment came, the fiery indignation was poured out, and they, as adversaries, were devoured by it.
Jamieson-Fausset-Brown Bible Commentary
a certain--an extraordinary and indescribable. The indefiniteness, as of something peculiar of its kind, makes the description the more terrible (compare Greek, Jam 1:18). looking for--"expectation": a later sense of the Greek. ALFORD strangely translates, as the Greek usually means elsewhere, "reception." The transition is easy from "giving a reception to" something or someone, to "looking for." Contrast the "expecting" (the very same Greek as here), Heb 10:13, which refutes ALFORD. fiery indignation--literally, "zeal of fire." Fire is personified: glow or ardor of fire, that is, of Him who is "a consuming fire." devour--continually.
John Gill Bible Commentary
Of how much sorer punishment,.... Than a mere corporeal death, which was the punishment inflicted on the transgressors of the law of Moses. Suppose ye; the apostle appeals to the Hebrews themselves, and makes them judges of what punishment shall he be thought worthy; who is described as follows: who hath trodden under foot the Son of God: this seems to be a stronger expression than crucifying him again, Heb 6:6 and is to be understood, not of what was in fact committed, but in will by persons; who, could they have had their will of him, would have pulled him from his throne, and trampled upon him: it is a phrase expressive of the utmost scorn, contempt, and ill usage; and which such are guilty of, who deny his deity, and eternal sonship; who render him useless in his offices, undervalue his sacrifice, despise his righteousness, and strip him of the glory of his person, office, and grace. And this is aggravated by his being the Son of God who is thus used, who became the son of man for the sake of men, is superior to men, and equal with God: and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing; or "common thing"; putting it upon a level with the blood of a bullock, or at most counting it , "as that of another man"; as the Syriac version renders it; yea, reckoning it as unclean and abominable, as the blood of a very wicked man: this is aggravated by its being "the blood of the covenant"; of the covenant of grace, because that is ratified and confirmed by it, and the blessings of it come through it; and from sanctification by it: either of the person, the apostate himself, who was sanctified or separated from others by a visible profession of religion; having given himself up to a church, to walk with it in the ordinances of the Gospel; and having submitted to baptism, and partook of the Lord's supper, and drank of the cup, "the blood of the New Testament", or "covenant": though he did not spiritually discern the body and blood of Christ in the ordinance, but counted the bread and wine, the symbols of them, as common things; or who professed himself, and was looked upon by others, to be truly sanctified by the Spirit, and to be justified by the blood of Christ, though he was not really so: or rather the Son of God himself is meant, who was sanctified, set apart, hallowed, and consecrated, as Aaron and his sons were sanctified by the sacrifices of slain beasts, to minister in the priest's office: so Christ, when he had offered himself, and shed his precious blood, by which the covenant of grace was ratified, by the same blood he was brought again from the dead, and declared to be the Son of God with power; and being set down at God's right hand, he ever lives to make intercession, which is the other part of his priestly office he is sanctified by his own blood to accomplish. This clause, "wherewith he was sanctified", is left out in the Alexandrian copy: and hath done despite unto the spirit of grace; by denying his being, deity, and personality; despising his powerful operations as enthusiasm; treating his extraordinary gifts as illusions; and ascribing his miracles to Satan, and representing the Gospel dictated by him as a fable, or a lie: and this is aggravated by his being "the spirit of grace"; the author, giver, and applier of all grace to the saints; and who therefore ought not to be in the least slighted, but highly esteemed and honoured; nor will such affronts go unpunished.