Genesis 46:10

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Genesis 46:10 in Multiple Translations

Berean Standard Bible BSB

The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

King James Version KJV

¶ And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.

American Standard Version ASV

And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.

Bible in Basic English BBE

And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul, the son of a woman of Canaan;

Free Bible Version FBV

The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a woman from Canaan.

Geneva Bible 1599 GNV

And the sonnes of Simeon: Iemuel, and Iamin, and Ohad, and Iachin, and Zohar; and Shaul the sonne of a Canaanitish woman.

Young's Literal Translation YLT

And sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul son of the Canaanitess.

World English Bible WEB

The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

Noah Webster Bible WBS

And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.

Douay-Rheims 1899 DRV

The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.

Plain English Version PEV

Jacob and Leah’s next son was Simeon. Simeon’s sons were, – Jemuel – Jamin – Ohad – Jakin – Zohar – Shawl. His mother was from Canaan country.

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Berean Amplified Bible — Genesis 46:10

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 46:10 Interlinear (Deep Study)

BIB

HEB וּ/בְנֵ֣י שִׁמְע֗וֹן יְמוּאֵ֧ל וְ/יָמִ֛ין וְ/אֹ֖הַד וְ/יָכִ֣ין וְ/צֹ֑חַר וְ/שָׁא֖וּל בֶּן הַֽ/כְּנַעֲנִֽית

וּ/בְנֵ֣י bên H1121 son Conj | N-mp

שִׁמְע֗וֹן Shimʻôwn H8095 Shimeon N-proper

יְמוּאֵ֧ל Yᵉmûwʼêl H3223 Jemuel N-proper

וְ/יָמִ֛ין Yâmîyn H3226 Jamin Conj | N-proper

וְ/אֹ֖הַד ʼÔhad H161 Ohad Conj | N-proper

וְ/יָכִ֣ין Yâkîyn H3199 Jachin Conj | N-proper

וְ/צֹ֑חַר Tsôchar H6714 Zohar Conj | N-proper

וְ/שָׁא֖וּל Shâʼûwl H7586 Shaul Conj | N-proper

בֶּן bên H1121 son N-ms

הַֽ/כְּנַעֲנִֽית Kᵉnaʻanîy H3669 Canaanitess Art | Ngfsa

Hebrew Word Study

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Hebrew Word Reference — Genesis 46:10

וּ/בְנֵ֣י bên H1121 "son" Conj | N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

שִׁמְע֗וֹן Shimʻôwn H8095 "Shimeon" N-proper

Shimeon, also known as Simeon, was the second son of Jacob and the progenitor of the tribe of Simeon. He is also the name of an Israelite who had a foreign wife during the time of Ezra.

Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.31 § Simeon or Shimeon = "heard" 1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon 2) an Israelite of the sons of Bani who had a foreign wife in the time of Ezra

Usage: Occurs in 39 OT verses. KJV: Simeon. See also: Genesis 29:33; Numbers 26:12; Ezekiel 48:33.

יְמוּאֵ֧ל Yᵉmûwʼêl H3223 "Jemuel" N-proper

Jemuel was an Israelite and the eldest son of Simeon, mentioned in Genesis 46:10. He had several brothers, including Jamin and Ohad. His name means 'day of God'.

Definition: A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10; son of: Simeon (H8095); brother of: Jamin (H3226), Ohad (H0161), Jachin (H3199), Zerah (H2226L) and Shaul (H7586H); also called Nemuel at Num.26.12; 1x § Jemuel = "day of God" the eldest son of Simeon

Usage: Occurs in 2 OT verses. KJV: Jemuel. See also: Genesis 46:10; Exodus 6:15.

וְ/יָמִ֛ין Yâmîyn H3226 "Jamin" Conj | N-proper

Jamin was an Israelite and the second son of Simeon, mentioned in Genesis 46:10. His name means 'right hand' and he was a founder of the family of Jaminites.

Definition: A man living at the time of Exile and Return, only mentioned at Neh.8.7 § Jamin = "right hand" 1) the 2nd son of Simeon; founder of the family of Jaminites 2) a Judaite, the 2nd son of Ram the Jerahmeelite 3) a Levite who helped Ezra interpret the Law

Usage: Occurs in 6 OT verses. KJV: Jamin. See also H1144 (בִּנְיָמִין). See also: Genesis 46:10; 1 Chronicles 2:27; Nehemiah 8:7.

וְ/אֹ֖הַד ʼÔhad H161 "Ohad" Conj | N-proper

Ohad was an Israelite, the son of Simeon and grandson of Jacob. His name means united and he is listed as one of Simeon's sons in Genesis 46.

Usage: Occurs in 2 OT verses. KJV: Ohad. See also: Genesis 46:10; Exodus 6:15.

וְ/יָכִ֣ין Yâkîyn H3199 "Jachin" Conj | N-proper

Jachin is a name given to several Israelites and a temple pillar in the Bible, meaning He will establish. It appears in 1 Chronicles 24:17, describing a priest who lived during the time of King David. The name signifies God's establishment and strength.

Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.24.17 § Jachin = "He will establish" a priest and the head of the 21st course in the time of David

Usage: Occurs in 8 OT verses. KJV: Jachin. See also: Genesis 46:10; 1 Chronicles 9:10; Nehemiah 11:10.

וְ/צֹ֑חַר Tsôchar H6714 "Zohar" Conj | N-proper

Zohar was a man from the tribe of Simeon, mentioned in Genesis and Numbers, with a name meaning 'tawny', describing his appearance or character. He was a son of Simeon.

Definition: A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10; son of: Simeon (H8095); brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Shaul (H7586H); also called Zerah at Num.26.13,20; 2x27.11,13; Another name of ze.rach (זֶ֫רַח "Zerah" H2226L) § Zohar = "tawny" 1) a Judaite, son of Ashur by wife Helah 2) father of Ephron the Hittite 3) one of the sons of Simeon; also 'Zerah'

Usage: Occurs in 5 OT verses. KJV: Zohar. Compare H3328 (יִצְחַר). See also: Genesis 23:8; Genesis 46:10; 1 Chronicles 4:7.

וְ/שָׁא֖וּל Shâʼûwl H7586 "Shaul" Conj | N-proper

Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.

Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah

Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.

בֶּן bên H1121 "son" N-ms

Definition: : child/son

הַֽ/כְּנַעֲנִֽית Kᵉnaʻanîy H3669 "Canaanitess" Art | Ngfsa

A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.

Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader

Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.

Study Notes — Genesis 46:10

Show Verse Quote Highlights

Context
Cross References
Genesis 46:10 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Genesis 46:10
Jamieson-Fausset-Brown on Genesis 46:10
Matthew Poole's Commentary on Genesis 46:10
Ellicott's Commentary on Genesis 46:10
Cambridge Bible on Genesis 46:10
Whedon's Commentary on Genesis 46:10
Sermons on Genesis 46:10

Context — The Children of Leah

8Now these are the names of the sons of Israel (Jacob and his descendants) who went to Egypt: Reuben, Jacob’s firstborn. 9The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

11The sons of Levi: Gershon, Kohath, and Merari. 12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez: Hezron and Hamul.

Cross References

	Reference	Text (BSB)
1	Exodus 6:15	The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. These were the clans of Simeon.
2	Genesis 29:33	Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon.
3	Genesis 28:1	So Isaac called for Jacob and blessed him. “Do not take a wife from the Canaanite women,” he commanded.
4	Numbers 1:22–23	From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army, those registered to the tribe of Simeon numbered 59,300.
5	Genesis 49:5–7	Simeon and Levi are brothers; their swords are weapons of violence. May I never enter their council; may I never join their assembly. For they kill men in their anger, and hamstring oxen on a whim. Cursed be their anger, for it is strong, and their wrath, for it is cruel! I will disperse them in Jacob and scatter them in Israel.
6	Numbers 26:12–13	These were the descendants of Simeon by their clans: The Nemuelite clan from Nemuel, the Jaminite clan from Jamin, the Jachinite clan from Jachin, the Zerahite clan from Zerah, and the Shaulite clan from Shaul.
7	1 Chronicles 2:1	These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,
8	Genesis 34:30	Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”
9	Genesis 34:25	Three days later, while they were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords, went into the unsuspecting city, and slaughtered every male.
10	Numbers 2:12–13	The tribe of Simeon will camp next to it. The leader of the Simeonites is Shelumiel son of Zurishaddai, and his division numbers 59,300.

Genesis 46:10 Summary

[Genesis 46:10 lists the sons of Simeon, one of Jacob's twelve sons, and includes a detail about Shaul being the son of a Canaanite woman. This reminds us that our families and backgrounds are complex, but God is sovereign over all of it (as seen in Romans 8:28). The listing of Simeon's sons also highlights the importance of family and heritage in biblical times, and encourages us to think about our own family history and how it shapes our identity (see Psalm 100:3). Despite the challenges and complexities of our families and backgrounds, God has a plan to include all nations in His plan of salvation, as seen in Genesis 12:3 and Revelation 7:9.]

Frequently Asked Questions

Why is it significant that Shaul is described as the son of a Canaanite woman in Genesis 46:10?

This detail highlights the reality of intermarriage between the Israelites and the surrounding nations, which is also mentioned in other passages such as Exodus 34:16 and Deuteronomy 7:3, and serves as a reminder of the importance of maintaining purity and faithfulness to God's commands.

What can we learn from the fact that Simeon had six sons listed in Genesis 46:10?

The listing of Simeon's sons emphasizes the importance of family and lineage in biblical times, as seen in other passages like Genesis 5:1-32 and 1 Chronicles 1-9, and reminds us that our heritage and family are a part of our identity and legacy.

How does the mention of Simeon's sons in Genesis 46:10 relate to the larger narrative of the book of Genesis?

The listing of Simeon's sons is part of the larger genealogy of Jacob's descendants, which is significant for understanding the family dynamics and relationships that shape the story of Genesis, particularly in chapters 29-50, and ultimately points to the fulfillment of God's promises to Abraham, as seen in Genesis 12:1-3 and 15:1-21.

What does the inclusion of Shaul, the son of a Canaanite woman, in the list of Simeon's sons suggest about God's plan of salvation?

The inclusion of Shaul, despite being the son of a Canaanite woman, demonstrates God's sovereign plan to include all nations in His plan of salvation, as seen in passages like Genesis 12:3 and Revelation 7:9, and highlights the importance of faith and obedience over ethnic or national identity.

Reflection Questions

As you reflect on the listing of Simeon's sons in Genesis 46:10, what does this reveal to you about the importance of family and heritage in your own life?
How can you apply the principle of maintaining purity and faithfulness to God's commands, as implied in the mention of Shaul's mother being a Canaanite woman, to your own relationships and decisions?
In what ways can you see God's sovereign plan of salvation at work in your own life, despite any complexities or challenges in your family history or background?
What does the fact that Simeon's sons are listed by name in Genesis 46:10 suggest about the value and significance of each individual in God's eyes, and how can you apply this truth to your own sense of identity and purpose?

Gill's Exposition on Genesis 46:10

And the sons of Simeon,.... Who was the second son of Jacob: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar; the first of these is called Nemuel, Numbers 26:12; the third, Ohad, is omitted in the

Jamieson-Fausset-Brown on Genesis 46:10

And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman. The sons of Simeon; Jemuel - or probably, from an error in transcription, Nemuel (Numbers 26:12). Ohad.

Matthew Poole's Commentary on Genesis 46:10

Ohad is not mentioned in those parallel places, because he was then dead, and that without issue. The son of a Canaanitish woman; which is here mentioned as a brand upon him, and as an intimation that the rest of them, except Judah, married to persons of a better race.

Ellicott's Commentary on Genesis 46:10

(10) Simeon has six sons, namely Numbers 26:12-13. 1 Chronicles 4:24. Jemuel,Nemuel,Nemuel,Jamin,Jamin,Jamin,Ohad,(omitted)(omitted)Jachin,Jachin,Jarib,Zohar,Zerah,Zerah,Shaul.Shaul.Shaul.Jewish tradition represents Shaul as being really the son of Dinah by a Canaanite father, Shechem, but as adopted by Simeon to save his sister’s honour, yet with a note that he was of half Canaanitish blood.

Cambridge Bible on Genesis 46:10

10. The same as Exodus 6:15. In Numbers 26:12 ff., and in i Chron., Ohad is omitted, possibly through similarity to Zohar. Jamin] In 1 Chronicles 2:27 Jamin is a descendant of Hezron, the son of Judah. “Jamin” = “right hand” (cf. Genesis 35:18), and the name indicates a Simeonite clan in the south of Judah. Zohar] In Numbers 26:13, 1 Chronicles 4:24, Zerah. See Genesis 23:8, the father of Ephron, and Genesis 36:17. the son of a Canaanitish woman] A note recording the tradition of a well-known case, in which the tribe of Simeon had assimilated a Canaanite clan. See Genesis 36:37.

Whedon's Commentary on Genesis 46:10

THE MUSTER-ROLL OF ISRAEL, Genesis 46:8-27. “There is a painstaking minuteness in the dates and statistics of this history, which stands in wonderful contrast with the round numbers and vague statements of mythical narratives.

Sermons on Genesis 46:10

	Sermon	Description
	(Genesis) Genesis 28:1-9 by J. Vernon McGee	In this sermon, the focus is on Isaac calling Jacob and blessing him. Isaac instructs Jacob not to take a wife from the daughters of Canaan, but instead to go to Padenarum and marr
	(Genesis) Genesis 28 Introduction by J. Vernon McGee	In this sermon, the preacher emphasizes the importance of not marrying someone who is not a believer in God. He uses examples from the Bible, such as Ahab and Jezebel, to illustrat
	(Genesis) 44 - Jacob's Ladder: Grace Unsought, Unstinted and Unforgettable by S. Lewis Johnson	In this sermon, the preacher discusses the encounter between Jacob and God. Jacob, who was not a prodigal son returning to God, was taken by surprise when God appeared to him. Desp
	(Genesis) Genesis 49:2-5 by J. Vernon McGee	In this sermon, the speaker focuses on Genesis 49:2 and the dramatic scene of Jacob, the old man, sitting up in bed leaning on his staff. The speaker reflects on the inconvenience
	Our Daily Homily - 1 Chronicles by F.B. Meyer	F.B. Meyer reflects on the genealogies in 1 Chronicles, emphasizing the significance of each name as a testament to God's love and purpose for humanity. He warns that while our liv
	(Genesis) Genesis 35 Introduction by J. Vernon McGee	In this sermon, the speaker focuses on the story of Jacob and the tragic events that took place in his life. Jacob, despite being a spiritual giant, was not prepared for the challe
	Going Back to the Altar by John Hames	John Hames preaches on the importance of returning to our spiritual 'Bethel' when we find ourselves straying away from God's path. Using Jacob's experience as an example, he highli