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Genesis 50:8

Genesis 50:8 in Multiple Translations

along with all of Joseph’s household, and his brothers, and his father’s household. Only their children and flocks and herds were left in Goshen.

And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.

and all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.

And all the family of Joseph, and his brothers and his father's people: only their little ones and their flocks and herds they did not take with them from the land of Goshen.

as well as Joseph's family, his brothers, and his father's family. They only left the small children and their flocks and herds back in Goshen.

Likewise all the house of Ioseph, and his brethren, and his fathers house: onely their children, and their sheepe, and their cattell left they in the land of Goshen.

and all the house of Joseph, and his brethren, and the house of his father; only their infants, and their flock, and their herd, have they left in the land of Goshen;

all the house of Joseph, his brothers, and his father’s house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.

And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds they left in the land of Goshen.

And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.

His own family’s small children and their sheep and goats and their cattle stayed in the Goshen region. But all the rest of Joseph’s family and his older brothers and younger brother and his father’s family went with him.

And Joseph’s brothers, and the rest of his family, and his father’s relatives, they all went with Joseph too. Only the little kids and the animals stayed in Egypt country, that was all. They stayed there in the place where they were living, called Goshen. Everybody else went with Joseph to Canaan country.

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Berean Amplified Bible — Genesis 50:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 50:8 Interlinear (Deep Study)

BIB
HEB וְ/כֹל֙ בֵּ֣ית יוֹסֵ֔ף וְ/אֶחָ֖י/ו וּ/בֵ֣ית אָבִ֑י/ו רַ֗ק טַפָּ/ם֙ וְ/צֹאנָ֣/ם וּ/בְקָרָ֔/ם עָזְב֖וּ בְּ/אֶ֥רֶץ גֹּֽשֶׁן
וְ/כֹל֙ kôl H3605 all Conj | N-ms
בֵּ֣ית bayith H1004 place N-ms
יוֹסֵ֔ף Yôwçêph H3130 Joseph N-proper
וְ/אֶחָ֖י/ו ʼâch H251 brother Conj | N-mp | Suff
וּ/בֵ֣ית bayith H1004 place Conj | N-ms
אָבִ֑י/ו ʼâb H1 father N-ms | Suff
רַ֗ק raq H7535 except DirObjM
טַפָּ/ם֙ ṭaph H2945 child N-ms | Suff
וְ/צֹאנָ֣/ם tsôʼn H6629 Sheep (Gate) Conj | N-cs | Suff
וּ/בְקָרָ֔/ם bâqâr H1241 cattle Conj | N-cs | Suff
עָזְב֖וּ ʻâzab H5800 Forsaken V-Qal-Perf-3cp
בְּ/אֶ֥רֶץ ʼerets H776 land Prep | N-cs
גֹּֽשֶׁן Gôshen H1657 Goshen N-proper
Hebrew Word Study

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Hebrew Word Reference — Genesis 50:8

וְ/כֹל֙ kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּ֣ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יוֹסֵ֔ף Yôwçêph H3130 "Joseph" N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
וְ/אֶחָ֖י/ו ʼâch H251 "brother" Conj | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וּ/בֵ֣ית bayith H1004 "place" Conj | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִ֑י/ו ʼâb H1 "father" N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
רַ֗ק raq H7535 "except" DirObjM
This Hebrew word means 'except' or 'only', used to limit or emphasize something, like in Exodus 12:11 where it says to eat the Passover meal in haste, with nothing but your clothes on. It can also mean 'but' or 'nevertheless'.
Definition: 1) only, altogether, surely 1a) only 1b) only, nought but, altogether (in limitation) 1c) save, except (after a negative) 1d) only, altogether, surely (with an affirmative) 1e) if only, provided only (prefixed for emphasis) 1f) only, exclusively (for emphasis)
Usage: Occurs in 107 OT verses. KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise. See also: Genesis 6:5; Joshua 13:14; Psalms 32:6.
טַפָּ/ם֙ ṭaph H2945 "child" N-ms | Suff
In the Bible, this Hebrew word refers to a child or a group of children, often used to describe little ones or families. It appears in passages like Matthew 18:10 and Mark 10:13-16, where Jesus teaches about children. Jesus loves them.
Definition: children, little children, little ones
Usage: Occurs in 42 OT verses. KJV: (little) children (ones), families. See also: Genesis 34:29; Deuteronomy 1:39; Jeremiah 40:7.
וְ/צֹאנָ֣/ם tsôʼn H6629 "Sheep (Gate)" Conj | N-cs | Suff
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
וּ/בְקָרָ֔/ם bâqâr H1241 "cattle" Conj | N-cs | Suff
Domesticated cattle or oxen, used for work or sacrifice, like the animals used in the temple sacrifices in 1 Kings 8:63.
Definition: 1) cattle, herd, oxen, ox 1a) cattle (generic pl. but sing. in form-coll) 1b) herd (particular one) 1c) head of cattle (individually)
Usage: Occurs in 172 OT verses. KJV: beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox. See also: Genesis 12:16; Deuteronomy 8:13; Psalms 66:15.
עָזְב֖וּ ʻâzab H5800 "Forsaken" V-Qal-Perf-3cp
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
בְּ/אֶ֥רֶץ ʼerets H776 "land" Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
גֹּֽשֶׁן Gôshen H1657 "Goshen" N-proper
Goshen was a place in Egypt where the Israelites lived, and also a region in Palestine. The name Goshen means drawing near, and it is mentioned in the Bible as a significant location.
Definition: § Goshen = "drawing near" 1) a district in southern Palestine between Gaza and Gibeon
Usage: Occurs in 14 OT verses. KJV: Goshen. See also: Genesis 45:10; Genesis 47:27; Joshua 15:51.

Study Notes — Genesis 50:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 32:24–27 Build cities for your little ones and folds for your flocks, but do what you have promised.” The Gadites and Reubenites said to Moses, “Your servants will do just as our lord commands. Our children, our wives, our livestock, and all our animals will remain here in the cities of Gilead. But your servants are equipped for war, and every man will cross over to the battle before the LORD, just as our lord says.”
2 Exodus 10:26 Even our livestock must go with us; not a hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”
3 Exodus 10:8–9 So Moses and Aaron were brought back to Pharaoh. “Go, worship the LORD your God,” he said. “But who exactly will be going?” “We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.”

Genesis 50:8 Summary

[This verse tells us that when Joseph's father died, he took all of his household, brothers, and his father's household to bury him, leaving behind only the children and flocks in Goshen. This shows us the importance of family and honoring our parents, as seen in the command to honor our fathers and mothers in Exodus 20:12. It also highlights Joseph's loyalty and commitment to his family, even in difficult times. By following Joseph's example, we can learn to prioritize our relationships with our loved ones and show them respect and care, just as Joseph did for his father.]

Frequently Asked Questions

Who was present when Joseph went to bury his father?

According to Genesis 50:8, all of Joseph's household, his brothers, and his father's household were present, along with the servants of Pharaoh and the elders of the land of Egypt, as seen in Genesis 50:7.

Why were the children and flocks left behind in Goshen?

The reason for leaving the children and flocks behind is not explicitly stated, but it can be inferred that it was to protect them from the potential dangers and hardships of the journey, as seen in the large procession described in Genesis 50:9.

What can we learn from the way Joseph honored his father's death?

We can learn the importance of honoring our parents and keeping our promises, as Joseph did in Genesis 50:8, fulfilling the vow he made to his father in Genesis 47:29-31.

How does this event reflect the relationship between Joseph and the Egyptians?

The presence of Pharaoh's servants and the elders of the land of Egypt at the burial, as mentioned in Genesis 50:7, highlights the high esteem in which Joseph was held by the Egyptians, and demonstrates the strong relationship he had with them, as seen in Genesis 41:37-44.

Reflection Questions

  1. What does this verse teach us about the importance of family and loyalty?
  2. How can we apply the example of Joseph's honor towards his father in our own relationships with our parents or authority figures?
  3. What role does faith and trust in God play in times of grief and loss, as seen in Joseph's experience?
  4. In what ways can we show respect and dignity to those who have passed away, as Joseph did for his father?

Gill's Exposition on Genesis 50:8

And all the house of Joseph, and his brethren, and his father's house,.... Joseph and his two sons, and his servants, and his eleven brethren and their sons that were grown up, and as many of his

Jamieson-Fausset-Brown on Genesis 50:8

And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen. No JFB commentary on these verses.

Matthew Poole's Commentary on Genesis 50:8

And such as were necessary to take care of them, which must needs be understood. Chariots and horsemen, for their defence, in case of any opposition.

Trapp's Commentary on Genesis 50:8

Genesis 50:8 And all the house of Joseph, and his brethren, and his father’ s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.Ver. 8. Only their little ones.] And some to look to them.

Sermons on Genesis 50:8

SermonDescription
J. Vernon McGee (Exodus) Exodus 10:1-7 by J. Vernon McGee In this sermon, the preacher discusses how God hardened Pharaoh's heart in order to reveal his true nature as a godless man. The preacher explains that God could have immediately t
J. Vernon McGee (Exodus) Exodus 10:21-29 by J. Vernon McGee In this sermon, the speaker discusses the darkness that fell upon the land of Egypt during the time of Moses. He highlights the miraculous nature of this darkness and how it affect
George Kulp Consecration -- All or None by George Kulp George Kulp preaches on the importance of not compromising one's principles or truth, drawing lessons from history to emphasize the dangers of compromising. He highlights the need
George Fox Epistle 257 by George Fox George Fox emphasizes the importance of faithfulness in serving God and minding His business, encouraging believers to diligently spread the power of the Lord to those who oppose i
J. Vernon McGee (Exodus) Exodus 8:20-32 by J. Vernon McGee In this sermon, the preacher discusses the importance of making a choice between following the ways of the world or living according to God's word. He uses the analogy of two horse

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