Hebrew Word Reference — Genesis 45:10
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Goshen was a place in Egypt where the Israelites lived, and also a region in Palestine. The name Goshen means drawing near, and it is mentioned in the Bible as a significant location.
Definition: § Goshen = "drawing near" 1) a district in southern Palestine between Gaza and Gibeon
Usage: Occurs in 14 OT verses. KJV: Goshen. See also: Genesis 45:10; Genesis 47:27; Joshua 15:51.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This Hebrew word means near, describing something close in place, time, or relationship. It is used in the book of Genesis to describe family relationships. The word is used to describe a close connection.
Definition: 1) near 1a) of place 1b) of time 1c) of personal relationship 1c1) kinship
Usage: Occurs in 76 OT verses. KJV: allied, approach, at hand, [phrase] any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly). See also: Genesis 19:20; Psalms 75:2; Psalms 15:3.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
Domesticated cattle or oxen, used for work or sacrifice, like the animals used in the temple sacrifices in 1 Kings 8:63.
Definition: 1) cattle, herd, oxen, ox 1a) cattle (generic pl. but sing. in form-coll) 1b) herd (particular one) 1c) head of cattle (individually)
Usage: Occurs in 172 OT verses. KJV: beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox. See also: Genesis 12:16; Deuteronomy 8:13; Psalms 66:15.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
Context — Joseph Sends for His Father
Cross References
| Reference | Text (BSB) |
| 1 |
Exodus 9:26 |
The only place where it did not hail was in the land of Goshen, where the Israelites lived. |
| 2 |
Exodus 8:22 |
But on that day I will give special treatment to the land of Goshen, where My people live; no swarms of flies will be found there. In this way you will know that I, the LORD, am in the land. |
| 3 |
Genesis 46:34–6 |
— |
| 4 |
Genesis 46:28–29 |
Now Jacob had sent Judah ahead of him to Joseph to get directions to Goshen. When Jacob’s family arrived in the land of Goshen, Joseph prepared his chariot and went there to meet his father Israel. Joseph presented himself to him, embraced him, and wept profusely. |
| 5 |
John 17:24 |
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world. |
| 6 |
John 14:2–3 |
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am. |
Genesis 45:10 Summary
In Genesis 45:10, Joseph is inviting his family to come and live in the land of Goshen, where he can take care of them and provide for their needs. This is similar to how God provides for us, as seen in Psalm 23:1-4, where He guides and protects us like a shepherd. Joseph wants his family to be near him so he can help them during the difficult time of famine, just like God helps us in our times of need (Psalm 46:1). By trusting in God's provision and care, we can have peace and confidence, just like Joseph's family did in Genesis 45:10-11.
Frequently Asked Questions
What is the significance of the land of Goshen in Genesis 45:10?
The land of Goshen is a region in Egypt where Joseph instructs his family to settle, and it will serve as a place of provision and protection for them during the famine, as seen in Genesis 45:11 and Genesis 47:27.
Why does Joseph want his family to be near him in Egypt?
Joseph wants his family to be near him so he can provide for them and care for them, demonstrating his love and responsibility as a son and brother, as expressed in Genesis 45:10-11 and supported by Psalm 133:1.
What does it mean for Joseph to say 'you and your children and grandchildren, your flocks and herds, and everything you own' in Genesis 45:10?
This phrase indicates that Joseph is inviting his entire family, including their possessions and livestock, to come and live in the land of Goshen, where he can provide for their needs, similar to how God provided for the Israelites in Exodus 12:31-32.
How does Genesis 45:10 relate to God's larger plan for Joseph's family?
Genesis 45:10 is part of God's plan to preserve the family of Jacob, also known as Israel, and to ultimately bring them to the Promised Land, as promised in Genesis 12:7 and Genesis 15:18.
Reflection Questions
- What are some ways I can trust God to provide for my family's needs, just like Joseph provided for his family in Genesis 45:10-11?
- How can I demonstrate love and care for my own family, just as Joseph did for his family in Genesis 45:10?
- What are some things I can learn from Joseph's example of humility and trust in God's sovereignty, as seen in Genesis 45:8-10?
- In what ways can I apply the principle of provision and protection seen in Genesis 45:10 to my own life and relationships?
Gill's Exposition on Genesis 45:10
And thou shall dwell in the land of Goshen,.... Called by Artapanus (t) Kaisan or Kessan; the Septuagint version Gesan of Arabia, as it was that part of Egypt which bordered on Arabia: it seems to be
Jamieson-Fausset-Brown on Genesis 45:10
Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: No JFB commentary on these verses.
Matthew Poole's Commentary on Genesis 45:10
Goshen, a part of Egypt bordering upon Canaan, well watered and fit for cattle, and therefore most proper for the Israelites, not only for present use, and to keep them at some distance from the inward parts of Egypt, and from the court, but also that they might have Canaan always in their eye and mind, and in God’ s time might with least disadvantage march thither. Joseph promiseth this place, either because it was least inhabited, being in the borders of the land, or because he justly presumed upon the king’ s favour, and knew that the growing famine would give him opportunity to dispose of the people as he pleased.
Trapp's Commentary on Genesis 45:10
Genesis 45:10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’ s children, and thy flocks, and thy herds, and all that thou hast:Ver. 10 Thou shalt be near unto me.] So sweet a comfort to friends, that death itself is called but a departure. This the heathen persecutors knew, and therefore banished the Christian confessors far asunder One man may be by his counsel an angel to another; as Bradford was to Dr Taylor in prison. Communion with such is the "being bound up in the bundle of life," which was the blessing of Abigail upon David. St John trusted to come unto the elect lady, and "speak face to face, that their joy might be full." When one desired to see Alexander’ s treasure, he bid one of his servants show him, not αργυριουταλαντα, but τουςφιλους; not his wealth, but his friends. What an honour is that, that Christ should say to us, "Ye are my friends, if ye do whatsoever I command you!" And should say to his Father, "Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me!" What could Joseph say more for his father and brethren? Cyprian., Epist. Liban. Prog. Chris., i.
Ellicott's Commentary on Genesis 45:10
(10) The land of Goshen.—This land, also called “the laud of Rameses” (Genesis 47:11), probably from the city “Raamses,” which the Israelites were compelled to build there (Exodus 1:11), was situated on the eastern bank of the Nile, and apparently commencing a little to the north of Memphis extended to the Mediterranean, and to the borders of the Philistines’ land (Exodus 13:17). In Psalms 78:12; Psalms 78:43, it is called the “field of Zoan,” or Tanis. It probably was an unsettled district, but rich in pastures, and belonged in a very loose way to Egypt. In the LXX. it is called “Gesem of Arabia,” to which country both Herodotus and Strabo reckoned all the district on the east of the Nile towards the Isthmus of Suez as belonging. And here the Israelites were constantly joined by large numbers of Semitic immigrants, who were enrolled in their “tafs,” and swelled the rapidly increasing number of their dependants. For, as we have seen before, not merely the lineal descendants of Abraham were circumcised, but all his household and his slaves; and being thus admitted into the covenant became members of the Jewish church and nation (Genesis 17:23).
Adam Clarke's Commentary on Genesis 45:10
Verse 10. Thou shalt dwell in the land of Goshen] Probably this district had been allotted to Joseph by the king of Egypt, else we can scarcely think he could have promised it so positively, without first obtaining Pharaoh's consent. Goshen was the most easterly province of Lower Egypt, not far from the Arabian Gulf, lying next to Canaan, (for Jacob went directly thither when he came into Egypt,) from whence it is supposed to have been about fourscore miles distant, though Hebron was distant from the Egyptian capital about three hundred miles. At Goshen Jacob stayed till Joseph visited him, Genesis 46:28. It is also called the land of Rameses, Genesis 47:11, from a city of that name, which was the metropolis of the country. Josephus, Antiq., 1. ii., c. 4, makes Heliopolis, the city of Joseph's father-in-law, the place of the Israelites' residence. As גשם geshem signifies rain in Hebrew, St. Jerome and some others have supposed that גשן Goshen comes from the same root, and that the land in question was called thus because it had rain, which was not the case with Egypt in general; and as it was on the confines of the Arabian Gulf, it is very probable that it was watered from heaven, and it might be owing to this circumstance that it was peculiarly fertile, for it is stated to be the best of the land of Egypt. See Genesis 47:6; Genesis 47:11. See also Calmet and Dodd.
Cambridge Bible on Genesis 45:10
10. the land of Goshen] Goshen mentioned only in J, Genesis 46:28-29; Genesis 46:34; Genesis 47:1; Genesis 47:4; Genesis 47:6; Genesis 47:27; Genesis 50:8; Exodus 8:22; Exodus 9:26. By this term seems to be understood a district corresponding to the present Wady-el-Tumilat, a stretch of low ground extending from the eastern arm of the Delta to the Valley of Suez and the Salt Lakes. To the north and south of this district the country was barren and desert. Its identification with “Goshen” was the result of the researches carried out by M. Naville. The region has become more familiar in modern times as the country of the brief campaign terminated by the battle of Tel el-Kebir (1882). LXX here and Genesis 46:34 translates Goshen, ΓέσεμἈραβίας = “Gesem of Arabia.” “Arabia” was one of the 23 “nomes” into which the Delta was divided; and the capital of the “nome” Arabia, called Phakussa, has been conjecturally identified with the ancient locality, Kes, with the article pa prefixed. near unto me] If Joseph lived at On (Genesis 41:45) or at Memphis, Goshen would be near at hand.
Whedon's Commentary on Genesis 45:10
10. Dwell in the land of Goshen — “Joseph invites his father to come and settle in Goshen, apparently before consulting Pharaoh upon the matter, trusting to his influence with the king to secure this favour.
Sermons on Genesis 45:10
| Sermon | Description |
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God's Formula for Forgiveness
by Jim Van Gelderen
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In this sermon, the speaker shares a powerful story of a young man who witnessed his father's suicide at the age of five. Despite the tragedy, God used this experience to shape the |
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(Exodus) Exodus 9:18-35
by J. Vernon McGee
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In this sermon, the preacher discusses the story of the hail plague in Egypt as described in the Bible. He emphasizes the importance of believing in God and taking His warnings ser |
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Our Daily Homily - Exodus
by F.B. Meyer
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F.B. Meyer emphasizes that the affliction of the Hebrews in Egypt led to their multiplication, illustrating that God's people often thrive under persecution. He draws parallels bet |
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(Genesis) 62 - the Grandeur of God's Glory
by S. Lewis Johnson
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The sermon transcript discusses the character of Jacob and his blessing of Pharaoh before leaving his presence. It then transitions to discussing Joseph and his economic policies a |
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(Genesis) Genesis 46:26-28
by J. Vernon McGee
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In this sermon, the speaker emphasizes the individual importance of each person to God, despite the vast population of the world. The speaker compares the attention and knowledge p |
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The Triumph of God's Glory
by Festo Kivengere
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In this sermon, the preacher emphasizes the excitement of being alive in America today. He encourages the audience to boldly raise their banners and speak their words from the bott |
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Shedding of the Blood
by F.J. Huegel
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In this sermon, the preacher focuses on the shedding of Jesus' blood as the central theme. The sermon begins by discussing the soldiers who came to the bodies after Jesus' crucifix |